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Jerusalem Becomes a Greek City

1 and 2 Maccabees, both part of the Apocrypha, are the main sources of historical information about the events leading up to the Judean revolt (168-164 BCE) against the Seleucid empire of Syria.

This excerpt from 2 Maccabees, which was composed in Greek in the 1st century BCE, describes the intrusion of Greek ways into Jewish society. At the heart of the matter was a conflict between those Judeans who chose strict adherence to Jewish traditions and those Judeans who were attracted to Greek culture.

 

 

 

When Seleucus died and Antiochus who was called Epiphanes succeeded to the kingdom, Jason the brother of Onias obtained the high priesthood by corruption, promising the king at an interview three hundred and sixty talents of silver and, from another source of revenue, eighty talents. In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enroll the people of Jerusalem as citizens of Antioch. When the king assented and Jason came to office, he at once shifted his countrymen over to the Greek way of life.

He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law. He took delight in establishing a gymnasium right under the citadel, and he induced the noblest of the young men to wear the Greek hat.

There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no true high priest, that the priests were no longer intent upon their service at the altar. Despising the sanctuary and neglecting the sacrifices, they hurried to take part in the unlawful proceedings in the wrestling arena after the signal for the discus-throwing, disdaining the honors prized by their ancestors and putting the highest value upon Greek forms of prestige. For this reason heavy disaster overtook them, and those whose ways of living they admired and wished to imitate completely became their enemies and punished them. For it is no light thing to show irreverence to the divine laws....

 


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