Lieutenant Joe Leaphorn
Wes Studi
Recently relocated from Arizona at the behest of his ailing wife, Emma,
Lieutenant Joe Leaphorn is skeptical of traditional Navajo ways and
adheres strictly to police procedure. His return to the reservation
challenges his beliefs and leads to his involvement in a case more
elusive than any he's handled.
Born in northeastern Oklahoma to a Cherokee family, Wes Studi grew up
speaking Cherokee as his first language. He served in the Army in
Vietnam and worked as a teacher, reporter, and translator before
breaking into films. In Dances with Wolves he played the Toughest
Pawnee, earning Entertainment Weekly's accolade as scene-stealer of the
year. In The Last of the Mohicans he was the rapacious Magua, and he was
the title character in Geronimo: An American Legend. In addition to
being an actor, he is a musician, sculptor, director, community
activist, and author of two books for children for the Cherokee
Bilingual/Cross-Cultural Education Center.
In Hillerman's words:
In the small universe of the Navajo Police, total membership perhaps
less than 120 sworn officers, Lieutenant Leaphorn was a Fairly Important
Person, and somewhat of a legend. Everybody knew he hated bootleggers.
Chee shared that sentiment. Everybody also knew Leaphorn had no
tolerance for witchcraft or anything about it -- for those who believed
in witches, or stories about skinwalkers, corpse sickness, the cures for
same, and everything connected with the Navajo Wolves. There were two
stories about how Leaphorn had acquired this obsession. It was said that
when he was new on the force in the older days he had guessed wrong
about some skinwalker rumors on the Checkerboard. He hadn't acted on
what he'd heard, and a fellow had killed three witches and got a life
term for murder and then committed suicide. That was supposed to be why
the lieutenant didn't like witchcraft, which was a good enough reason.
The other story was that he was a descendant of the great Chee Dodge and
had inherited Dodge's determination that belief in skinwalkers had no
part in the Navajo culture, that the tribe had been infected with the
notion while it was held captive down at Fort Sumner. Chee suspected
both stories were true.
Skinwalkers, Chapter 6
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