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What
are the reasons for the popularity of "alternative medicine"
("AM" or "CAM" for "complementary and alternative medicine")?
And why now? The question is challenging, the search for answers
tantalizing, and the answers difficult to substantiate. As
in a braid, no one factor can explain the whole phenomenon.
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Predisposing
and Antecedent Systems
There
are a number of predisposing psychological and political influences.
In North America, such influences include a mistrust of government,
politicians, highbrows, elitists, professionals, and other
authorities. Other factors are deregulation, loss of power
of governmental agencies, increasing court awards for perceived
injuries, and Internet do-it-yourself medicine.
In
Germany, perhaps a key factor is the feeling of unity with
Nature (Naturphilosophie) required for action to be complete
and satisfying. Add a tint of Hahnemann's homeopathy, Steiner's
anthroposophical medicine, and a few mystical legends. In
Britain, perhaps it is the tolerance of the unique, eccentric,
and bizarre. In Asia, it is the sense of tradition and partnering
of spirituality and cosmology with all phases of life.
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North Americans are enamored of a melange of folkways
from European countries, mixed through the 18th and 19th
centuries into a new brand.
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North
Americans are enamored of a melange of folkways from European
countries, mixed through the eighteenth and nineteenth centuries
into a new brand. Thomson, Kellogg, Post, Graham, and Mary
Baker Eddy interpreted and recombined them, and passed them
through D. D. Palmer to Jack Lalanne, Andrew Weil, and Larry
Dossey.
Technical,
professional, scientific medicine is about a hundred years
old. We separate slowly from folkway methods that stick to
common consciousness. We reflect and repeat our parents' quaint
ideas and irritating habits. One of my family's holdovers
was that fever came from toxins built up in the colon -- a
notion familiar to turn-of-the-century scholars as one of
Kellogg's basic premises, putrefaction. It resulted in the
feared, torturous enema, a punishment for having gotten ill.
Then
there are customs like wearing of animal fat around the torso
and the water cures
(soaks and religious purification rites to drive out bad spirits
that inhabit warm places). They appeal to those who want to
explore the past, hoping to find Answers to Everything in
mysteries, then proclaiming them to the unawakened public.
These emotional-spiritual undercurrents of need are strong
determinants of behavior, say historians and psychologists.
We tend to agree.
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