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Narrated by Danny Glover, the film features archival footage and interviews with Cooke’s family and intimates including Muhammad Ali, Herb Albert, James Brown, Dick Clark, Smokey Robinson, Jerry Wexler, and more.

Sam Cooke put the spirit of the Black church into popular music, creating a new American sound and setting into motion a chain of events that forever altered the course of popular music and race relations in America. With You Send Me in 1957, Cooke became the first African American artist to reach #1 on both the R&B and the pop charts. It was risky for this young gospel performer to alienate his fans by embracing “the devil’s music” – but he proved, with his pop/gospel hybrid, that it was, indeed, possible to win over white teenage listeners and keep his faithful church followers intact.

American Masters Sam Cooke: Crossing Over premiering nationally, Monday, January 11, 2010 at 9 p.m. (ET) on PBS (check local listings), features interviews with Muhammad Ali, Lou Adler, Herb Albert, James Brown, Jimmy Carter, Mel Carter, Dick Clark, Sam Moore, Earl Palmer, Billy Preston, Lou Rawls, Smokey Robinson, Jerry Wexler, Bobby Womack and more. The film is produced by John Antonelli and D. Channsin Berry and directed by Antonelli. Susan Lacy is the series creator and executive producer of American Masters. American Masters is a production of THIRTEEN in association with WNET.ORG – one of America’s most prolific and respected public media providers.

“Before Otis Redding and Aretha Franklin, Sam Cooke already heated up the charts with his unique blend of sensuality and spirituality,” says Susan Lacy, series creator and executive producer of American Masters, a seven-time winner of the Emmy Award for Outstanding Primetime Non-Fiction Series. “His smooth songs and sophisticated phrasing influenced artists from Al Green to Alicia Keys. And Cooke’s legacy reaches far beyond music boundaries. Spike Lee featured ‘A Change Is Gonna Come’ in his film Malcolm X and the same song inspired President Obama’s speech. Who else besides an American Master can make such claims?”

Cooke’s career was tragically short, but meteoric at every stage. From early childhood, his silky, soaring voice electrified the congregation at his father’s First Baptist Church in Chicago. By the age of 19, he became lead vocalist for the popular gospel group The Soul Stirrers, heard in churches and jook joints and night clubs all along the Chitlin Circuit, from Chicago through the South to LA and back again. He redefined the genre and became gospel’s first iconic, and ironically, sexy superstar. Women began to flock to concerts to experience Sam, not Jesus!

Professionally, things continued to come easily to Cooke. You Send Me went gold, selling over a million records, and was followed by Soothe Me, Feel It, Bring It On Home to Me, Wonderful World, Cupid, Twistin’ the Night Away – all of which hit the charts within a two-year period. In combining two worlds, his constant challenge was to sing meaningful lyrics with the fervor of gospel and the romance of pop. He came closest with Chain Gang, observed and written during the Civil Rights era and with the poignant, biting lyrics and melody of A Change is Gonna Come in 1962, fashioned out of the depth of personal pain and loss.

Sam Cooke accomplished what no other black performer had ever even attempted, founding his own music publishing and record label, opening doors for and writing material for other artists – mentoring Aretha Franklin and launching Otis Redding. He had the courage to take an open stand against racism, refusing to perform at a segregated venue in the south and garnering the support of Dick Clark. But, his story ends abruptly at the height of his success when, at the age of 32 in 1964, he was, inexplicably, gunned down and killed in the company of a prostitute – leaving a profound legacy filled with extraordinary talent – and all the questions about what might have been.

Themes of hope and homecoming weave through Day After Tomorrow. Other songs explore the individual and collective anguish of life during wartime starting with the Tom Waits title track, “Day After Tomorrow” (introduced on his 2004 album Real Gone and reprised as the emotional closing track of Body Of War, the award-winning 2007 documentary of a paralyzed Iraq war recruit) and the haunting “Scarlet Tide” (written by Elvis Costello and T Bone Burnett for the 2003 Civil War film, Cold Mountain).

Day After Tomorrow, recorded in Nashville, is Joan’s first full-length album collaboration with Steve Earle, who produces, plays guitar and sings harmony. Earle is represented on two new compositions: “I Am A Wanderer,” written overnight before one of the sessions and the album’s opening track, “God Is God” (which has already won a place in Joan’s concert sets, along with Earle’s perennial “Christmas In Washington”—“So come back Woody Guthrie/ Come back to us now…”). A third Earle tune closes the album in a cappella form, “Jericho Road,” a song that would not be out of place on a Staples Singers record (from Earle’s most recent album, Washington Square Serenade), though Joan is careful not to characterize it as a “gospel” tune.

On two songs, Earle plays the harmonium, an unusual instrument with a curiously unique sound: “Henry Russell’s Last Words” by Diana Jones (a true account based on an American mining disaster); and Austin, Texas stalwart Eliza Gilkyson’s “Requiem,” from her 2005 album, Paradise Hotel. “Requiem” is one of two Gilkyson songs on Day After Tomorrow, along with “Rose Of Sharon” (from Eliza’s Redemption Road of 1997). “A little gem,” says Joan, “such a sweet song. If I didn’t know otherwise, I would have just assumed that it was an old English folk song.”

Earle assembled a first-rate core of Music City “A-Team” players to accompany Joan, each one a headliner in his own right: respected singer-songwriters and multi-instrumentalists Tim O’Brien (who shows up on mandolin, fiddle, and bouzouki) and Darrell Scott (guitars, dobro, banjolin, bouzouki), who frequently appear on each other’s records; bassist extraordinaire Viktor Krauss; Nashville elder statesman Kenny Malone on drums and percussion; and an occasional jingle of tambourine by the album’s veteran recording engineer Ray Kennedy (Steve Earle’s long-time producer).

Guest appearances are limited to two singers on Day After Tomorrow. Ray’s wife, Siobhan Kennedy, sings harmony on “Mary,” a Christian allegory written by Patty Griffin for her Flaming Red album of 1998. (The song took on a life of its own on the first Concerts for a Landmine Free World benefit album in 2001 and then on Willie Nelson’s Songs for Tsunami Relief benefit album in 2005.) U.K. singer/songwriter Thea Gilmore recorded her harmony vocal in Liverpool for “The Lower Road,” one of the songs on her May 2008 album Liejacker, her tenth album in ten years—though the song made its way to Joan months before.

A stunning soprano, Joan’s natural vibrato lent a taut, nervous tension to everything she sang. Yet even as an 18-year old, introduced onstage at the first Newport Folk Festival in 1959, her repertoire reflected a different sensibility from her peers. In the traditional songs she mastered, there was an acknowledgment of the human condition.

She recorded her first solo LP for Vanguard Records in the summer of 1960, the beginning of a prolific 14-album, 12-year association with the label. Her earliest records, with their mix of traditional ballads, blues, lullabies, Carter Family, Weavers and Woody Guthrie songs, cowboy tunes, ethnic folk staples of American and non-American vintage, and much more—won strong followings in the U.S. and abroad.

Among the songs she introduced on her earliest albums that would find their ways into the repertoire of 60’s rock stalwarts were “House Of the Rising Sun” (the Animals), “John Riley” (the Byrds), “Babe, I’m Gonna Leave You” (Led Zeppelin), “What Have They Done To the Rain” (the Searchers), “Jackaroe” (Grateful Dead), and “Long Black Veil” (the Band), to name a few. “Geordie,” “House Carpenter” and “Matty Groves” inspired a multitude of British acts who trace their origins to Fairport Convention, Pentangle, and Steeleye Span.

In 1963, Joan began touring with Bob Dylan and recording his songs, a bond that came to symbolize the folk music movement for the next two years. At the same time, Joan began her lifelong role of introducing songs from a host of contemporary singer-songwriters starting with Phil Ochs, Richard Fariña, Leonard Cohen, Tim Hardin, Paul Simon, and others. Her repertoire grew to include songs by Jacques Brel, Lennon-McCartney, Johnny Cash and his Nashville peers, and South American composers Nascimento, Bonfa, Villa-Lobos, and others.

At a time in our country’s history when it was neither safe nor fashionable, Joan put herself on the line countless times, and her life’s work was mirrored in her music. She sang about freedom and Civil Rights everywhere, from the backs of flatbed trucks in Mississippi to the steps of the Lincoln Memorial at Rev. Dr. Martin Luther King’s March on Washington in 1963. In 1964, she withheld 60% of her income tax from the IRS to protest military spending and participated in the birth of the Free Speech movement at UC Berkeley. A year later she co-founded the Institute For The Study Of Nonviolence near her home in Carmel Valley. In 1966, Joan Baez stood in the fields alongside Cesar Chavez and migrant farm workers striking for fair wages and opposed capital punishment at San Quentin during a Christmas vigil. The following year she turned her attention to the draft resistance movement. In 1968, she recorded an album of country standards for her then-husband David Harris. He was later taken into custody by Federal marshals in July 1969 and imprisoned for 20 months for refusing induction and organizing draft resistance against the Vietnam war. As the war escalated, Joan traveled to Hanoi with the U.S.-based Liaison Committee and helped establish Amnesty International on the West Coast.

In the wake of the Beatles, the definition of folk music—a singer with an acoustic guitar—broadened and liberated many artists. Rather than following the pack into amplified folk-rock, Joan recorded three remarkable LPs with classical instrumentation. Later, as the 60’s turned into the 70’s, she began recording in Nashville. The “A-Team” of Nashville’s session musicians backed Joan on her last four LPs for Vanguard Records (including her biggest career single, a cover of the Band’s “The Night They Drove Old Dixie Down” in 1971) and her first two releases on A&M.

Within the context of those albums and the approaching end of hostilities in Southeast Asia, Joan turned to the suffering of those living in Chile under the rule of Augusto Pinochet. To those people she dedicated her first album sung entirely in Spanish, a record that inspired Linda Ronstadt, later in the 80’s, to begin recording the Spanish songs of her heritage. One of the songs Joan sang on that album, “No Nos Moveran” (We Shall Not Be Moved) had been banned from public singing in Spain for more than 40 years under Generalissimo Franco’s rule and was excised from copies of the LP sold there. Joan became the first major artist to sing the song publicly when she performed it on a controversial television appearance in Madrid in 1977, three years after the dictator’s death.

In 1975, Joan’s self-penned “Diamonds & Rust” became the title song of an LP with songs by Jackson Browne, Janis Ian, John Prine, Stevie Wonder & Syreeta, Dickey Betts of the Allman Brothers Band—and Bob Dylan. His Rolling Thunder Revues of late 75 and 76 (and resulting movie Renaldo & Clara, released in 1978) co-starred Joan Baez.

In 1978, she traveled to Northern Ireland and marched with the Irish Peace People, calling for an end to violence. She appeared at rallies on behalf of the nuclear freeze movement and performed at benefit concerts to defeat California’s Proposition 6 (Briggs Initiative), legislation that would have banned openly gay people from teaching in public schools. Joan received the American Civil Liberties Union’s Earl Warren Award for her commitment to human and civil rights issues and founded Humanitas International Human Rights Committee, which she headed for 13 years. She won the San Francisco Bay Area Music Award (BAMMY) award as top female vocalist in 1978 and 1979. A number of film, video and live recordings released in Europe and the U.S. documented her travels and concerts into the ’80s.

In 1983, she performed on the Grammy awards telecast for the first time (singing Bob Dylan’s “Blowin’ In the Wind”). In the summer of 1985, after opening the U.S. segment of the worldwide Live Aid telecast, she later appeared at the revived Newport Folk Festival, the first gathering there since 1969. In 1986, Joan joined Peter Gabriel, Sting and others on Amnesty International’s Conspiracy of Hope tour; her subsequent album was influenced by the tour, as it acknowledged artists and groups whose lives in turn were influenced by her, with songs from Gabriel, U2, Dire Straits, Johnny Clegg, and others. Later in 1986, however, she was chosen to perform The People’s Summit concert in Iceland at the time of the historic meeting between U.S. President Ronald Reagan and Soviet General Secretary Mikhail Gorbachev. Joan’s 1989 concert in Czechoslovakia was attended by many of that country’s dissidents including President Vaclav Havel who cited her as a great influence in the so-called Velvet Revolution.

After attending an early Indigo Girls concert in 1990 (the year after their major label album debut), Joan teamed with the duo and Mary Chapin Carpenter (as Four Voices) for a series of benefit performances. The experience reinforced Joan’s belief in the new generation of songwriters’ ability to speak to her. When her album, Play Me Backwards, was released in 1992, it featured songs by Carpenter, John Hiatt, John Stewart, and others.

In 1993, Joan became the first major artist to perform in Sarajevo since the outbreak of the civil war as she traveled to war-torn Bosnia-Herzegovina at the invitation of Refugees International. The next year, she sang in honor of Pete Seeger at the Kennedy Center Honors Gala in Washington, D.C. Also in 1994, Joan and Janis Ian sang for the National Gay and Lesbian Task Force’s Fight the Right fundraising event in San Francisco.

In 1995, Joan received her third BAMMY as Outstanding Female Vocalist. Joan’s nurturing support of other singer-songwriters came full circle with her next album, Ring Them Bells. This idea of collaborative mentoring was expanded on 1997’s Gone From Danger, where Joan was revealed as a lightning rod for young songwriting talent, with compositions from Dar Williams, Sinead Lohan, Kerrville Music Festival newcomer Betty Elders, Austin’s The Borrowers, and Richard Shindell (who went on to tour extensively with Joan over the years).

In August 2001, Vanguard Records began the most extensive chronological CD reissue program ever devoted to one artist in the company’s history. Expanded editions (with bonus tracks and newly commissioned liner notes) were released of her debut solo album of 1960, Joan Baez, and Joan Baez Vol. 2 (1961). The six-year campaign went on to encompass every original LP she recorded while under contract to the label from 1960 to 1972. In 2003, spurred by Vanguard’s lead, Universal Music Enterprises gathered Joan’s six complete A&M albums released from 1972 to 1976 into a mini-boxed set of four CDs with bonus material and extensive liner notes.

The release of Dark Chords On a Big Guitar in September 2003 was supported with a 22-city U.S. tour. On October 3, Grammy Award-winning classical guitarist Sharon Isbin presented her debut performance of The Joan Baez Suite, Opus 144. Written for Isbin by John Duarte and commissioned by the Augustine Foundation, the piece featured songs from Joan’s earliest days in folk music.

On the night of February 11, 2007, at the 49th annual Grammy Awards telecast viewed by more than a billion people worldwide, it was announced that Joan Baez had received the highly prestigious Lifetime Achievement Award, the greatest honor that the Recording Academy can bestow. In turn, she introduced the live performance of “Not Ready To Make Nice” by dark horse nominees the Dixie Chicks. It was an ironic moment, as Joan’s “lifetime” of activism resonated in sync with the trio. They had been blacklisted by country radio and the Academy Of Country Music (ACM) when they criticized the president and the impending war in Iraq back in March 2003.

On Saturday, June 28, 2008, Joan was seen by countless TV viewers worldwide at the 46664 event in London’s Hyde Park, celebrating Nelson Mandela’s 90th birthday. After appearing with Johnny Clegg and the Soweto Gospel Choir singing “Asimbonanga,” Joan later stood center stage behind Mandela when he addressed the assembled crowd of 46,664 people. The event coincided with the annual Glastonbury Music Festival that same weekend, where Joan was also performing.

Most recently, on September 4th, in advance of Day After Tomorrow’s release, Joan launches the new 2008-2009 lecture season at New York City’s 92nd Street Y (where she made her official NY concert debut in 1960). The event will be an in-depth conversation with Rolling Stone contributing editor Anthony DeCurtis at the 900-seat Kaufmann Concert Hall.

Later, on September 18th, Joan receives the Spirit of Americana Free Speech Award at the Americana Music Association’s 7th annual awards show in Nashville. The honor “recognizes and celebrates artists who have ignited discussion and challenged the status quo through their music and actions.” Past recipients include Johnny Cash, Kris Kristofferson, Judy Collins, Mavis Staples and Steve Earle, who presents the award to Joan.

“All of us are survivors,” Joan Baez wrote, “but how many of us transcend survival?” 50 years on, she continues to show renewed vitality and passion in her concerts and records, and is more comfortable than ever inside her own skin. In this troubled world, to paraphrase “Wings,” she will always continue to seek “a place where they can hear me when I sing.”

—Arthur Levy

When Marvin Gaye died in 1984, he left behind one of the great legacies in American music. More than a superb vocalist and subtle composer, he was a visionary who expressed the tenor of his times. Both radical and romantic, a self-taught singer with a flair for autobiographical revelation, he thrived on confession and loved candor. Marvin had the unique talent of turning the listener into a confidante, of making you feel his immediate presence. His aura combined spiritual and sensual essences. In his music, the combination worked wonders; in his personal life, the two strains clashed. He succeeded in translating his contradictions into complex and beautiful music.

I adored Marvin Gaye. As we worked on his life story together, I saw him as a man of quick wit, rare wit and light-hearted humor. His boyish charm and infectious smile were irresistible. His paradoxes were fascinating. In the middle of conversations, he’d stop to meditate or pray, his words turning into songs. As a collaborator, he was fabulous — right there, in the moment, an ingenious improviser and natural storyteller.

Marvin Pentz Gay, Jr. was born April 2, 1939, in Washington, D.C. (He added the “e” after entering show business.) His father was a charismatic storefront preacher, his mother a domestic worker. Family life was marked by friction. Marvin grew up singing in his daddy’s Holy Roller church, the place he said, “where I learned the essential joy of music.” After working with Bo Diddley, Gaye left high school to join the Moonglows, an important doo-wop group of the fifties. It was Harvey Fuqua, the group’s leader, who took Gaye to Detroit in the early sixties. There Marvin met Berry Gordy, who just started Motown, and married Berry’s sister Anna, a woman 18 years Gaye’s senior.

Emerging from a generation rooted in conformity, Gaye was a non-conformist, an anti-authoritarian artist — shy, ambitious, mellow but fearful, brooding and serious. He began as a session drummer but soon was singing. He fashioned himself a Sinatra-styled balladeer determined to buck the Motown machine. Yet his early attempts at Nat Cole-flavored material failed. Gordy couldn’t crack the adult market and Marvin crossed over the same bridge as all the other Motown acts — red-hot rhythm and blues. Motown’s committee of crack producers helped create a slew of major hits for Gaye. The title of the first, “Stubborn Kind of Fellow,” was blatantly self-descriptive.

Gaye’s sixties success centered on a series of brilliant singles supervised by various producers. Those songs established Marvin as a solo star. His work with Smokey Robinson (”Ain’t That Peculiar,” “I’ll Be Doggone”), Holland-Dozier-Holland (”How Sweet It Is,” “Can I Get A Witness”) and Mickey Stevenson (”Hitch Hike,” “Pride and Joy,” “Stubborn Kind of Fellow”) are among the crown jewels of early Motown. The productions explode with energy. Because of his flexibility and inherent musicality, Marvin was a producer’s dream. “You give Marvin material,” said Smokey, “and he’d improve, sculpt it, turn it into something bigger and better.”

His flexibility was also demonstrated as a duet partner. His most successful teaming was with Tammi Terrell, the standard against which all R&B duos are measured. As the country plunged into the Vietnam War, as race riots broke out across the land, the duets became escapes from reality. Marvin was a master of make-believe.

Meanwhile, his solo career found its greatest expression in the work of writer-producer Norman Whitfield. Both Gaye and Whitfield could be strong-willed and testy. But somehow the fiery blend of hostility and harmony came together in “I Heard It Through The Grapevine.” Marvin’s bone-chilling rendition carries all the pathos and pain of epic opera. “That’s the Way Love Is” and “Too Busy Thinking About My Baby” are also splendid examples of the wonders of Whitfield-Gaye.

“His Eye Is On the Sparrow” is a rare and moving instance of Marvin singing a spiritual non-pop song in the sixties.

The sixties was a producer-driven decade. In the seventies, Gaye changed all that. Now he thought in terms of concept albums, none more breathtaking than What’s Going On, the suite that reinvented soul music. After nine years of watching other producers, Marvin was ready to produce himself. The opinions of Motown’s marketing men, convinced What’s Going On would fail, didn’t matter. “What mattered,” said Marvin, “was the message. For the first time, I felt like I had something to say.”

Released in 1971, the self-produced suite reflects a whirl of crosscurrents — silky rhythm-and-blues, string-laden pop, gospel sensibilities, free-form jazz. Tenorman Wild Bill Moore raged beneath the vocals with the fury of Pharaoh Sanders. Dave Van dePitte wrote and arranged the orchestrations; others helped Marvin write the songs; but in the end it is Gaye’s vision, Gaye’s passion, Gaye’s singular statement as an independent artist that creates this new aesthetic of American pop.

Marvin moved to Los Angeles in 1972 where he wrote his first score. Trouble Man was the film, its theme song an ironically autobiographical blues. (”I didn’t make it playing by the rules,” he sings. “Only three things that’s for sure — taxes, death, and trouble.”)

With few exceptions, the rest of the seventies was devoted to major suites. One exception is “You’re the Man,” a sparkling footnote to What’s Going On, written and produced by Marvin during President Nixon’s 1972 re-election campaign. Another rare Gaye recording is “Where Are We Going?,” from his only session with producers Freddie Perren and Fonce Mizell. Heard [on The Very Best of Marvin Gaye (2001)] for the first time, Mavin’s version is the original to Donald Byrd’s, from the jazz trumpeter’s best-selling album Black Byrd. It has the sweet feeling of What’s Going On-light.

In 1973, Marvin finally answered What’s Going On with Let’s Get It On. Written in collaboration with Ed Townsend, the title song was an instant smash. The style is loose, funky and cavalier. Marvin basks in sensuous pleasures. He’s just met the young woman who would become his second wife, Janis Hunter, 18 years his junior. (Marvin and Anna wouldn’t divorce until 1977, by the time he and Janis had two children.) The suite is more than a celebration of sex. By the final chorus, Marvin seeks the spiritual, asking his lover is she understands what it means to be “sanctified.” “Distant Lover” stands as a towering ballad in the history of soul.

In the middle of the decade Marvin moved into his custom-built studio in the heart of Hollywood. In spite of the luxury of the new facility, though, Gaye suffered writer’s block. It took Leon Ware, a vastly underrated singer-songwriter, to break the block. The result was Ware’s scintillating production, I Want You. The title track is among Gaye’s most extravagant statements on physical longing, the album an euphoric and gorgeous piece of harmonic hedonism.

In 1977, Marvin needed a hit. The age of disco was in full flower. “Motown was screaming disco at me,” Gaye told me, “but I couldn’t be bothered.” Never one to chase fashions, Marvin was reluctant to concoct anything that remotely smacked of trendy dance music. Yet “Got To Give It Up” became a tremendous dance hit — #1 R&B, #1 Pop — and an eccentric success; it survives as a brief moment of levity during a period of Gaye’s personal despair.

Marvin and Anna finally divorced. Settlement negotiations were brutal. Here, My Dear, in 1979, documents that marriage and remains the most personal and intriguing of the great Gaye suites of the seventies. A meditation on emotional turmoil, “Anger” is a highlight from that monumental work.

“Ego Tripping Out” was the single selected from Love Man, a blatantly commercial album Marvin decided to shelve. The song can be seen as Gaye-styled rap, a testimony to the crippling properties of ego. It also denounces the drugs that are slowly killing him. “The toot and the smoke,” he sings on the concluding vamp, referring to cocaine and marijuana, “won’t fulfill the need.”

“Praise” is from Gaye’s final Motown album, In Our Lifetime, a series of wildly divergent musical essays, which, at their core, are unrelentingly dark. By then Marvin’s world was collapsing — his second marriage fell apart, his drug addiction flared out of control, the IRS seized his property. He moved from Los Angeles to Hawaii to London to Ostend, Belgium. With a contract from Columbia Records, he fashioned a dramatic comeback.

“Sexual Healing” remains an unanswered prayer. It is everything Marvin wanted, everything he needed, the reconciliation of his deeply divided soul. “Sexual Healing” meant serenity. When he recorded the song in Belgium in 1982, he was hopeful that such serenity was possible. It wasn’t meant to be.

In the end, despite a triumphant return to the U.S. on the heels of “Sexual Healing,” Marvin would not find happiness. His death at the hands of his father on April 1, 1984 tragically resolved a life-long struggle between the two men. Their relationship was marred by fear, jealousy, chemical abuse and fierce self-destructiveness. Their venomous antipathy was deeper than either man had understood.

A dozen years after his demise, Marvin’s contradictions remain. Discord and harmony echo through Marvin’s music like sweet incantations. When Gaye sings, the demons tyrannizing his soul are brought under control and made to conform to his elevated code of beauty. He achieves what Oscar Wilde called a “spiritualizing of the senses.” He endures; he remains an astounding artist, an inspiring poet, a man whose fabulous talents and all-too-human flaws worked together for the sake of song. The fact that Marvin lives on, now more than ever, is cause for celebration.

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David Ritz co-wrote “Sexual Healing” and authored Divided Soul: The Life of Marvin Gaye as well as bios of Ray Charles, Aretha Franklin, B.B. King, Smokey Robinson, Etta James and the Neville Brothers.