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RAY
SUAREZ: It's the end of a century of extraordinary technological change.
From the mass-produced Model-T on a dirt road, to e-commerce on the
information highway, rapid change has ridden along on a torrent of innovation--
television and tupperware, rockets and refrigerators, antibiotics and
atomic bombs-- changing our lives for better and worse. Time to ask,
what hath technology wrought? Where are we headed?
Four people who think about humankind's inventive streak and what it
means to all of us join us now. Jaron Lanier is a scientist, composer,
visual artist, and author. Andy Lippman is associate director of the
Media Lab at the Massachusetts Institute of Technology. Nana Naisbitt
is co-author of the new book, "High-Tech, High Touch: Technology
and our Search for Meaning." And Regis McKenna heads an international
consulting firm in Silicon Valley. Andy Lippman, we hear quite often
the old saw that change is a constant but it's just much faster now
at the end of the 20th century. Is there some wisdom to that?
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ANDY
LIPPMAN: Oh, it's absolutely faster. One of the ways I like to think
about it is that the rate of change of any society is a function of
the age when you gain access to the dominant technology of the time.
So if you think about the dominant technology being the automobile,
well, it takes 16 years to learn how to drive. And so the rate of change
of society is roughly every 16 or 32 years. Well, the dominant technology
now is the personal computer, and the entry level age to that is two
to four years old. So things really do change more quickly because there's
literally new generations of people using it every two to four years.
RAY SUAREZ: And what consequence does that speed-up have for us, if
we think of humans at the end of this century as opposed to the end
of the last?
ANDY
LIPPMAN: Well, it has a consequence in terms of a number of ways. One
of them is where the inventions are coming from. You know, for the last
20 or 30 years, things like the consumer electronics industry have always
paid lip service to the notion of designing things for kids because
us old fogies are over the hill. Well, nowadays, you have to really
do that for real, and further, it's the kids who are becoming the designers
themselves.
RAY SUAREZ: And Jaron Lanier, who is in the driver's seat? Who is pushing
the accelerator?
JARON LANIER: Well, you know, I think Andy's kind of right about kids,
and I happen to really like that. I work with kids a lot, and what I'm
seeing is a whole lot of very happy, very smart, very empowered kids.
I mean, when I think back to when I was the same age as some of the
Internet kids, if I wanted to assert myself, if I wanted to express
myself, I had to be a little bit naughty, you know. And these days,
kids are able to assert themselves by being smarter than their parents,
and it's enormously healthy. And I think it actually accounts for some
of the decrease in the crime wave that we see in this country. I'm enormously
enthusiastic about it.
RAY SUAREZ: Well, Nana Naisbitt, maybe you can be the fly in the ointment.
You've written about "technology intoxication." What's that?
NANA
NAISBITT: Yeah, I was just listening to the other two guests, and one
indicated one of the symptoms that I actually see of our living in what
I call a technologically intoxicated zone. And that's that we love technology
as a toy. And that it's really moved from a luxury to a necessity to
a toy. And the other thing I don't always see is simply happy kids.
I see a lot of kids that are really immersed in our culture of violence
and who are left often unprotected in an electronic war zone.
RAY SUAREZ: Regis McKenna, let's ask, who benefits? We hear that technology
is very closely equated with progress in this society. Do we examine
closely enough what our technology means to the way we live?
REGIS
McKENNA: Well, I don't think we necessarily examine it. I think it happens
to us and we adapt. You know, I like to tell the story of my father,
who lived to be 85 and passed away about in the mid-80's. And he used
to come here to Silicon Valley and talk about the marvelous changes
and say, "I don't know how you people adapt." And then I pointed
out that anyone who lived for the first 80 years or 85 years in this
century went through enormous change, not only technological change,
but also social and political change. And so I think that, you know,
our adaptation to the new technologies is going to happen irrespective
of what we think consciously about it. It happens in quite an unconscious
fashion.
NANA NAISBITT: Actually, could I...
RAY SUAREZ: Go ahead, Nana Naisbitt.
NANA NAISBITT: I'd like to advocate that we change that relationship;
that that paradigm of catching up with the consequences of technology
is potentially a dangerous one, particularly as we move into genetic
technologies; and that really as a society we have a responsibility
to begin to anticipate the consequences of emerging technologies, and
to have a public dialogue that includes philosophers, theologians, artists,
policy makers in anticipating what those consequences might be so we
can better apply those technologies as they become available.
REGIS
McKENNA: When we tend to look backwards, we tend to want to reshape
the way people think or what is happening or reconstruct it. And, in
fact, much of these technologies happen to us. For example, the enormous
changes that have happened in globalization have come about by the satellite.
I didn't have anything to do with the satellites being put up there.
There are roughly 250 communications satellites and plans to put about
1,500 more up there in the next decade. The consequences of that come
upon us, and we have to deal with that as it happens.
ANDY LIPPMAN: Can I add a bit to that?
RAY SUAREZ: Sure, please.
ANDY
LIPPMAN: Look, I think it's all well and good to have a broad discussion
of what the impact of any technology can be, but when you talk about
certain ones-- and I'm not sure that that discussion is necessarily
wanted-- in particular, in the domain of communications technologies,
these are fundamentally empowering things. These are things that give
people voice at any age and at any place in the world, and it's the
kind of technology that is immediately out of the control of the inventors,
and as soon as it's invented, in the control of the people who use it.
And to my way of thinking, that's the kind of technology that simply
has to be watered and allowed to grow. And for some of us to predispose
what might happen with it or whether the impact will be good or bad
is missing the point of what that kind of technology is. That may not
generalize, and I'm not necessarily advocating that one take the same
approach to either genetics or nuclear energy, for that matter, but
there are some things that I think you really want to just let out there.
RAY SUAREZ: Jaron Lanier?
JARON
LANIER: Yeah, I think Nana is talking about love for technology as if
there is something wrong with that. And I think having playthings that
we love, having things that occupy us and charge our imaginations is
absolutely essential, both for our happiness and really for our survival.
In a sense, the Internet and all of the activity with that gives us
something wonderful and creative to do collectively, and I fear for
what would happen if we didn't have such pursuits that involved so many
of us. I think it would be a very dangerous situation. I actually think
that our salvation is in finding healthy things to love, and this is...
These communication technologies are precisely that.
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RAY
SUAREZ: But along with people surfing the Web and having a good time
and finding out new things, there are also people who are getting a
rush for multitasking, watching something come out of a fax machine
as they search for something on the Web, and their beeper is going off,
and their cell phone is being answered by an automatic answering machine.
Jaron Lanier, these labor-saving devices aren't really saving us any
labor, are they?
JARON
LANIER: No, of course they're not saving us labor. The whole point is
to busy ourselves with things we love. I mean, I believe that information
technology does not save labor. It creates new tasks for all of us,
and I think that that's a good thing. I mean, Karl Marx had this horrible
fantasy that once technology got good enough, everyone would not have
to work and people would sit around practicing archery and reading the
classics. And that's an inhumane vision. We should feel our lives with
new labors that we are actually enthused about. And I don't want to
judge people. If somebody loves the thrill of watching their beeper
and their fax machine go off at the same time, I say that is marvelous.
I truly...
NANA
NAISBITT: One of the things we have to consider is that American children
spend on average about five hours a day in front of screens. And it's
just something that I think as parents we need to consider whether that
is the best activity or whether that should be balanced. And often these
electronic toys can serve as distractions from life's... From play's
important relative leisure, in which...
REGIS McKENNA: We also know, though, that the children are taking away
from television to look at that computer. And we also know, I mean...
You know, I have five grandchildren, and those children are just as
active in sports and studies and reading books. And the computer just
enters their life. It's not, as we see it, which is it's a new thing
and therefore has to be managed and controlled and judged. The way the
children look at this thing is that this is a natural element in their
life. It's one of many other facets that they simply adopt.
RAY SUAREZ: But aren't these changes that you're talking about, Regis,
happening at a tiny point at the top of the world's income pyramid?
Are we having a conversation about these multitasking, chip- driven
professionals that really has nothing to do with a herdsman in Somalia
or a farmer in South America?
REGIS
McKENNA: Well, I think you have to compare that to the technologies
of the past, which I think were terribly isolating, whereas technologies
of the future, probably the key word is "interconnection."
We... All of the technologies of today are interconnected. They are
based on communication. And if you look at the growth of communication
technologies today, we will reach a billion people through wireless
and through Internet connections in about 15 years, and we've only reached
one billion people with wired telephone service in over 100 years. So
the proliferation of new technologies around the world, there's six
billion people in the world. Only one-sixth of them in effect have communication
access. We're going to expand that in probably the next quarter century
to about half of those people.
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RAY SUAREZ: Well, Andy Lippman, maybe we can talk a little bit. Jaron
mentioned Karl Marx, and one of the things that Marx and others were
writing about at the end of the last century was how industrialization
made it possible for a man to make in one day more shirts than he would
wear in a lifetime. So that changed the relationship between the worker
and the things he made forever. Well, now that we just make services
for each other, how will technology change our relationship to the things
we make?
ANDY
LIPPMAN: Oh, boy. I don't... I think you've got to change the way you
think about it a little bit. First of all, I wouldn't bill technologies,
at least the kinds we work on, as labor-saving devices. I bill them
as expressive devices. And I don't bill them as something that's first
world or top-of-the-pyramid phenomenon at all, but rather as something
that -- whose literally highest form and goal is to reach those people
in Somalia that you were talking about. And indeed we've done experiments
in exactly that area and built technology specifically designed for
the third world. They don't have a screen because those people don't
express themselves by sitting in front of a Northern European or Northern
American workstation. They express themselves in the fields. They express
themselves large on canvases that consistent of the things that are
around them. I think what happens when you bring at least communications
to people in those corners of the world is that you give them access
to place it outside of themselves, and that is a fundamentally sort
of wonderful first step that you can take. For example, you know, with
farmers in Cambodia, they get, what, 40 percent of the value of their
crops. If you do nothing more than give them a telephone and they can
find out what the value of those crops is in Phnom Penh, then the price
they get goes up to 65 and 70 percent. So you have direct economic consequences
by bringing those people online.
RAY SUAREZ: Are there any other members of the panel who are optimistic
about this being a broad-based technological century that's on tap?
JARON
LANIER: Well, you know, you keep on confusing technologies in general
with information technologies, which is what we've been talking about.
I mean, certainly biotechnology could be utterly horrifying, and I don't
want to confuse the two. Information technology is the really happy
story. Information technology is the one that expresses a faith in human
nature; that if you empower and connect people, it's more for the good
than for anything else. Biotechnology is where we start to change human
nature. It's where we start to redefine ourselves. And we have to do
that for our health and well being, but it will be fraught with enormous
danger and controversy and difficulty.
RAY SUAREZ: Nana Naisbitt?
REGIS McKENNA: All technology has that issue associated with it.
NANA
NAISBITT: I think with technology in general, we have to begin to ask
what it is, what are its consequences? I think we have to begin to no
longer think of it as neutral, and we need to begin to understand that
it embodies its consequences, both good and bad. And information technologies
have an incredibly wonderful power to them, but they do also deliver
violence steadily to children, so it also has its darker side. Genetic
technologies are truly the most revolutionary of the technologies that
are coming along. It is the thing that is going to shape the next century.
And the most fundamental question for us in the next 100 years is really,
what does it mean to be human? We need to put these technologies in
the human context to understand how they can best be applied.
RAY SUAREZ: Regis McKenna, you wanted to say?
REGIS
McKENNA: Yeah, I was... You know, technology and society really interact
as if they are dancing partners. It really isn't that the technology
is purely accepted, nor is it that it is purely market-driven. The technologies...
One of the most wonderful things about the new technologies is the concept
of programmability. It adapts. So from programmable designs to programmable
manufacturing to programmable instruments that we ourselves use, we
are constantly able to adapt the technology to specific uses. And so
this interaction of society with technology really changes the paradigm.
It isn't simply something that's thrust upon us. We also are able to
feed back and change it and adapt it. So, you know, when we look at
biotechnology or medical sciences in the future, I think that it addresses
human needs and concerns in its first phases. And I think that it's
always going to be a feedback mechanism that changes in relationship
to the market opportunities.
RAY SUAREZ: Well, let's save this tape for 100 years. I hope somebody's
able to play it a century from now. Thank you, panel.
NANA NAISBITT: Thank you.
REGIS McKENNA: Thank you.
ANDY LIPPMAN: Thank you.
JARON LANIER: So long.
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