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A Defense of Hasidism

As Hasidism took shape and gained in popularity, it met with opposition from the rabbinical establishment, who accused the Hasidim of practicing Judaism in a heretical manner. Here, a Hasidic leader responds to the charges of Rabbi Menaøem Mendel of Shklov, a prominent disciple of Rabbi Elijah ben Solomon Zalman of Vilna, an implacable opponent of Hasidism. This excerpt addresses the widespread impression of Hasidism as paganistic and defends the lively physicality of Hasidic worship.

By means of this letter we would like to remove from ourselves and our followers the charge which destructive opponents who reign . . . seek to place against us without any justification.

The thesis that the blessed En Sof "fills all worlds and encompasses [them all] and is within [them]" and "there is no place devoid of Him even among the lowest things", this is the very thesis of Rabbi Moses Cordovero, of blessed memory, upon whom I based our veritable view. . . .

As for your master's outcry against our practice of gesturing about in various ways during prayer, etc., it would seem that he is unaware of the statement in the Kuzari where the question was raised as to why Jews move about during prayer; see there his precious words. . . . The gesticulations come about of themselves, not because of prior planning but due to devekut (cleaving unto Divinity), ecstasy and alacrity -- in the sense of freshness. . . .

If your eminence will reply, we shall continue our discussion and you will empirically behold our righteousness as a radiating light.

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