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Civil War

In the accompanying passage Josephus describes the failure of the pro-Roman aristocracy of Judea to soothe the anger of those clamoring for revolution against Rome. Civil war breaks out in Jerusalem along class lines, with one of the first outbreaks of violence leading to the destruction of the archives where property deeds and documents of debt were housed.

 

 

 

 

 

 

 



And at this time, some of those who had principally excited the people to go to war made an assault upon a certain fortress called Masada. They took it by treachery and slew the Romans that were there, and put others of their own party to keep it. At the same time Eleazar, the son of Ananias the high priest, a very bold youth who was at that time governor of the temple, persuaded those who officiated in the divine service to receive no gift or sacrifice from any foreigner. This was the true beginning of our war with the Romans; for they rejected the sacrifice of Caesar on this account; and when many of the high priests and principal men begged them to continue the customary sacrifices on behalf of their rulers, they would not listen. They relied upon their numbers, for the stalwarts of the revolutionaries assisted them, and they relied above all on the authority of Eleazar, the governor of the temple.

Then the men of power got together and conferred with the high priests, as did the most notable of the Pharisees, and knowing that stakes were high and that their calamities were becoming incurable, they took counsel as to what was to be done. Accordingly, they determined to try an appeal to the revolutionaries. . . .

As they spoke, they produced those priests who were expert in the traditions of their country, who reported that all their forefathers had received sacrifices from foreign nations. But still not one of the revolutionaries would listen to what was said: Indeed, those who ministered in the temple failed to come to their support but were already preparing to go to war. . . .

Upon this the men of power along with the high priests, and the part of the multitude who were desirous of peace, took courage and seized the upper city [Mount Zion]; for the revolutionaries held the lower city and the temple in their power. They constantly made use of stones and slings against one another, and threw darts continually on both sides, and sometimes it happened that they made excursions by troops and fought it out hand to hand. The revolutionaries were superior in boldness, but the king's soldiers in skill. The latter strove chiefly to gain the temple and to drive out of it those who profaned it. Eleazar and the rebels labored to gain the upper city in addition to what they held already. Thus there were continual slaughters on both sides for seven days, but neither side would surrender the portion of town they had seized.

Now the next day was the festival of wood-offering on which the custom was for everyone to bring wood for the altar (so that there might never be a lack of fuel for that fire which was unquenchable and always burning). On that day, the Jews in the temple excluded the opposite party from the ceremony. And when they had joined together with many of the Sicarii (that was the name for those robbers who carried under their bosoms swords called Sicae) who crowded in among the weaker people, they grew bolder and carried their undertakings further. Since the king's soldiers were overpowered by their multitude and boldness, they gave way and were driven out of the upper city by force. The others then set fire to the house of Ananias the high priest and to the palaces of Agrippa and Bernice. Then they carried the fire to the place where the archives were deposited, and made haste to burn the contracts belonging to their creditors in order to dissolve their obligations to pay their debts. This was done in order to gain the support of the multitude of those who had been debtors, to persuade the poorer sort to join in their insurrection with safety against the more wealthy; so the keepers of the records fled away and the rest set fire to them. When they had burned down the nerve center of the city, they fell upon their enemies. This time some of the men of power and the high priests went into the vaults under ground and concealed themselves, while others fled with the king's soldiers to the upper palace and shut the gates immediately, among whom were Ananias the high priest, his brother Hezekiah, and the ambassadors that had been sent to Agrippa.

 

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