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| ART AND POWER | |
January 24, 2003 |
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Jeffrey Brown reports from Chicago, where an exhibition of art from Renaissance Italy shows the power and wealth of the Medici family. |
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JEFFREY BROWN: In 16th-century Florence, this was the very portrait of power: Cosimo I, grand duke of Tuscany, head of the Medici family. He and his successors gained fame as ruthless tyrants and patrons of some of the greatest art the world has seen.
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| The Medici dynasty | ||||||||||||||||||||
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JEFFREY BROWN: At the time, the Medici were just one of many families vying for power. When they grabbed it, they sought to keep and legitimize it. Look again, then, at Agnolo Bronzino's state portrait of Cosimo. The ruler wears not Italian armor, but formidable German armor, a reminder to potential rivals that Cosimo had the holy Roman emperor behind him. LARRY FEINBERG: It is supposed to in every way acknowledge his power. Any Italian who saw that picture would have begun trembling. JEFFREY BROWN: Symbols of power are evident as well in the portrait of Cosimo's wife, Eleonora, wearing a most remarkable dress.
JEFFREY BROWN: Then there are these two models for a large statue of Perseus with the head of Medusa, by sculptor Benvenuto Cellini. The message here: Best not to mess with the grand duke. But Feinberg and his colleagues are also eager to show that the Medici had another side; that they genuinely loved art and ideas. LARRY FEINBERG: They were incredibly tolerant of ideas. They were intellectually very tolerant. And it's the Medici, for two centuries, who really supported the philosophers, the poets, the quasi-scientists who were at odds very often with the church. JEFFREY BROWN: How do you explain this tolerance for ideas? Was it self-interest?
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| Political and artistic stars | ||||||||||||||||||||
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LARRY FEINBERG: And of course, it's wonderful that it's unfinished, because you get a sense that you're seeing Michelangelo's mind and hand more at work. We still see all the various chisel marks and rake marks that he used. You can see these crisscross lines, in fact, all over the work. JEFFREY BROWN: And that's the chisel? LARRY FEINBERG: That's the comb-like or claw chisel where Michelangelo worked it one way, and then turned it and worked it the other way.
LARRY FEINBERG: You see this incredible kind of twisting, elegant, languorous pose. It's a pose of some difficulty, but made to seem absolutely effortless. JEFFREY BROWN: ...Or the tremendous struggle in this mythological wrestling match between Hercules and Antaeus. It depicts the very moment when Hercules squeezes the life out of his opponent. The Medici as art patrons were also eager to remind people of the good life they provided: Festive entertainments. This painting shows an early soccer match-- a sense of security, represented here by fortresses in this painting of the holy family. LARRY FEINBERG: There's just such a wonderful sense of quiet and tenderness here. The baby Jesus could fall asleep feeling perfectly protected and comfortable in this kind of an embracing family group. JEFFREY BROWN: There's also the prosperity and abundance in the images of food and drink in this 18-foot tapestry. It depicts Joseph, the biblical hero who saved his people from starvation. Cosimo, in fact, developed the tapestry weaving industry in Italy, bringing great artisans from Brussels to Florence. The turkey seen here, by the way, was a recent import from the new world.
LARRY FEINBERG: He combines all these qualities that we associate with the Medici court. There's this hyper-refined quality, almost what we would call neurotic quality. You have a kind of courtly evasiveness. You see, he turns away from us, he doesn't face us, half of his face is in shadow. It has this kind of strange nebulous, shifty quality about it.
JIM LEHRER: The exhibition remains at Chicago's Art Institute through February 2 and moves next to the Detroit Institute of Arts. |
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