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Victor
Henry Mair is Full Professor and a Consulting Scholar
at the Museum of Archaeology and Anthropology at the
University of Pennsylvania. After graduating from Dartmouth
College, Mair entered the United States Peace Corps
in 1965 and served as a volunteer in Nepal for two years.
In the fall of 1967, Mair entered a program of Buddhist
Studies at the University of Washington in Seattle,
where he studied Indian Buddhism, Chinese and Japanese
Buddhism, Tibetan, and Sanskrit.
In
1968, Mair went to England as a Marshall Fellow to study
Sanskrit at the School of Oriental and African Studies,
University of London, from which he received an Honorary
B.A. (1972) and his M. Phil. (1984), both in Chinese.
Mair received his Ph.D. in Chinese literature from the
Department of East Asian Languages and Civilizations
at Harvard University in Cambridge, Massachusetts in
1976.
Mair
taught as an assistant professor in the department of
East Asian Languages and Civilizations and in the Religious
Studies Program at Harvard for three years. In 1979,
he moved to the Department of Oriental Studies (now
the Department of Asian and Middle Eastern Studies)
at the University of Pennsylvania.
In 1995-1996, Mai was a Fellow at the Institute for
Research in Humanities (Jinbun Kagaku Kenkyujo) of Kyoto
University in Japan. Since 1997, Mair has also been
a Concurrent Professor in the Department of Chinese
at Sichuan University (Chengdu, China).
Mair
is married to Li-ching Chang (Zhang Liqing, born in
Changyi, outside Qingdao, Shandong) and has one son,
Thomas Krishna Mair.
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For
links to Victor Mair's home page and other related infomation
please see our resources
page.
Mair
responds :
11/02/01
Joyce asks:
My spinning and weaving guild is researching in order
to make a Yurt. I saw one featured on the show. How can
I get more information on its construction? |
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Mair's
response:
YURT
is a Turkic word for a round, portable house made from
a collapsible frame of wooden poles covered by thick
felt. In Mongolian, the same structure is called a GER.
There is currently a major exhibition concerning Mongolian
culture and history at the University of Pennsylvania
Museum. The exhibition includes a couple of yurts/gers.
If you want to see them, go to this site:
http://www.upenn.edu/museum/Mongolia/section4.html#4.2
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11/1/01
A. Waters asks:
I
teach race & ethnicity and spend the first weeks deconstructing
the concept of race, using Montagu, Boas, and more recent
writers. Yet on television I see archaeologists glancing
at an unearthed jaw and making summary judgments like
"Black" or "White", as if these had real biological meaning.
I guess it is because some sites might include representatives
of two types of widely disparate migrants to the area.
But when you are dealing with "clinical" distinctions,
it can't be as clear-cut as it looks on television. My
first question, I guess, is: why are these TV programs
making my job harder by making racial difference seem
immutable and more real than they really are? My second
question is: where can I find an article about the Chinese
case that I can have my (college) students read? Thanks!
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Mair's
response:
I
realize that we are taught NOT to believe that "race"
has any meaning. The problem is that Europeans and East
Asians (for example) -- by and large - ARE physically
distinguishable. They were so 3,000 years ago and they
are so today. When you visit a number of archeological
sites and contemporary societies in Central Asia and
China, you can see the physical differences with your
own eyes. Scientists (in particular physical anthropologists)
precisely measure these differences with instruments.
If you are interested in learning more about the physcial
anthropology of the Bronze Age and Early Iron Age inhabitants
of Eastern Central Asia, I can help you gain access
to the decades of work on this subject bythe distinguished
Chinese scholar, HAN Kangxin. More immediately, I recommend
that you read chapter 7 of the following book:
J. P. Mallory and Victor H. Mair, THE TARIM MUMMIES
(London and New York: Thames & Hudson, 2000).
When
all is said and done, however, I do sympathize with
the predicament in which you find yourself.
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11/1/01
A. Waters asks:
How
is or how will the war with Afghanistan affect your work
in western China? What are the odds of important archeological
sites being destroyed? Also, the Chinese government seemed
to have been cracking down on a number of scholars with
ties to the U.S. in 2000 and 2001. How has that government's
policies affected your work? |
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Mair's
response:
Already
before the war in Afghanistan tensions in the area where
the mummies are found were quite high, and they have
been so for at least the last 5 years. Indeed, the conflict
between the central Chinese government and separtist-minded
Uyghurs (who are Turkic Muslims) goes back much further
in time. These are very sensitive and controversial
problems that I try to stay as far away from as possible,
but I cannnot deny that the current events in Central
Asia have made life for archaeologists who work there
much more complicated. The preservation of all sorts
of cultural monuments and archeological artifacts, including
human remains, is more difficult now than perhaps it
ever has been. (Recall the tragic destruction of the
giant Buddhas at Bamiyan by Taliban troops.) Although
we all fervently wish for political stability in the
region at the earliest possible date, there are many
forces at work which will make that hard to achieve
in the near future.
Sincerely yours,
Victor H. Mair Professor
|
11/1/01
A. Waters asks:
How
is or how will the war with Afghanistan affect your work
in western China? What are the odds of important archeological
sites being destroyed? Also, the Chinese government seemed
to have been cracking down on a number of scholars with
ties to the U.S. in 2000 and 2001. How has that government's
policies affected your work? |
|
Mair's
response:
Already
before the war in Afghanistan tensions in the area where
the mummies are found were quite high, and they have
been so for at least the last 5 years. Indeed, the conflict
between the central Chinese government and separtist-minded
Uyghurs (who are Turkic Muslims) goes back much further
in time. These are very sensitive and controversial
problems that I try to stay as far away from as possible,
but I cannnot deny that the current events in Central
Asia have made life for archaeologists who work there
much more complicated. The preservation of all sorts
of cultural monuments and archeological artifacts, including
human remains, is more difficult now than perhaps it
ever has been. (Recall the tragic destruction of the
giant Buddhas at Bamiyan by Taliban troops.) Although
we all fervently wish for political stability in the
region at the earliest possible date, there are many
forces at work which will make that hard to achieve
in the near future.
Sincerely yours,
Victor H. Mair Professor
University of Pennnsylvania
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