Are chimpanzees altruistic?

Part of possessing the Human Spark might be the inclination toward altruism – helping others even when there’s no benefit to yourself, and maybe even a cost. Obviously human beings have a general capacity to help; think of volunteers rushing to the aftermath of a natural disaster or a pedestrian helping an elderly lady across the street. But is this an impulse we share with other animals? A new study suggests that chimpanzees do help out other chimps – but are much more likely to help if the chimp in need basically asks for it.

In the experiment, chimps were separated in side-by-side clear booths. The researchers wanted to see if the animals would transfer a necessary tool from one to the other – they provided a stick to reel in a juice box and a straw to drink from it. Sometimes chimps spontaneously passed the tool to their partners. But if the recipient actively solicited help by reaching into its partner’s booth or clapping its hands, the giver was more likely to help. The social relationship between the two chimps did affect whether or not help was offered.

Are you surprised to learn that chimps communicate in this way? What do you think the difference is between this study’s observations and the voluntary altruism of human beings?

More information:

• PLoS One article: “Chimpanzees Help Each Other upon Request“

• New Scientist video: “Chimps happy to help – you just have to ask“

• Science Daily article: “Chimpanzees Help Each Other On Request But Not Voluntarily“

It looks like “Bambi” will evade another spear, this one thrown by Alan Alda. Photo © Larry Engel 2008

We’re in the middle of a group of people sitting on the ground. They’re hitting rock against rock. Alan is among them. Flakes fly off from large chunks of black obsidian. They are all trying to make the perfect stone tool — a sharp-edged stone cutter that was used by early humans for hundreds of thousands of years in our past. We’re not in a terribly exotic location like Africa. No, we’re in the heart of Long Island, NY at Stony Brook, which is part of the State University of New York. John Shea is the group’s leader, a professor in experimental archeology. Alan has come to learn first-hand how early stone tools were made, and why making tools in the way that humans did deep in prehistory has so separated us from other tool-using and tool-making species.

I had to make sure that my lens was well-protected, so I put a clear UV filter in the matte box. This way, if a sharp flake hit the camera it would chip a $250 filter rather than a $25,000 lens. The flakes are harder than glass, and they’re sharp. In fact, surgeons use obsidian blades in some of the most delicate surgeries they perform.

Veronica Waweru sets Alan Alda up with replica bow and arrows. Photo: Maggie Villiger

We have a busy day ahead of us. First it’s the flaking. Then we head to the sports complex where we experiment with more sophisticated weaponry — spears and arrows. Being able to take down prey from a distance provides a great advantage over trying to attack it up close and personal. The move from hand axes to more sophisticated hunting tools (and techniques — including group, or shared, hunting) may have been one of those human sparks that we’re looking for. It takes more social interaction and trust to hunt together than to go it alone. It also indicates a move away from scavenging toward more aggressive hunting and larger prey.

Veronica Waweru, a Kenyan, is here on the ball field with us. The construction and use of arrows is her archaeological specialty. She’s especially interested in the contemporary and ancient use of poisons in conjunction with arrows. Arrows, she and Shea explain to Alan, are even more sophisticated than spears. They not only demand the construction of the weapon itself, but also of the launching device — the bow. This may have led to divisions of labor among the early toolmakers, perhaps another indicator of the human spark… more trust and social interaction.

In any case, everyone, including Alan, is taking aim at a Styrofoam deer that John plopped down in the middle of the field. No one is doing a very good job of hitting the target, and I’m trying not to laugh too hard and shake the camera when a spear does make its mark. Everyone takes several steps closer to the prey. No hits. Another few steps closer. Finally a few spears hit home, including one from Alan, who’s very pleased with his marksmanship.

With weapons and deer in hand, we finally head back to the classroom (after eating hand-delivered pizza in the lounge). There, John is preparing to demonstrate another example of early humans’ ability to make things.

We move the tables and chairs to the back of the room, hang a black backdrop, and put up a couple of lights so John appears more in limbo than in a classroom. I’m in very close to him with the camera. He had warned me that the flakes coming off the rock are extremely sharp and that I should wear gloves to protect my hands. I did for a while, but then after changing lenses for better macro (close-up) work, I didn’t bother putting the gloves back on. Big mistake.

I’m filming no more than a foot away from John and I feel a little touch on my left knuckle; I have my left hand out in front of the camera supporting the lens and focusing. Not thinking much about it, I keep filming until John stops working and looks at me. Peter Miller, our sound recordist and a good friend of mine, also looks down at me. I’m dripping nice deep-red blood all over my pants as I move to change the camera angle on John.

One small fleck has sliced my knuckle nearly to the bone. We scramble for the first-aid kit, clean the wound and bandage it up tight. Blood seeps through but eventually clots. The wound ends up healing fast and without a scar, something that John said would happen because it was such a clean cut. And I never even felt it.

John Shea displays his bead handiwork. Is this one piece of the human spark? Photo © Larry Engel 2008

Back to work, John is now working with a small stone tool with a pointy end to make an object that has little to do with hunting. He’s working with soapstone, a rather soft rock. He first takes the small piece of soapstone and whittles on one side, then the other, finally creating a tiny hole. Then he works around the hole, reducing the size of the stone until he’s made… a bead. He finishes his creation by staining it a deep red from a piece of ochre that he dissolves in a little bit of water.

As an experimental archeologist, Shea seeks to better understand our ancestors by discovering how ancient things were made and used. In struggling to manufacture primitive tools and artifacts, he learns to better understand the techniques, the raw materials and the labor needed for their creation and use. Beads have become something of a new passion for him and his peers – they indicate a capacity for art and symbolism and also that their makers had the time and labor to pursue the creation of objects not directly related to food and survival. They’ve recently been discovered in several new locations in Africa at sites that push the date for beadwork far deeper into our past.

As we’re about to wrap the day, we ask John what he thinks the human spark is. He answers that perhaps one spark was the creation of a hole in a small piece of stone.

Photo by Aaron Logan

One of the ways The Human Spark investigates what makes us uniquely human is by looking at our closest living relatives, the other great apes. Scientists are attacking the question of how we became human from a number of new directions – in addition to analyzing the more traditional hard evidence of ancient fossils. This article in New Scientist magazine explains several ways researchers are gathering data from primate groups alive today to gain insights into early hominid evolution. Tune in to The Human Spark’s second episode to learn more. What do you think these kinds of inferences can add to our understanding of where we came from and how we became who we are?

• New Scientist: “Ape behavior reveals secrets of human evolution“

Watch below to learn more about her studies on chimp emotions and what these studies can tell us about the human spark.

When they aren’t distracted by unfamiliar camera crews, the chimps Lisa works are quite good at calmly working on computer games.

By Lisa A. Parr, Yerkes National Primate Research Center

It’s always a little nerve wracking when people come to visit the chimps. Despite the fact that the chimpanzees I study are extremely well-trained, follow simple verbal instructions, and would perform most of our tasks without the small amounts of sugar-free Kool-Aid that we give them as reinforcement (because they are fun), they are still powerful, wild animals with their own free will. You can almost never get a chimpanzee to do something it doesn’t want to do: they are too big, too strong, and almost certainly too smart. And if Murphy’s Law has anything to say about it, when you do want them to do something, you are definitely out of luck if there is a camera crew involved. Such is the situation when Alan Alda and the Human Spark filming crew recently visited my lab at the Yerkes National Primate Research Center in Atlanta, Georgia.

Lisa and Alan observe a chimp working on a facial expressions task. The animal is looking at computer-generated faces like the one on the screen beside them.

In my research on social cognition, I am interested in what kinds of information chimpanzees garner from faces. Can they tell different individual chimpanzees apart if presented only with their faces? Do they recognize different categories of facial expressions, and if so, how? Ultimately, my lab is interested in drawing parallels between human and chimpanzee facial expressions and the extent to which they may be involved in communicating about emotion.  To do this, we have trained six chimpanzees to discriminate images on a computer monitor by selecting those that match using a joystick-controlled cursor. We have shown that chimpanzees discriminate faces and facial expressions much like humans do, using the entire configuration of facial features, and particularly features related to the shape of the mouth.

While this might sound like it’s straight out of the movie Project X, the chimpanzees actually learn this task very quickly and perform extremely well, even when we make the tasks quite challenging. Well, that is to say on a typical day. On this day, however, two large male chimpanzees (that have been part of my research program for almost 15 years) were confronted by several unfamiliar men holding expensive video equipment.

Lisa Parr (right) and Alan Alda (center) attempt to work on a computer task with a distracted chimp as cameraman Peter Hoving films. Photo: Maggie Villiger

To compose the scene (the producers thought it was a good idea at the time), Alan and I were positioned directly in front of the 1 ¼ inch thick Plexiglas window that separates the chimpanzee portion of my testing room, where the chimpanzees have their own computer, from the human-tester portion of the room. We had unintentionally created what Alan later referred to as his “King Kong moment” (forgetting for now that King Kong was actually a gorilla).

The chimps were more interested in being tough guys in front of the film crew than doing their usual computer tasks.

You see, chimpanzees are extremely territorial in the wild. So, instead of sitting and diligently showing off their computer-skills, as they would on a regular day, these two chimpanzees did what any self-respecting male chimpanzee would do: try and intimidate the group of strangers with their characteristic bluff-display. Such a display consists of chimpanzees standing bipedally (on both legs), puffing out their hair (piloerection), swaying back and forth, charging at the offending parties, hooting and screaming loudly, and throwing any objects that are within reach. These displays are demonstrations of sheer power and, in the wild, males use them to reinforce their dominance, intimidate rivals, and aid in coalition formation. I’ve seen these displays so often that I sometimes forget how awesome they are, not to mention when there is only 1 ¼ inch of Plexiglas separation between us!

Needless to say, Alan and I survived, although the chimpanzees won this contest (again), and the cameraman’s skills prevailed as his nerves were tested holding the camera steady despite the large, blurry black figures jumping back and forth in his lens. So, for the rest of the afternoon, instead of working quietly on their tasks, the chimpanzees frolicked and played, occasionally returning to remind us of who was in charge, and Alan and I were finally able to discuss chimpanzees, facial expressions, and the challenges researchers are faced with when trying to understand cognitive abilities in other animals.

by Vicky Horner, Living Links Center, Emory University

To many people, the words “culture” and “chimpanzee” don’t seem to go together. In fact, apart from starting with the same letter, they seem to have little connection at all. It’s therefore always slightly awkward when I have to explain what I do for a living to someone I don’t know very well. When I tell them that I am a psychologist, but that I work with chimpanzees and study their cultural behavior, I get the distinct impression that some folks think perhaps it is me, and not the chimps, that needs a psychologist!

The looks of surprise and confusion come from the fact that for many people the notion of culture equates with the fine arts, a night at the opera, or a refined palate for expensive wine. The idea of a chimpanzee at the opera sipping on a nice glass of chardonnay is pretty comical, even to me. We can all think of lots of examples of cultural differences between groups of people, but actually defining it in biological terms is a little more difficult. Psychologists, anthropologists and biologists have been arguing about culture for decades, and although we still don’t agree, we are getting a little closer to a definition that keeps most people happy. In order to understand culture, and more importantly to understand the evolution of our own cultural abilities, we need to stop getting caught up in examples of our cultural behavior and focus more on how cultural differences develop in the first place. At the fundamental level, culture is simply a collection of learned behaviors that have been passed on from one generation to the next, such as using chopsticks or knives and forks. For many years culture has been regarded as the hallmark of our species, the ‘human spark’ that separates us from other animals. However, before we can make claims about our own uniqueness, we need to check for similar sparks in other animals, starting with our closest living relatives, the chimpanzees, with whom we share a common ancestor and about 99 percent of our DNA.

One of the Yerkes chimps uses a tool to extract a tasty treat from one of Vicky’s puzzle boxes.

A few years ago, a group of scientists working in Africa got together to compare the behavior of the chimpanzees at their field sites. What they found was rather surprising. At every site, the chimpanzees displayed a totally different pattern of behavior, such as how they use tools and weapons. These differences were not easily explained by differences in habitat or genetics. The scientists therefore thought that perhaps these differences represented chimpanzee cultures, and arose because each group had invented different solutions to similar problems (like dipping for ants with long sticks or short sticks), and that these behaviors were maintained over generations by learning from one another.

However, it is very difficult to study culture and learning in the forest because there are so many variables, so at the Living Links Center we study chimpanzee culture in a more controlled captive environment. We study two social groups of chimpanzees who live in large indoor-outdoor enclosures with climbing structures, grass and toys.  We train one chimpanzee in each group to act as an “inventor” who solves a food puzzle (like how to get the banana out of the box with a stick) in one of two different ways. We then track if and how each new behavior spreads within the groups. These studies are important because they show us that chimpanzees have the brains for culture; they can learn and maintain new behaviors accurately enough to support the reports of culture from the wild. I am not claiming that there is no difference between going out to a Chinese restaurant to practice your chopstick skills and staying home to fish for termites in the back yard, but the fundamental psychological mechanism and the evolutionary driving force behind the two is the same.

Alan tries his hand at a puzzle box, though he’s not quite as motivated as a typical chimp to extract the M&M.

So what does all this mean for the human spark? To me there is no single spark that separates us from chimpanzees; we are intricately connected by our common ancestry. The differences between us arise from thousands of tiny differences in the frequency and contexts in which we do things. For example, we imitate one another constantly; chimpanzees imitate each other sometimes. We take other people’s perspectives on situations frequently; chimpanzees take another’s perspective sometimes. We empathize frequently, they empathize in some contexts. It is all of these little tweaks here and there that make up the human spark.

On a final note, I’d like to emphasize the importance of not falling into the trap of thinking that we are the ultimate and desirable endpoint of evolution. Chimpanzees and humans have both been evolving form our common ancestor for the last 5 million years. They may not be at the opera, but chimpanzee culture is remarkable in comparison to other species. We also have a habit of measuring their abilities against our own human checklist in the quest for the human spark. But what would happen if we measured ourselves on a chimpanzee checklist; would we find a “chimpanzee spark”? How do you measure up to this five-year-old chimpanzee?

Heat treatment transforms the poor quality silcrete on the left into the ideal tool making material on the right. (Photo by Kyle Brown / South African Coast Paleoclimate, Paleoenvironment, Paleoecology, Paleoanthropology Project © Copyright Arizona Board of Regents)

Pyroengineering. A big word for what early modern humans learned to do at least 72,000 years ago, according to researchers.

A team of archaeologists says that ancient humans harnessed the power of fire to transform stone raw material into an improved form for tool making. It’s next to impossible to fashion sharp stone blades from a stone called silcrete as it naturally occurs. But if silcrete is heat treated, it can then be worked into advanced tools.

This complex technology is another example of that behavioral modernity we are calling the Human Spark – and it’s occurring on the southern tip of Africa tens of thousands of years earlier than the Human Spark is evident in Europe.

When the Human Spark team filmed with Arizona State University’s Curtis Marean, he told Alan Alda about his group’s discovery at Pinnacle Point in South Africa. Watch this video to hear how the scientists figured out the secret of the silcrete.

More information:

• ScienceNews: “Fire Engineers of the Stone Age“
• New Scientist: “Earliest Fired Knives Improved Stone Age Tool kit“

Written music — in its modern form

Talk about “oldies” music! Scientists recently uncovered the oldest musical instruments, in the form of carved bone and ivory flutes. The pieces were found in Germany and are at least 35,000 years old. Whoever the early modern humans were who made these musical instruments, they clearly had what we’re calling the human spark! The ephemeral music that our ancient ancestors made of course never made it into the fossil record. But these objects hint at the sophistication of their cultural lives. The flutes are also important because they suggest a major difference between modern humans and Neanderthals – both of whom lived in Europe during this time period. Theories abound to explain why music first emerged: does it relate to our cognitive skills like language, or was it used to attract mates, or to build group unity and social cohesion? Why do you think people played these flutes so many thousands of years ago?

• “New flutes document the earliest musical tradition in southwestern Germany”
  Read the abstract of the scientific paper in Nature.
• Boston.com: “Archaeologists unearth oldest musical instruments ever found”
  This article includes a link to a sound clip of a tune on a reproduction flute.
• Cosmiclog: “Music for Cavemen“
• Wall Street Journal: “Magic Flute: Primal Find Sings of Music’s Mystery”
  This article focuses on music’s correlation with the human spark.