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Window Rock is home to the Navajo Nation government
Photo by Caitlin O'NeilMore pictures
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by Caitlin O'Neil
Today the Navajo are the largest Indian tribe in North America.
Navajoland, or Diné Be Keyah, is located within the exterior boundaries
of the states of Arizona, New Mexico, and Utah. Nearly 175,000 Navajo
are spread across a reservation of 16.2 million acres, an area larger
than West Virginia. (Another 100,000 more Navajo live off the
reservation.) The vast acreage includes rangelands and forests,
irrigated farmlands, lakes, fish and wildlife, as well as substantial
reserves of coal, oil and natural gas.
With the median age on the reservation spanning 18 to 24 years, life on
the reservation is changing. While most elders speak Navajo, most young
people speak English. Across the Navajo Nation, the number of sheep and
goats have declined, and with them the rural lifestyle that bound the
Navajo to their land. While the Navajo's connection to their land
remains strong, it has become more spiritual than actual as many young
Navajo moved into towns seeking the wage labor that now fuels the
reservation economy. In town, they find easier access to public schools,
grocery stores, and social activities. Even the traditional eight-sided
hogan, has given way to federally subsidized housing and mobile homes,
though modern plywood and lumber hogans are still used for ceremonial
and religious purposes. Despite these changes, the Navajo have not
abandoned their culture but once again adapted to insure their survival.
Government
Window Rock is home to the Navajo Nation government, composed of three
branches: an 88 member popularly-elected Navajo Nation Council, an
elected President and Vice President, and a judicial system of seven
district courts, seven family courts and a supreme court. Most Navajo
government offices as well as the federal Bureau of Indian Affairs are
housed in historic sandstone buildings nestled in a small canyon with
the famed Window Rock towering above. The Navajo Tribal Council meets
in a unique hogan-shaped building with a high log ceiling. Encircling
the eight interior walls is a mural depicting the history of the tribe.
As the governing body of the Navajo Nation, the Council has the
authority to pass laws which govern the Navajo Nation, its members, and
those who and live within its territorial boundaries. In addition,
Navajo court system has the unique peacemaker court, which gather
criminals, victims, and his or her relatives to discuss the crime
committed and then helped construct a deal to account for it.

More articles of Indian origin are marketed from Gallup, New Mexico, than any other city in America. © Art TodayMore pictures
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Native Arts
Window Rock is also the home of tribal-owned Navajo Arts and Crafts
Enterprise, which sells Navajo rugs, jewelry, sand paintings, pottery
and beadwork. The Navajo are perhaps best known for their weaving. While
in the past trading post owners often dictated colors and patterns to
cater to tourists' tastes, today weavers are exploring new colors and
patterns, encouraged by the new owners who hope to reinvigorate this
traditional art form. Trading posts, museums, weaver's associations,
individual artists, and even Web sites now sell these handcrafted rugs
and enable weavers to continue their work. Just outside the reservation,
Gallup, New Mexico, the so-called "Indian Capital of the World," hosts
pawn shops and trading posts that carry an extensive stock of Navajo
jewelry and rugs, Hopi kachina dolls and Pueblo pottery. For nine days
each September, Window Rock also hosts the Navajo Nation Fair, the
largest in the country, bringing together 50,000 Navajos and neighboring
tribes with an array of rugs and jewelry, powwows, and booths selling
mutton stew and fry bread. Every month, the Crownpoint, New Mexico, rug
auction, a locally run enterprise established in the late 1960s, draws
locals and tourists alike to purchase rugs woven by weavers from across
the Navajo Nation.
Pastimes
In Navajoland, there are only two sports that matter: basketball and
rodeo. Local boys and girls' high school basketball teams have brought
home multiple state championships, uniting the community around their
team's quest for success. Fans even follow their favorite players to
college, driving to Tempe and Flagstaff to watch them play for Arizona
State and Northern Arizona University. When there isn't a game to watch,
every weekend from spring to fall a rodeo is underway somewhere on the
reservation. Part competition and part family reunion, the rodeo
features competitions in steer wrestling, calf roping and bull riding
for Navajo of all generations. Navajo rodeo began in the 1920s, when
ranchers would circle their wagons forming an arena for rodeo-style
horse races. Over the Fourth of July, Window Rock is the site of one of
the biggest all-Indian rodeos in the country. The rodeo draws thousands
of spectators and includes a carnival, parade and fireworks display.
Economy
In 1997, 56 percent of Navajo people lived below the poverty level and
the per capita income was reported to be $5,599. Twenty-four percent of
personal income made in the Navajo Nation is spent on the reservation,
leaving vast potential for economic development. Mining remains a large
source of income and employment across the reservation. The Navajo
Nation, the Bureau of Indian Affairs, the public schools, the Indian
Health Service, various Navajo tribal enterprises, the Basha's grocery
store chain and other businesses employ many Navajo on the reservation.
Individual entrepreneurs continue to
push for development of private enterprise. But other businesses have
proven harder to attract, as they are deterred by inadequately paved
roads, lack of electricity, water, and telecommunication services, and
limited police and fire protection. This lack of amenities extends to
private homes, where 51 percent lack complete plumbing and 48 percent
don't have complete kitchen facilities. For some, these facts are an
unremarkable part of rural life on the reservation; for others they are
signs of struggle to make ends meet. High levels of unemployment
persist. While alcohol is not allowed on the reservation, it can be
purchased in nearby towns and through local bootleggers who profit from
prohibition, just as others did in the U.S. in the 1920s, and alcoholism
remains a significant problem.
Schools
Reservation schools have continued their bid to incorporate and extend
Navajo language and culture. The school system itself, however, remains
fractured. A mix of contract, Bureau of Indian Affairs and public
schools serves the reservation, leaving parents and students confused.
In the future, the Nation hopes to create a unified school system, an
idea that will require great coordination and significant funding.
Despite these obstacles, Navajo students have begun to excel in high
school and, thanks in part to the efforts of former Navajo Nation
president Peterson Zah, go on to college in ever-greater numbers. In his
role as special advisor for Indian affairs at Arizona State University,
Zah worked to recruit and retain Navajo students, who have found similar
success at other regional colleges. By contrast, the tribe's own college
is floundering. Founded in 1968 as the country's first Indian community
college, Dine College has recently suffered from insufficient funding
and disagreements over the school's direction. Hopes are still high,
however, for its eventual improvement and expansion.
Tourism
One area of the reservation economy that continues to boom is tourism.
The Navajo Nation has established a Navajoland Tourism department and
publishes an official visitors guide and map featuring 63 scenic
locations. Monument Valley, the image that springs to mind when many
think of red-rock country and the backdrop for countless John Ford
westerns, continues to attract a steady stream of visitors. Thanks to
the traffic along highway 163, profitable motels, restaurants and
service stations have sprouted up in Kayenta. Cañon de Chelly National
Monument, Navajo National Monument, and the beauty of the plateau bring
tourists from Germany and France as well as North America. While the Navajo
profit from their history, they also try balance this benefit with the responsibility
for its preservation.
Significant research for this article came from Dine: A History of the Navajos
by Peter Iverson. For information on this and other resources used,
please visit Resources.
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