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Who
is an Israeli? A Call for Spirituality
Fifty years after the creation of Israel, its citizens
continued to grapple with what it means to be Jewish in the Jewish
State. Many have turned to the past for answers by reexamining and
critiquing Zionist ideology and history. Young Sephardic Jews have
created new music, art, and literature, blending the Middle Eastern
Jewish cultural traditions of their immigant parents with their
own native-born Israeli tastes. In the following passage, novelist
Aharon Appelfeld criticizes a central element of Zionist ideology:
the rejection of Diaspora Jewish experience.
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One of the tragedies of Israel is that the secular Zionists
misunderstood the depths of Jewishness. When I came to Israel,
the illusion was that we were going to "create the new Jew."
But how can you change a nation, its characters [sic], its
mentality? The tragedy was that ideological secular Israelis
wanted to change the character of a nation and that is impossible
to do. Moreover, what was so bad about being Jewish? What
did we need to change? There was a general conception among
secular Zionists that the Jew was too weak, too spiritual,
and that our real task should be to be more like other nations
. . .
Today, many secular Israelis understand that this was a
mistake. Many people have turned to religion, and some to
a nationalist religion, because the secular life in Israel
that was so rich in the beginning became empty. Now Israeli
culture is struggling about what we are going to be, how
we are going to absorb and reclaim our long cultural heritage.
On the one side, we have liberal secularists who are mostly
anti-religious, and on the other side we have a religious
community that is slowly becoming anti-liberal and anti-state.
. . .
I feel that in Israel there is a thirst for Jewish spirituality,
a real spirituality that would provide meaning to people's
lives. From that will emerge a Jew who doesn't hate his
heritage, doesn't hate himself, and who will be good to
his community and his surroundings. Israel could then become
a Jewish state. I don't mean a halachic
state, I mean a state that reflects the cultural, religious,
and historical wisdom during that past two hundred years
since the French revolution. Mendelssohn
is part of our experience, Freud, Wittgenstein,
Herzl, Marx -- these are all part of our experience that
must be reintegrated into our life.
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