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Where is she now?
It's been two years since the last scenes were shot in 5 GIRLS. Find out how Corrie is faring in this interview with her.
P.O.V.: What have you been doing since 5 GIRLS completed shooting?
Corrie:
I'm still in California, working at an independent bookstore. I am
thinking about going back to school in the fall of 2002.
P.O.V.: Discuss some of the challenges you experienced during the making of 5 GIRLS and how you have dealt with them.
Corrie:
I struggled with a lot of bullshit as an activist in high school.
For instance -- my junior year, there were Nazis organizing the youth
on campus. It was a major struggle to organize an anti-racist, anti-homophobic
movement there. While I don't believe that it's anybody's business
how one expresses one's sexuality, my bisexuality seemed to be a fine
conversation piece. Everyone seemed to be confused --including myself!
Since I moved to California to go to Mills College, I've been able
to take my own life less seriously and really commit myself to political
activity in my community. I'm still struggling with a lot of stuff
with my Dad, but I'm not letting any of that get me down.
P.O.V.: Please talk about your interest in politics and activism.
Corrie:
Being my mother's daughter, I have always been very sensitive. In
high school, however, sensitivity can be crippling, especially when
you are the target of hate speech. As a "pink-haired dyke freak,"
I was no exception, and this could have easily killed me. But beyond
what I experienced as an individual, I also was becoming extremely
sensitive to how the world works. When I moved from a very sheltering
suburb of Chicago to Peoria, after my parents' divorce, I was very
confused about the poverty I encountered, the backwards ideas such
as racism, sexism, and homophobia, which had never been this out in
the open for me before then. I became extremely aware of social contradictions,
especially the gap between the rich and the poor. But I couldn't see
how this was connected to racism, sexism, nationalism, or homophobia.
All I had was punk rock, but I needed more -- a plan for action to
change society and empower people to have solidarity between men and
women, blacks and whites, gays and straight folks.
I only lived in Peoria for a year, but my confusion
actually became more acute when I moved back up to the Chicago area,
this time to a posh suburb. My sophomore year at New Trier High School,
I was lucky to have a history teacher who taught us about many different
political ideas and darker sides of history that few teachers would
tell us about. That is where I first got an honest definition of socialism
and worker's power -- tools to fight back. That's probably why I was
so open to getting involved in the International Socialist Organization
(ISO) when I ran into them at a Take Back the Night rally against
sexual assault on the Northwestern University campus in the spring
of 1997.
The reason socialism makes so much sense to me is because it sees class as the main divide in capitalism and exploitation and division as the causes of racism, sexism, nationalism, and homophobia. It also sees the working class as the main agent of social change and recognizes the importance of winning reforms to make our lives better, but the ultimate goal is revolution -- to rid the world of corporate greed, war, and all these divisions. But it's not enough to just think about how the world works -- you have to do something about it. Capitalism has developed the means to create this society, we can have socialism -- we can democratically make sure that we have good schools, satisfying work, child-care, enough food and housing. That means fighting back every day against police brutality and racism; for abortion rights (and all rights for women to control their bodies); to stop globalization; to stop the building of prisons; for universal health care; for a social safety net. I am inspired every day to fight capitalism because one day I want to live in a world free of oppression and exploitation. The good news, as Karl Marx wrote in the Communist Manifesto, is that, we "have nothing to lose but our chains...we have a world to win!"
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