By
March of 1996,
when Ry Cooder
arrived in
Havana for what
he thought would
be sessions for
a guitar-based
tropical album
featuring
legendary Cuban
and Malinese
players (fate
would have it
that
instead,
Buena Vista
happened), he'd
already spent
three decades on
one of American
music's most
unusual and
eclectic
journeys.
Born
Ryland Peter
Cooder (Los
Angeles, 1947),
his musical
travels mirror
the peculiar
hybrid of style
that is the
hallmark of an
American
music scene
which has
bequeathed the
world Jazz,
Rhythm &
Blues, Rock 'n'
Roll and
Country-Western.
Cooder is all
these, and more.
In this era of
globalization,
"World
Beat" has
become a soft,
fuzzy commercial
catch-phrase
that wins sales,
most often to an
audience that
knows little to
nothing about
the cultures
behind the
"exotic"
sounds it
consumes.
Cooder's story
is as an
antidote to
World Beat
superficiality:
this is a
musician whose
mission is to
embrace the
world
through
music.
In
the mid-60s, at
the fresh age of
17, Cooder was
already an
up-and-coming
talent on the
blues circuit,
playing with the
likes Jackie
DeShannon.
Ashort stint
with the
legendary Taj
Mahal followed.
Cooder then
picked up steady
session work
with such 60s
innovators as
Paul Revere and
the Raiders and
Captain
Beefheart and
His Magic Band.
Add
collaborations
with Randy
Newman, Little
Feat and the
Rolling Stones
and what you
have is an
amazingly
versatile player
who, by the age
of 20, had
worked with the
better part of
the top Rhythm
& Blues acts
of the day. But
Cooder was not
to be satisfied
with mere
session work.
Before the end
of the decade,
he cut his first
album, an
homage to
personal blues
heroes like Lead
Belly and Blind
Willie
Johnson, as if
to underscore
the fact that
acts like the
Stones would
never have
existed without
the
African-American
pioneers they so
liberally lifted
from.
In
the 1970s,
Cooder began to
display a
voracious
eclecticism
that eventually took
him light-years
from his
traditionalist
roots.
This
hunger for
constant musical
growth soon had
Cooder playing
with virtuosos
as stylistically
disparate as
Flaco Jiménez,
the accordionist
of Tex-Mex fame,
and Hawaiian
music master
Gabby Pahinui.
Cooder
landed his first
major film score
in 1984 with
director Wim
Wenders on
Paris, Texas,
establishing a
bond between the
two that laid
the foundation
for further
collaboration on
Wenders' The End
of Violence,
and, ultimately,
on Wenders'
documentary
rendition of The
Buena Vista
Social Club. The
score for Paris,
Texas won Cooder
considerable
critical
acclaim. Indeed,
it's difficult
to imagine the
cult classic
without Cooder's
minimal but
haunting
slide-guitar
work conjuring a
soundscape as
troubled and
mysterious as
the Texan vistas
that the film's
desperate,
desolate
characters play
off of. The
music is
quintessential
Cooder-strains
of old Blues
drift sublimely
toward sweet
Mexican ranchera
melodies: The
music of the
border. Ry
Cooder, in one
way or another,
has been
straddling
borders his
entire life.
Which is what
makes, for
Cooder, the
improbable,
probable and the
impossible,
possible.
The
early 90s found
Cooder far from
"home,"
producing
remarkable
albums in
collaboration
with V.M. Bhatt
(A Meeting by
the River) and
Ali Farka Touré
(Talking
Timbuktu). It is
important to
note that while
such
interactions fed
Cooder's style
and technique
over the years,
he has never
imitated the
sounds of his
"exotic"
musical
partners-the
ultimate sign of
respect between
musicians in the
World Beat era.
It is as if
Cooder sought in
these
collaborations a
musical
borderland where
distinct
traditions could
collide, meld
and produce a
third language-a
democratic
language, in
which all the
participants are
on equal
footing. This is
far different
from the
enduring
American and
European pop
trait of the
last few decades
of appropriating
the exotic,
which, of
course, makes of
the whole
endeavor a
narrative not at
all about who's
being
appropriated but
rather all about
who's doing the
appropriating.
In
the brief
introduction to
The Buena Vista
Social Club
album, Cooder
writes, "I
felt that I had
trained all my
life for this
and yet making
this record was
not what I
expected in the
1990s. Music is
a treasure hunt.
You dig and dig
and sometimes
you find
something."
Indeed,
no one, least of
all Cooder,
could have
imagined that a
career that
began as an
extended ode to
the roots of
Americana would
lead to
the three-week
session in
Havana's
legendary Egrem
Studios (where,
since 1947,
practically all
classic Cuban
music has been
recorded) that
produced The
Buena Vista
Social Club. But
in the context
of Cooder's
serpentine
musical life, it
all makes
perfect sense.
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