
The
1899
Expedition

Original
Participants

Brief
Chronology

Science
Aboard
the
Elder

Exploration
&
Settlement

Growth Along Alaska's Coast

Alaska
Natives
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The Collection and
Return of Native Objects
The taking of the Native totem poles and other
objects from Cape Fox village is one of the most frequently retold
episodes
of the Harriman Expedition. Earlier in the trip, on Kodiak Island, the
artist Frederick Dellenbaugh had met a man who told him about an empty
but intact Native village "full of totem poles opposite St. Mary's Island."
On the return leg of the voyage, Harriman set out to find the village,
comparing the simple map that Dellenbaugh had drawn with navigational
charts of the area. South of Wrangell they found the village, with its
many weathered totem poles and a string of houses facing the water.
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Drawing of
bear totem.
Click
image for a larger view
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It is not surprising that, within an hour, Harriman ordered
several crew members to the beach to lower the poles and
take them aboard the Elder. Expeditions to Alaska often
included this kind of collection -- at the very least,
travelers to the coast expected to buy Native souvenirs made
and sold at every steamship stop between Vancouver and St.
Lawrence. Large expeditions, like the Harriman, often hoped
to bring back pieces of size and importance that would be of
value to museums in the United States.
Native Artifact Collection in
the 19th Century
Collecting Native artifacts was
so much a part of the Alaskan experience for whites in the
19th century that almost no one on the Harriman Expedition
protested as the totems came down and the houses were
emptied. Only John Muir, in his later writings, referred to
it as "a sacrilege."
The collecting of Native objects
-- including everyday objects, art and ceremonial pieces,
and even human remains -- can, in a way, be traced back to a
packet boat that arrived in New York harbor in 1838 with 105
bags of gold on board. This was the fortune of James
Smithson, a British mineralogist who had never once set foot
on American soil. But he held the ideals of American
democracy in such esteem that he left his entire fortune to
the creation of an "establishment for the increase and
diffusion of knowledge." Eight years later, the Smithsonian
Institution was created; its early curators set out to build
collections that would fully illustrate the ethnic history
of America. Explorers, surveyors and private collectors were
all encouraged to contribute to this growing collection, and
other museums followed suit. Indian artifacts seemed
particularly valuable because they were remnants of a way of
life that was fast disappearing from the continent. When
Alaska became a U.S. possession in 1867, it was seen partly
as a new and fertile collecting site.
But Alaska had already been a
site of much collecting. In some cases, Native tribes sold
their objects, and some even crafted objects solely for the
collection and tourist trade. Collectors soon learned that
prices were lower in winter, and that among most tribes the
ceremonial objects were often much more expensive than
everyday items, and in many cases were simply not for sale.
The more ruthless resorted to thievery when they discovered
that the burial boxes and shaman grave houses of the
Tlingit, Haida and Tsimshian Natives in southeastern Alaska
were a rich source for ceremonial blankets, rattles,
headdresses and masks. In some cases the human contents of
the grave -- bones and mummified bodies -- were removed and
placed in ethnological collections. Museums in the United
States were eager to assemble "osteological" collections --
human bones -- for research purposes, and the fact that they
were willing to pay for such material meant that Native
graves were likely to be robbed.
At Cape Fox, the Harriman crew
did not open the graves they found there, but Merriam took
one of the Chilkoot blankets covering a shaman's grave, and
the crew removed a set of carved bears from a burial site.
These items, along with several totems, and countless
smaller artifacts were taken aboard the Elder over
two day's time. Eventually the large totems were donated to
museums in the United States, including the Field Museum in
Chicago and the California Academy of Sciences. In 1920, one
of the poles was donated to the Peabody Museum. Most of the
other artifacts were donated to the Smithsonian, or held in
private collections.
Repatriation in
2001
In February of 2000, as part of
the Harriman Alaska Expedition Retraced project, a group of
Natives from the village of Saxman, some of them descendants
of the Cape Fox tribe, visited New York City and viewed a
number of the totems and other objects taken from the
village in 1899. This was one of the first steps in a
repatriation process that may, in the coming years, see the
return of some of the artifacts taken on that July day in
1899.
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