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Entries tagged with “Barack Obama” from Religion and Ethics Newsweekly

An African American running against a white war hero was elected president by a margin of roughly 6 percent. This is an extraordinary event no matter how pollsters slice and dice the returns and no matter how rebuilding Republicans spin the outcome. Yet it portends -- or, perhaps more accurately, it ratifies -- significant social and cultural changes in American life rather than major shifts in United States economic and foreign policy.

Obama is the first Democratic presidential nominee since Jimmy Carter in 1976 to win a majority of the major party vote. The Democratic congressional gains are also notable. Yet neither victory is nearly as impressive as the Lyndon Johnson-led Democratic landslide of 1964 or the Republican capture of the Senate after 26 years in the Reagan semi-landslide of 1980. In 2008, while many Republicans apparently stayed home, Democratic constituencies were retained, expanded, and mobilized. Some swing voters were switched -- primarily because the country has entered a recession.

Yet there are notable continuities. Despite media hoopla about the latest "new evangelicals" (the children, literal or metaphorical, of the earlier "new evangelicals" of the 1970s), 74 percent of white Protestant theological conservatives voted for Republican John McCain; the small fall off from 2004 can be attributed to the recession and a bit of generational change. Similarly, McCain carried non-Hispanic white Roman Catholics. Although little noticed, the Electoral College remains a nightmare waiting to happen -- again. The switch of a total of a million votes in Ohio, Florida, Indiana, Virginia, North Carolina, and Colorado would have made the outcome very close. Indeed, if Obama's popular margin had been 2 percent, he might well have lost the Electoral College and been denied the presidency by this constitutional relic.

woodrowwilson.jpgA president does not need a "mandate," whatever this ubiquitous cliché may mean to pundits and politicians, in order to accomplish important things for good or ill. He needs loyal support from a congressional majority (as Woodrow Wilson demonstrated despite having received roughly 40 percent of the vote in the multiparty election of 1912), a demoralized and cowering opposition party (for example, the Democrats Ronald Reagan intimidated during the 1980s), and/or a widespread sense of national crisis (which empowered Franklin D. Roosevelt during his first term and Reagan to a lesser extent). Given the oscillation between missionary triumphalism and apocalyptic foreboding that characterizes the American temperament, the sense of crisis can derive from a real emergency, such as the Great Depression and the rise or Nazism during the 1930s, or from serious problems that nonetheless can be managed through relatively small adjustments in a rich and stable country.

With customary irresponsibility, the mainstream news media have recently suggested that the world teeters on the verge of an economic crisis comparable to the Great Depression. Campaigning Democrats joined in the hyperbole -- though sometimes they referred with greater (if little noticed) nuance to the greatest financial crisis since the 1930s. A replay of the Great Depression with 25 percent unemployment is unlikely, not least because of government programs created then. We should contemplate how recent bank runs would have cascaded if the New Deal had not begun insuring deposits.

Still, the economic situation looks bad enough without hyperbolic allusions to the 1930s. Nor do we need to look back that far for a useful analogy. From the early 1970s to the early 1980s, the United States along with most of the world struggled through a chronic economic mess. The persistence of "stagflation" then was different from the classic recession building now, yet the problems were comparably serious. Both unemployment and inflation rates routinely approached 7 percent and often rose higher. The draconian solution to stagflation, engineered jointly by President Reagan and Federal Reserve Board Chairman Paul Volcker, centered on a deep recession in the early 1980s with unemployment reaching roughly 10 percent.

ronaldreagan.jpgReagan used the widespread sense of crisis to mobilize support for venerable conservative goals only tangentially related to the immediate economic problems. This story is complicated. Simply put, however, the conservative Republican program included union busting, compulsive deregulation, and an ideological assault on activist government. Reagan ironically mirrored his youthful hero FDR, who supported, albeit sometimes reluctantly, a large liberal agenda tangentially related to and sometimes inimical to quick economic recovery. The results included Social Security, mass unionization, and an ideological affirmation of an activist federal government.

Obama's situation is much closer to Reagan's than to Roosevelt's. The most optimistic economists and business leaders predict a recession lasting at least a year, with unemployment rising at least to 8 percent. Even if these prognosticators are correct, and they are probably too optimistic, an economic recovery in some technical sense will bring no quick relief to most of the population. Nor, judging from past behavior, will voters be much more consoled in the near term about the country's "right direction." Unemployed and under-employed Americans were unimpressed when, in late 1976 and 1992, Presidents Gerald R. Ford and George H. W. Bush respectively kept asserting, as their economic advisers assured them, that the recessions had ended. Fairly or unfairly, after a year voters will regard the recession as Obama's responsibility rather than George W. Bush's legacy.

As Obama has said, economic recovery is his first priority. His administration's specific actions will depend largely on the depth and length of the recession. Ten percent unemployment lasting several years would increase public support for government-created jobs as well as expenditures to repair the decaying national infrastructure. Whatever happens, Obama should take advantage of the sense of crisis and (partial and perhaps temporary) conservative demoralization to move beyond the politics of immediate economic recovery. Now may not be the best time, from an economic perspective, to pass some sort of national health insurance, but it may be the only time, in political terms, for a long while. Even with the best of luck, further expansion of the welfare state will be difficult. Without openly admitting it, conservatives have lost almost every battle in the four-decade-long ideological conflict over race, gender, and sex; only in abortion policy can we find an ambiguous draw in national opinion.

Without this liberalization in everyday life, Obama would never have been nominated, let alone elected. Conversely, conservatives have won the ideological debate over the role of government in the economy. In his famous 1962 speech endorsing Keynesian economics, John F. Kennedy mocked the notion that government was "big and bad -- and steadily getting worse." Since 1976, however, Democratic presidential nominees have joined in the ritual of assailing the big, bad government. Jimmy Carter believed what he said. Bill Clinton did not. Neither does Obama, if I read him correctly between the lines. His gut feeling seems to be that government policy should enhance economic equality. As he wrote in THE AUDACITY OF HOPE, "The rich in America have little to complain about."

truman.jpgObama has shown no sign that he will try to govern on the basis of his gut feelings. Indeed, such an approach runs contrary to his intellect and personality. His desire to think through hard issues is admirable. His willingness initially to seek agreement with opponents may also serve him and the country well -- as long as he knows when to stand firm and recognizes that many opponents have no interest in compromise. Since the so-called Progressive era before World War I, conservatives have typically over-reacted to the incremental creation of a regulatory-welfare state that is small by Western European standards. Even their rhetorical continuity is impressive. Senator McCain's charge that the Democrats planned to usher in a vaguely un-American "socialism" would have sounded depressingly familiar to FDR, Harry Truman, and John Kennedy. Unlike McCain, many conservatives really believe this allegation. Equally evocative of old times is the denunciation already begun, not only on Fox TV but also on the business cable channels, of the frequently blocked liberal proposal that would allow workers to unionize by checking a card instead of voting in full-fledged elections. These conservatives are neither demoralized nor conciliatory.

Perhaps the best sign that conservatives have thus far won the economic debate since the 1960s is the conventional wisdom issuing from establishment pundits at places like CNN and the Washington Post: Obama must govern as a "centrist," which means he must beware of pressure from such lefty liberals as House Speaker Nancy Pelosi and Senate Majority Leader Harry Reid. If Hubert Humphrey is looking on from somewhere, he must be laughing or crying. On economic matters, the Democrats in Congress are less liberal than their counterparts were during the Carter administration -- who were less liberal than their counterparts during the Johnson administration. Moreover, the so-called center is not a fixed point on some cosmic ideological tape measure. Leaving aside the issue that the right-center-left model of politics did not become the standard in our political talk until the 1940s, we can at least recognize that Obama and the Democrats have a chance to redefine what voters consider the legitimate middle ground.

At some propitious point during his first year President Obama should consider declaring, in a reversal of Reagan's famous quip, that government isn't the problem but often the solution to problems. And if the dominant public response ranges from neutral to positive, he should say so over and over again. On some level Americans grasp this reality. Even many office-holding conservatives acquiesce in it. When the Great Depression engulfed Herbert Hoover, the federal government constituted less than 4 percent of the gross national product (GNP). For the past generation, including the Reagan evolution, the government share of the GNP has bounced around 19-20 percent.

jfk.jpgJudging from Obama's longest single discussion of the subject, his chapter on "The World beyond Our Borders" in THE AUDACITY OF HOPE, his characteristic thoughtfulness extends to foreign policy. He rejects the standard celebration of nineteenth-century expansion, acknowledges the moral ambiguities of American actions during the Cold War, and understands that the Bush Doctrine of preemptive intervention has precedents stretching back at least to Theodore Roosevelt's decision to police Latin America. The question nonetheless remains: how much does presidential thoughtfulness matter in the making of foreign policy, especially during crises or perceived crises. Sometimes quite a lot. We probably would not be here if President Kennedy had been unwilling during the Cuban missile crisis both to empathize with the Soviets and to accept a secret compromise. Even so, the missile crisis might have been avoided in the first place if Kennedy had reconsidered his Cold War premises beforehand.

The Cold War is over and, despite glib claims to the contrary, the world is much safer now than it was then. If an escalation of the Cuban missile crisis had cost 3,000 lives instead 30 million (a standard estimate of casualties in a "limited" nuclear war), Americans would have been grateful indeed. The problems of the past only seem simpler because they happened in the past.

Thoughtful or not, anyone currently electable as president accepts American assumptions about the world that have changed less in fifty years -- or two hundred years -- than our approach to domestic issues. These attitudes were codified most eloquently by Woodrow Wilson, and Obama, like all presidents since Wilson, is a Wilsonian of sorts. He aspires to spread American ideals, which he characterizes with the customary pairing of "free markets and liberal democracy." Beyond this basic framework, Obama on the campaign trail engaged in some ritual bashing of Russia, China, Middle East oil states, and even Iraq. We can hope that such comments reflect political opportunism.

In private in the dead of night, a thoughtful and cosmopolitan Barack Obama may mull over some questions considered heretical not only by Republican neocons but also by the post-Cold War cold warriors who dominate the Democratic foreign policy establishment. Shouldn't we try to understand why Russians did not want NATO pushed to their borders and now oppose parts of a missile defense system in Poland? Isn't it hard to fully democratize the most populous country in the world, and shouldn't China's extraordinary recent accomplishments receive greater public respect? Don't the oil states have as much right to keep their petroleum in the ground in order to maximize profits as the United States has to refrain from mining coal in order to protect the environment? And isn't criticizing Iraq for anything at this point the classic case of blaming the victims?

Even if such questions never cross his mind, Obama sounds like one of the relatively prudent Wilsonians. He is "skeptical that we can single-handedly liberate others from tyranny." He urges consultation with foreign governments not only as a diplomatic nicety, but also because their doubts about a policy might help the United States to "look before we leap." This is the good news. The bad news is that establishment advice and political pressure may cause him to leap no matter how lousy the landing looks. Jimmy Carter, a fellow devotee of Reinhold Niebuhr's Christian realism, knew in his mind as well as his gut that admitting the deposed Shah of Iran to the United States posed a terrible risk. He was persuaded to leap anyway.

--Leo P. Ribuffo teaches history at George Washington University.


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When I gave a talk for Obama in a Pentecostal church in central Pennsylvania and was warmly received, I knew the Keystone State would be OK. My home state, we had hoped to carry it by 7 or 8 percent, but carried it by 11 percent. I noticed, after the election, a kind of "reverse Bradley effect." Some people who did not want to talk too openly about voting for Obama planned to and did vote for him.

We are in for a roller coaster ride now. Rarely if ever has a president come in with such huge hopes and expectations, and rarely with as many pressing issues to confront. He is bound to slip here and there, and to annoy some supporters (as he already has). But I hope the press -- and the rest of us -- cut him a little slack for a while.

An interesting thought: What if Barack Obama really is a Muslim? How much difference should that make?

--Harvey Cox is the Hollis Professor of Divinity at Harvard Divinity School.
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Thomas J. Reese, SJ, senior fellow at Georgetown University's Woodstock Theological Center, discusses the Catholic vote and also anticipates how the US Catholic bishops will engage with a new Democratic Congress, a pro-choice president, and a pro-choice Catholic vice-president.

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I watched her run circles around the gym, seemingly oblivious to the history in which her mother involved her. Her African braids flowed in the musty air lingering from countless middle school physical education classes. Her arms stretched wide as if she understood what it meant to soar -- soar as the man that five hundred people stood in queue to support on a dismal day in a black working class suburb of Philadelphia.

Only the weather was dismal. The mood was jubilant, fervent, literally transcendent. Black people stood in line without complaint and with hope. "Victory is mine" shouted a local pastor upon her exit from the dusky gym. I saw poll workers in business casual and poll workers with backward baseball caps. Seniors on canes and boyz in the hood stood together, and no one nervously clutched her purse. It was history.

LiuzzoSchwerner Goodman.jpgI have never been more proud to be a black man. Because I felt part of something -- a community that did not care that I am a card-carrying Republican, because they knew how I would vote. I would vote for the men and women who gave their lives that this day might come  to pass. So when I voted for Barack Obama, I dug deep with no regrets. It was a vote for him -- and Liuzzo, Schwerner, Goodman, Reeb, and Cheney. Evers and Till being dead yet speaketh.  

If those names are less familiar to you than the names of weak presidents such as Buchanan, Grant, and Pierce, then you get my point. The platform of the presidency has elevated men (not a typo) unworthy of the office. Whether or not Obama will become as those weak leaders, or whether history will proclaim him to rank with Lincoln and Roosevelt will be determined by time.

But the hope engendered by his candidacy transcends the power of his message. African Americans stood in long lines, misty rain, and in full view of racist antagonists to say "this is one of us," despite the fact that his father was an African and his mother was white. The accident of history identifying any person of color as a Negro enables blacks with a long history of dealing with racism to identify with a man who does not share all of their history, but by color and commitment lays claim to their predicament.

So I joined the party of the people of the predicament -- the girl with the braids, the seniors on canes, the families voting together, the cars driving by honking their support, and the revivalist fervor of a people who felt that this time they had a voice. It was the voice of those who stood -- no, marched for the rights of those who now stood for hours to vote. The voice cried, "My feet are tired but my soul is rested." How dare anyone complain about the blood rushing to feet standing in the voting line when compared to the blood shed for a democracy celebrated across the planet. Blood flowed and feet blistered that the orator -- he of the preacher's rhythmic call and response ("yes, we can") -- would be the next president of the United States. Change and hope kissed on an autumn night celebrating a union that felt religious, transcendent, almost otherworldly in a world of pragmatic politics specializing in the art of the possible.

Transcendent -- that's spiritual stuff. A spirit of American and even African-American revivalism grew in the days approaching the election. Many congregations and religious bodies organized prayer vigils on both sides of the partisan sea. As in 2004, one group emerged convinced that its prayers were answered. Those who believed that they would never see an African-American president in their lifetime attributed Barack Obama's victory to divine intervention. Organizations prayed for candidates committed to issues as varying as assisting the poor, sanctity of one man-one woman marriage, and even the counting of votes -- prayers lifted from the lips of Protestants, the pens of Catholic bishops, and the wisdom of Jewish rabbis.

While praying for a campaign does not constitute new behavior, the more public display of faith on the Democratic side had not been seen since the civil rights movement (when there was a somewhat different Democratic Party). Indeed, African-American communities recalled images of the religious fervor of the civil rights movement in the grass-root similarities between the marches of the sixties and the Obama campaign organization of 2007-2008. Even Obama's acceptance speech both borrowed from ("we as a people will get there") and referenced the work of Martin Luther King, as did several pundits and newscasts. One TV broadcast even juxtaposed King's "I Have a Dream" speech with Obama's election night address.

The little girl running circles through the gym soared with an energy reminding me of the highest aspirations of the human spirit. Her presence in an intergenerational gathering of voters who did not complain about the two- and three-hour waits at the polls reminded me of the lines of marchers who put their lives on the line so that we might stand in this new line.

No one was tired. There was a borrowed strength from feet that had marched and knees that had prayed. It was the spirit of revival.

--Harold Dean Trulear is associate professor of applied theology at Howard University School of Divinity.

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Forty-five years after King's "I Have A Dream" speech and forty years after his assassination, the United States of America has elected Barack Obama , its first black president. His election has ushered in a new era in the history of the United States.

In many ways, it is not a "King moment" but a "Mandela moment," because Obama has dared to go where King was not able to dream. I would not contend that the struggles and victories of the modern civil rights movement did not lay the foundation for this extraordinary accomplishment. The sacrifices of Fannie Lou Hamer, Rosa Parks, Ella Baker, and countless others paved the way for the evolution of a new America. But something new has happened in the election of Barack Obama. There is a generational shift. If Dr. King symbolizes Moses leading the children of Israel out of Egypt, Barack Obama symbolizes Joshua leading the children of Israel into the Promised Land. It is reported that President-elect Obama sees himself as representing the "Joshua generation," which is concerned not only with civil but with economic rights for all of God's children.

With 43 percent of whites, 60 percent of Latinos/Latinas, and over 90 percent of blacks voting for President-elect Obama, he has put together a new coalition of diversity that changes the face of America. The face of America is not that of "Joe the Plumber." It is a new America in which diversity is the badge we all may wear proudly.

The election of President-elect Obama has made a great country even greater, and the world once again looks to America for leadership. All of us are invited to pray for America, the world, and our new president.

--Noel Leo Erskine is associate professor of theology and ethics at Emory University.

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The 2008 presidential contest between Barack Obama and John McCain will likely be remembered for engaging religion at two levels: one thematic, the other cultural and demographic. Each points to how political religion paradoxically threads through and yet divides the American landscape.

At the thematic level, one could not help but note two theological resonances that coursed through the Obama campaign: change and hope. Wittingly or not, he eschatologized his campaign message, calling for metanoia (conversion, change) and a new future in political and public affairs.

Barack 110508.jpgThis fact belies the claim that he and the Democrats lacked a framework for organizing their ideas. Theirs was a this-worldly eschatology, attending to shareable temporal goods and the changes necessary to secure them. Further, this appeal to change meant more than putting distance between a new order and the Bush administration. Distances are quantifiable, measurable, linear. Obama's appeal to change suggests a qualitative transformation in our discourse, priorities, interactions, and expectations.  The metaphors of change and hope, however unspecified they might have seemed for those looking for program specifics, spoke to deep existential frustrations and desires across the country. They spoke to those who believe that political action can be meaningful and connective.

At the cultural and demographic level, the Obama-McCain campaign left a different track record on matters of political religion. Far from offering unitive themes and images, religion was served up to underwrite the culture wars. Jeremiah Wright's prophetic pronouncements on the left, Sarah Palin's homophobic, theocratic evangelism on the right: here religion worked in the service of political partisanship. However true or distorted these accounts might have been, such representations of religion support the idea that religious communities are fringe groups led by gadflies who live in an alternative universe, one that has de facto seceded from American public life. Moreover, such accounts work to represent religion as a source of faith-based moral simplicity, a conversation stopper that testifies to little more than to anger, fear, and distrust.

Scholars, the media, and public intellectuals owe it to fellow citizens to offer up an account of political religion that is other than aggressively divisive and utilitarian. We need rich discourses -- informed by history, anthropology, philosophy, and social theory -- that speak anew to the politics and ethics of belief in an increasingly globalized and pluralistic public culture. Further, we must get beyond reducing religion to matters of an individual candidate's personal faith or a diffuse set of values on which she or he relies. A denser, more multilayered account of what religion can bring to the political table can attend to religions that operate within the contours of mutual respect and that contribute to the conscientious pursuit of goods that we can discover and share in common.

--Richard B. Miller is professor of religious studies and director of the Poynter Center for the Study of Ethics and American Institutions at Indiana University.

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When was the last time Pennsylvania Avenue and Times Square and countless other locations across the country were packed with crowds at 1:00 in the morning following a presidential election? The same nation that elected George Bush by the hanging chads of 2000 has just given the presidency to someone who was relatively unknown at that time.

Will historians mark this election as the passing of a generation of American leadership that preferred partisan politics to productive policies? Can the massive and euphoric following of a President Obama resist the temptation to lord it over those who didn't see their light? Can the idealistic and visionary Obama avoid the missteps associated with the failure of that other new kind of president, the one from Georgia, to master quickly enough the labyrinth that is Washington politics? Will the flawless campaign inspire a flawless first 100 days? Will the voices heard in "the backyards of Des Moines and the living rooms of Concord and the front porches of Charleston" continue to reach President Obama when he resides in the White House? These questions will be answered in short order, no doubt.

BO b110508.jpgWith a compelling popular and electoral college victory, Barack Obama can claim a clear mandate to address the economy, to restore the image of America abroad, to bring change and, perhaps much more importantly, to restore hope to a nation and a people desperately in need of it. Perhaps, just perhaps, on November 4, 2008, the nation itself somehow embodied the change we've heard so much about. After all, this is the same country where, less than 55 years ago, Rosa Parks and Martin Luther King gave soulful voice to freedom long denied, where Emmett Till and James Reeb, so different from one another, were beaten to death for the sins of others, where Selma and Montgomery and Bull Connor and Watts each exposed the ugliness of our American experiment struggling to maintain some semblance of order while unraveling in its inner core. Do you remember the events of Grant Park just forty years ago? On election night 2008, the same park hosted a genuine "rainbow coalition" that elected the nation's first black president. What does it all mean?  

In early May 1955, as the Supreme Court carried on its hearings about how Brown v. Board of Education might be made effective, Reinhold Niebuhr noted Madison's observation that "it was easier to guarantee liberty than equality by legal means." In referring to Madison's insight, Niebuhr drew attention to the fact that liberty and equality were not synonymous; one did not lead automatically to the other. One could have in one's possession all human liberties as guaranteed by law, while not yet having achieved equality. To have equality, one had to depend upon both the mores of the community and one's access to a fair share of economic resources, neither being easily addressed by law. Where the mores of the community assume inequality, and the economy is governed mostly by privately held interests, equality is indeed hard for some citizens to come by. That lesson has especially been driven home in recent months.

The problem of racial prejudice has always reached much deeper into cultural life than just the way it has affected the rights and liberties of individuals. The problem facing African Americans in 1955, at the beginning of the civil rights movement, was systemic, deeply woven into the cultural fabric of the nation. One might say, in fact, that racism provided the "tacking stitch" that prevented the various pieces of American culture from moving out of their place. Historically, for the vast majority of American history, it has run through the whole religious, social, economic, and political quilt of American life. For that reason, racism has never been merely a problem solely preventing liberty or rights.

The total eradication of racism and other forms of mainstream cultural hatred has always demanded more than the simple act of imprisoning offending parties or voting out legislators who have kept particular Americans from exercising their God-given rights. American culture itself has always been the culprit. Individuals have only embodied it. To right the wrong of racism and prevent the spread of hate crimes of any other sort, every aspect of American life must be transformed. Only then can genuine equality be achieved for all Americans, those defined by Obama's victory speech as "young and old, rich and poor, Democrat and Republican, black, white, Latino, Asian, Native American, gay, straight, disabled and not disabled." The election of the first black American president just might signal a significant tipping point in that process. So long, that is, that President Obama himself both remembers and heeds the biblical injunction: "From everyone to whom much is given, much will be required" (Luke 12:48).

-- Mark G. Toulouse is professor of American religious history at Brite Divinity School and the author of GOD IN PUBLIC: FOUR WAYS AMERICAN CHRISTIANITY AND PUBLIC LIFE RELATE (Westminster John Knox Press, 2006). Beginning January 1, he will be principal and professor of the history of Christianity at Emmanuel College, Victoria University, in the University of Toronto.

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Adam Hamilton, senior pastor at the United Methodist Church of the Resurrection in Leawood, Kansas and author of SEEING GRAY IN A BLACK AND WHITE WORLD: THOUGHTS ON RELIGION, MORALITY, AND POLITICS, suggests that people of faith have come through the long 2008 presidential campaign season tired of the politics of polarization and hungry for more thoughtful politicians.

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We look back at the many ways religion played a role during this campaign season.

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http://history.sandiego.edu/gen/USPics45/fulbright.jpg

On September 11, 2001, and for weeks following, the U.S. had a precious opportunity, a moment with new possibilities. Not since the end of World War II had there been such a moment when a huge step forward was possible toward building a community of nations. If the U.S. had responded to 9/11 by sending NATO forces and Army Rangers after al Qaeda, rebuilding Afghanistan, and creating new networks of collective security against terrorism, it would have gained the world's gratitude. Instead it took a course of action that caused an explosion of anti-American hostility throughout the world, a torrent of bitter feeling that has not abated.

Forty years ago, Senator William Fulbright warned that the U.S. was well on its way to becoming an empire that exercised power for its own sake, projected to the limit of its capacity and beyond, filling every vacuum and extending American force to the farthest reaches of the earth. As the power grows, he warned, it becomes an end in itself, separated from its initial motives (all the while denying it), governed by its own mystique, projecting power merely because we have it. That's where we are today.

After Obama is elected president, we will need a peace movement as much as ever. We will need a movement that says, "I don't want my country to invade any more nations in the Middle East. I don't want my country to be dragged into wars that don't come remotely close to being a last resort, inflaming resentments that will last for centuries. I don't want my country to plant permanent military bases for itself anywhere in the Middle East. Not in my name do you invade any more Muslim nations in the name of making America safe." Read More

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During an event at the Republican National Convention in Minneapolis, Matthew Brooks, executive director of the Republican Jewish Coalition, predicted that unprecedented numbers of Jews will be voting Republican this election.

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In an interview with Religion and Ethics NewsWeekly during an event at the Democratic National Convention in Denver, Ira Forman, executive director of the National Jewish Democratic Party, described why he thinks the Democratic ticket best represents Jewish values.

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Georgetown University Professor of Government Clyde Wilcox says Catholics are highly divided swing voters whose decisions in this election could be crucial to the outcome.

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The cash for trash bailout currently making its way through Congress will hopefully prevent the U.S. economy from suffocating. We're all cooked if the banks cannot find a way to lend money to good enterprises. The financial crisis and bailout are so huge they will severely impede whatever plans President Obama or President McCain had for his presidency. Cleaning up will be the order of the first year and first term.

But that does not mean it makes little difference which president we elect or that only small changes will be possible. The enormity of the meltdown will undoubtedly crowd out many things. But this crisis also puts into play big questions of purpose and vision that have been off the table politically for 30 years. Instead of the usual Pepsi-or-Coke policy options, and the usual fixation with trivia and personalities, there is an opening for larger concerns. What would a good society look like? What kind of country should we want to be?

In the 1980s Sweden and Japan had national discussions of that sort that revolved around the tolerable limits of income inequality. Swedish conservatives argued that the wage differential between corporate executives and laborers permitted by the nation's solidarity wage policy should be increased to eight to one; radicals held out for no more than four to one. In Japan, where worker shareholder plans were commonplace, a similar debate occurred over the tolerability of allowing more than the existing ratio of 16 to one.

Meanwhile, in the United States the ratio climbed to 145 to one, and there was no debate. The right to attain wealth was exalted over other values. The Reagan administration cut the marginal tax rate for individuals from 70 percent to 28 percent and cut the top rate on capital gains from 49 percent to 20 percent. These measures had very large effects on the kind of society the U.S. became, fueling a huge surge for inequality. By the end of the decade, the top fifth of the population earned more than half of the nation's income and held more than three-quarters of its wealth, while the bottom fifth received barely four percent of its income.

Today these numbers look rather moderate, because we have just had ten years of unleashed greed in the financial sector and eight years of tax policy redistribution for the rich. First the Clinton administration tore down the regulatory walls between banking and investment firms. Then the Bush administration refused to enforce protections within the law, cut the capital gains rate to 15 percent, and gave enormous tax windfalls to the top five percent of earners. In the past eight years virtually all of US economic growth has gone to the top five percent, while the middle class has been saved from drowning only by taking on greater debt. But now the debt resort has reached its outer limit, and people are losing their homes, jobs, and pensions.

WALLSTREET.jpgFrom the perspective of Economics 101 the current meltdown is just a bigger version of the dot-com bust of the 1990s, with the usual lessons about financial bubbles and greed running amuck. But this one is harder to swallow because it punishes people who were simply trying to buy a house of their own and who had no concept of the derivatives scheme on which sub-prime lending was based. It seemed a blessing to get a low-rate mortgage that saved you from drowning. It was a mystery how the banks did it, but this was their business, so one trusted that they knew what they were doing. Your bank resold the mortgage to an aggregator who bunched it up with thousands of other sub-prime mortgages, chopped the package into small pieces, and sold them as corporate bonds to parties looking for extra yield. Your mortgage payments paid for the interest on the bonds.

How many of us knew about this scheme 18 months ago? Aside from its ponzi-like capacity to concoct high yields, it was designed to ensure unaccountability. If nobody knew what was in the packages, nobody could be blamed for what happened to them. When the housing bubble finally burst, the bonds lost value after people couldn't pay their mortgage or sell their house, and the entire system cratered because the banks didn't know what their assets were worth. The mortgage meltdown is colossal, totaling $3 trillion of lost value thus far, and now the US government is on the hook for up to $1 trillion of bad mortgage debt.

We are witnessing the end of an era in American politics, when the winning strategy was to denigrate government and to assure that wealth from the top would eventually trickle down. The religion of the market is giving way to something else, on the doorstep of an election; witness John McCain screaming against the Security and Exchange Commission as though he had not spent the past 30 years advocating deregulation. Whoever wins the presidency this fall will have a massive cleanup problem on his hands, but also larger questions to address about where the country is heading and what kind of country we want to be.

The trade deficit is staggering, fueled by importing 70 percent of our oil consumption; the budget deficit is equally staggering, fueled by tax cuts for the rich and five years of consequences for invading Iraq. At the same time we confront daunting environmental problems. The economy is physical. There are limits to economic growth. The earth's ecosystem cannot sustain an American lifestyle for more than one-sixth of the world's population. Global warming is melting the Arctic ice cap at a shocking pace, as well as large areas of permafrost in Alaska, Canada, and Siberia, and destroying wetlands and forests around the world.

Actually dealing with these problems throws us way beyond Pepsi-or-Coke options. We need to restore accountability to the financial system and stop rewarding companies that ship jobs overseas. We need to invest in green technology to break our addiction to foreign oil and save the environment. We need to create something like the New Deal's Home Owner's Loan Corporation that is empowered to directly help people hold onto their homes. And we need a movement for economic democracy that invests in communities and reverses the surge for inequality. Those who control the terms, amounts, and direction of credit have the largest say in determining the kind of society everybody else lives in. Now that market fundamentalism is finally dethroned, we may be open to discussing whether we would rather have a different kind of society, one that prizes democracy, community, equality, and a healthy environment.

--Gary Dorrien is the Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and professor of religion at Columbia University.

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Although white evangelical Christians have voted overwhelmingly Republican for the last 20 years, younger evangelicals are less supportive of John McCain than evangelicals over 30, according to a new poll conducted by Greenberg Quinlan Rosner Research Inc. for Religion & Ethics NewsWeekly. Managing editor Kim Lawton outlines more results of the survey and discusses its potential implications for the election.

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Some political pundits have suggested that Barack Obama's campaign has made faith-based outreach a lower priority in the final weeks of the campaign. Obama representatives strongly deny this. Religion & Ethics NewsWeekly managing editor Kim Lawton was at an Obama campaign briefing about religious outreach and describes what the representatives said.

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On the anniversary of the September 11th attacks, one frequent theme is the concept of evil and how to fight it. During the Obama-McCain forum at Saddleback Church on August 16, 2008, Pastor Rick Warren asked both presidential candidates about their views on evil. Watch Barack Obama's response.

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When the Democratic Convention started, Barack Obama's main challenge was to change the focus of the election from himself to a miserably failing economy, including its energy-and-environment dimension. By the time the Republican Convention started, Obama had the same problem with the Sarah Palin phenomenon. The McCain campaign would love to have an election that revolves around Obama and Palin. More than ever, Obama needs to turn the election into a referendum on larger matters.

John McCain had no chance of uniting the Republican Convention by himself, let alone of energizing and elating the party's right-wing base. He was the first Republican since 1948 to win the nomination without the support of the party base, and he knew that flag-waving militarism would take him only so far at the convention and in the election campaign. He struck a political gusher by turning to Palin, which electrified the party base and improved McCain's chances with evangelicals, Reagan Democrats, Westerners, hunters, non-feminist women, and perhaps suburban independents.

Palin does not help McCain in his weakest area, his bankruptcy on economy/energy/ecology. Her knowledge base about the world beyond Alaska is worrisome. And it is very much in question whether McCain's Janus-faced convention strategy will play for two months of everyday campaigning. The Republican Convention featured three nights of right-wing bombast for the base, all approved by the candidate, followed by the candidate's assurance that he floats above partisanship and attack politics. That dubious combination smacks of the Fox Network's claim to be "fair and balanced," which no one takes seriously. McCain needs to be careful not to flunk the laugh test.

mccainpalinwalking.jpgBut his desperate turn to Palin has already paid off enormously. Palin is a huge plus for the Republicans in her current role, dwarfing the contribution that any other running mate would have made. She is charismatic and unlike any nominee of the past. Her strong, spunky, skillfully delivered speech was by far the highlight of the convention. It was also the most sarcastic and mean-spirited acceptance speech in memory at any convention, filled with mocking zingers that apparently are her stock in trade.

Rudy Guliani tossed out lots of red meat, but he was speaking as a primary campaign loser and convention energizer, not a nominee. Mitt Romney won the prize for red meat, declaring that even the Roberts Supreme Court is liberal, like the rest of "liberal Washington." But Romney had his eye on 2012, not this November. Still, envisioning himself as the favorite of the party's culture-warring base, he had in mind Goldwater in 1960 and Reagan in 1976 -- passionate cries from the far right that paid dividends four years later. Somehow Romney has not absorbed that the evangelical right will never rally behind a Mormon, especially him. In the meantime, Palin sailed past Romney, Mike Huckabee, and all other claimants to the favor of the religious right, shoring up a presidential nominee who was never in the running for it.

For the Republican base, Palin's nomination is a realized fantasy and a delicious play to Hillary Clinton's supporters. For the Obama campaign, it is a dangerous distraction from what the election needs to be about. For Democrats, the economy is the key to winning the election. For Republicans, the key is to drive up voter unease with Obama.

On the edge of the worst financial crisis since the Great Depression, the Republicans had astonishingly little to say about skyrocketing mortgage foreclosures and job losses. The exception was Fred Thompson, who ridiculed Democrats (with an echo of whiner-hating Phil Gramm) for complaining about economic stress.

The case for throwing out the ruling party is awfully strong; thus the Republicans rarely mentioned George W. Bush or even used the word "Republican." The U.S. economy needs to create at least 100,000 jobs per month to keep up with a growing population. This year the economy has lost jobs in every month, totaling 605,000 lost jobs in 2008 thus far. McCain, mindful of the Phil Gramm fiasco, aptly remarked that the Bush Administration seems not to care about the human suffering behind these figures. But McCain has no plan that differs from Bush or Gramm.

The mortgage meltdown is colossal, totaling $2.5 trillion of lost value thus far. To a large degree it was caused by the Bush Administration's ideologically driven refusal to sensibly regulate the mortgage industry, but McCain has the same ideology. The Bush budget deficits are similarly enormous and self-inflicted, fueled chiefly by Bush's tax cuts for the rich and five years of consequences for invading Iraq. But McCain would make the deficits worse by cutting corporate taxes, eliminating the alternative minimum income tax, ramping up military spending, and making permanent Bush's tax cuts for the upper class.

Keeping Bush's tax cuts would cost the federal treasury $1 trillion over four years. McCain's only idea for cutting the budget deficit is to cut earmarks. If he somehow managed to cut all of them, the savings would total only $19 billion per year. The U.S. spends more than that in Iraq every two months. For McCain to keep a straight face about earmarks, he must explain a running mate who specializes in competing for them. As mayor of tiny Wasilla, Palin lobbied for earmarks totaling $27 million, and in less than two years of governing Alaska she sought nearly $750 million of special federal funding, by far the greatest per capita request by any U.S. governor. Her gas pipeline for Alaska would be a monument to her skill at the earmark game. She boasts of taking on the oil industry, but that was only for a larger share of windfall profits, not to break America's addiction to oil. The oil companies are hoping fervently for a McCain-Palin victory.

McCain once had a sensible position on the Bush tax cuts, which he dropped to make himself competitive in Republican presidential primaries. He once aspired to be known as a green conservative, but on his way to the nomination he deliberately avoided voting on all eight attempts to pass a bill that would expand America's wind and solar industries. He once opposed offshore drilling on the ground that the environment matters, but he dropped environmentalism on the way to the nomination. He still opposes drilling in the Arctic National Wildlife Refuge (ANWR), savoring his last dissent from Bush-style oil politics, but now he has a running mate who advocates drilling in ANWR.

McCain's alliance with a drill-everywhere enthusiast is apparently a case of one thing leading to another, not a coincidence. One of Palin's chief boosters for the vice-presidential nod was neoconservative pundit and Weekly Standard editor Bill Kristol, who touted her brassy toughness and urged McCain operatives not to rule her out. In mid-August, Weekly Standard writer Stephen Hayes urged McCain to meet with Palin to hear her case for drilling in ANWR. McCain indicated that he was willing to do so. The Weekly Standard, not content to wait for an actual meeting, announced McCain's promise in a splashy article by Hayes featuring a picture of Palin. Now that lightning has struck for Palin, McCain's conversion on ANWR drilling is probably immanent.

mccainpalinBannerII.jpgThat gives the Obama campaign two enormous distractions to overcome--the endless fascination of Obama and the explosion of fascination with Palin. This week, while Palin studies up on the world, the election is mostly about her. A certain amount of time has to be spent highlighting her howlers and extremism. For example, in her convention speech Palin claimed that Obama has never authored a single major law or reform, "not even in the state senate." Either she did not know the truth or did not feel constrained by it. Obama pushed through two major bills in Illinois dealing with racial profiling by police and the recording of interrogations in potential death penalty cases, and in the Senate he has been a leader on ethics reform legislation and intercepting illegal shipments of weapons of mass destruction.

But dwelling defensively on Palin and her worldview is a loser for the Democrats, who must summon the discipline and moxie to swing the discussion back to jobs, homes, credit, energy, the environment, and the world.

Democrats should not assume that an electoral windfall awaits when Palin debates Joe Biden. Palin is sharper than George W. Bush in give-and-take exchanges, and the mention of Bush calls up painful memories. In 2000, Al Gore wiped the floor with Bush in the first debate, but the media fixated on Gore's grunts and sighs. In the second debate Bush relied on slogans to cover his ignorance of foreign policy, but it didn't matter; Gore shut down and the story was still about his strangeness. By then Gore's lead was gone and the election was a toss-up.

The debates are enormously important this year, as is the necessity of mounting a focused, essentially populist campaign. Unfortunately for the Democrats, Obama is weak in all four of the crucial swing states that will decide the election---Ohio, Pennsylvania, Michigan, and Florida. Hillary beat him badly in Ohio and Pennsylvania, though Biden is now helping Obama in Pennsylvania; he has never competed in Michigan and Florida; and Florida may be out of reach.

In the past eight years nearly all U.S. economic growth went to the top five percent of earners, while the middle class was saved from drowning only by taking on greater debt. But now the debt resort has reached its outer limit, and middle class and working class people are losing their homes and jobs. We need massive new investments in education, health care, and green technology to meet our human and ecological needs and to utilize the productive capacity of the economy. The nations that succeed economically over the next generation will be the ones that successfully convert to alternative forms of energy. The others will decay and choke on their waste.

If Obama can summon his inner populist in a disciplined, passionate, compelling manner, he can win the election and put the U.S. on a better course. If he doesn't, he won't.

--Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and professor of religion at Columbia University.

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The conventions are over. Truckloads of trash have found their way to landfills, despite best efforts to "go green." Massive sets of Democratic Doric columns and the 51 foot by 30 foot high-definition screen of the Republicans, composed of 561 Hibino four-millimeter Chroma LED panels and often filled with shots of an American flag flapping in the breeze, have all been returned to wherever it is such things go. Pundits, left and right and indifferent, have offered their takes on anything and everything. Religion and the conventions has been a popular theme.

obamaportrait.jpgFor the first time in their history, the Democrats seemed to do "religion" right, reflecting Obama's firm belief that all religious voices belong in debates concerning public policy. Appointing a Pentecostal minister as the chief executive officer of the convention brought new religious twists, including a rousing interfaith service on Sunday afternoon and four "faith caucuses" held throughout the convention. Both Republicans and Democrats began and ended each session with prayer from a variety of religious leaders, though the Democrats, as was especially true of their delegations as a whole, held a decided edge in the diversity department. The important speeches all ended with the obligatory "God bless America" or similar ritualistic catch-phrases meant to communicate the piety of our great country. Speeches were carefully crafted to include meaningful religious references where appropriate, but unplanned references crept in here and there. In addition to the two references to God scripted in his VP acceptance speech, Joe Biden added four impromptu, colloquial, perhaps even profane references in actual delivery (not quite the pious references Democrats had in mind), as in "God, I wish that my dad was here tonight." Family values got their pitch as well, as both parties highlighted (exploited?) the children, spouses, and parents of their candidates.

Democrats hope their efforts to take faith seriously will close the perceived "God gap" between the political parties. A Pew Forum poll released the week before Denver indicates that Obama has made some progress in closing the gap. Thirty-eight percent of Americans (it was 26 percent just two years ago) find the Democrats generally friendly toward religion. But they are still behind the 52 percent of Americans who see the Republicans that way. If Democrats can pick up a few percentage points among white Catholics and evangelicals, the election would be much harder for Republicans to win in November.

To be honest, I'm less interested in these kinds of analyses of religion and the conventions than I am in how the conventions actually demonstrated a religious vision of America and its role in the world. This slant on religion and the political parties has been largely ignored by most. In what ways did the conventions reveal how parties and candidates think about America religiously, something Sidney Mead described as "the religion of the Republic"? Mead, an American religious historian who died in 1999, argued in his book THE LIVELY EXPERIMENT that America itself possessed a transcendent and universal religion that is "articulated in terms of the destiny of America, under God, to be fulfilled by perfecting the democratic way of life for the example and betterment of all mankind." These conventions demonstrated well that American civil religion, or the religion of the Republic, still moves many Americans to convention ecstasy, including Americans who claim to take Christian faith, or other traditional faiths, so seriously.

For the Democrats, signs proclaimed a commitment to "change you can believe in." But the theme of the convention consistently emphasized a need to renew the "promise of America." America is the one "glorious nation" under God "where anyone who works hard enough can make the most of their God-given potential." "This," proclaimed New York Governor David Paterson, "is the promise of America." Throughout, Democratic leaders sounded the theme that the essential promise of America (and therefore, the country's mission) is threatened by the fiasco of the last eight years of Republican leadership. From states like Missouri, Iowa, West Virginia, and others the convention heard speeches emphasizing how hardworking people have survived the challenges of life to make it, and how the past decade has threatened to take away their hopes at keeping their slice of the "American dream" alive. In this way, the Democrats appealed to the self-interest of every American. They spoke of an America focused on individual accomplishment and advancement. Hillary Clinton hammered the theme well: "I ran for President to renew the promise of America. To rebuild the middle class and sustain the American Dream. . . .We need leaders once again who can tap into that special blend of American confidence and optimism . . . who can help us show ourselves and the world that with our ingenuity, creativity, and innovative spirit there are no limits to what is possible in America." Bill Clinton echoed these phrases with his own as he stressed that the "American Dream is under siege at home."

obamawide.jpgIn his inspiring address, Obama spoke of his parents who believed in an America where "their son could achieve whatever he put his mind to." "It is that promise that has always set this country apart -- that through hard work and sacrifice each of us can pursue our individual dreams but still come together as one American family, to ensure that the next generation can pursue their dreams as well." The mission of America, for Democrats, is to keep "the American promise alive." Thus, if threatened from the outside, Democrats can and will take the military actions necessary to secure the American future, to keep America "that last, best hope for all who are called to the cause of freedom, who long for lives of peace, and who yearn for a better future." In other words, America is the great example for the world and must be protected, but its promise must never be abused or misused. Bill Clinton spoke a one-liner that said it best: "People the world over have always been more impressed by the power of our example than by the example of our power." Obama summarized "the promise of America -- the idea that we are responsible for ourselves, but that we also rise or fall as one nation; the fundamental belief that I am my brother's keeper; I am my sister's keeper. . . . Individual responsibility and mutual responsibility -- that's the essence of America's promise." Then, continuing his use of biblical allusions to apply to Americans, Obama closed his speech with "Let us keep that promise -- that American promise -- and in the words of Scripture hold firmly, without wavering, to the hope that we confess." Is he talking of the hope Christians have in Christ? No, here the hope is the one that all Americans share in the promise of America -- the hope that we can succeed, have a good life, and teach the world how to live by our example.

The Republican "religion of the Republic" stressed other commitments. While the Democrats emphasized the disastrous economy and the loss of America's standing as example across the world, the Republicans emphasized placing "Country First." While they also sounded well the note that all Americans should prosper, they emphasized that Obama was not tough enough to insure America's safety. He would, warned Mike Huckabee, "continue to give madmen the benefit of the doubt." Fred Thompson told the convention that John McCain would be the kind of president "who feels no need to apologize for the United States of America." Republicans believe in an America whose mission is threatened more by external forces than internal economic problems. "Our country is calling," Thompson reminded listeners. President Bush emphasized the "dangerous world" we live in and the need for a president who will protect America by staying "on the offense [and] stop attacks before they happen." Rudy Giuliani touted McCain as the "man who believes in serving a cause greater than self-interest [then, going off-script] and that cause is the United States of America -- America comes first!" McCain's address to the convention offered a kind of religious testimony. In moving terms people often use when talking of their experiences of God, he said that the prison in Hanoi changed him: "I wasn't my own man anymore. I was my country's."

rncconvention.JPGIn the well-established tradition of President Bush and any self-respecting religion, Republicans spoke often of good and evil and America's representation of the good in the world. Romney said it clearly: "Republicans believe that there is good and evil in the world. . . John McCain hit the nail on the head: radical violent Islam is evil, and he will defeat it!" In facing the threat posed by radical Islam and all other evils, John McCain and Sarah Palin will "keep America as it has always been -- the hope of the world." This Republican hope for the world does not rest in the American example of living freely, but rather in its proactive expansion of freedom across the world. Republicans are, Giuliani exclaimed, the party that "believes unapologetically in America's essential greatness." Palin attacked Obama as one who "wants to forfeit" in Iraq and is "worried that someone won't read [al Qaeda] their rights." But McCain possesses "the special confidence of those who have seen evil, and seen how evil is overcome." Though she did not do so at the convention, she told ministry students meeting at her former church in Anchorage that American troops in Iraq are serving in a "task that is from God." In the Republican understanding of the religion of the Republic, little seems to separate America and expansion of freedom from good, and the threats to these from evil. While McCain's speech was much more subdued than Palin's and underscored that government should "make sure you have more choices to make for yourself," he claimed to "know how the world works" and to "know the good and the evil in it." Where Democrats are running to renew the promise of America and its example, Republicans are running, in McCain's words, "to keep the country I love safe," and to "see the threats to peace and liberty in our time clearly and face them."

These are two very different versions of the religion of the Republic. One emphasizes the life of the ordinary American and the divine right existing in the promise of America to fulfill all God-given potential. It is largely a religion aimed at self-interest. As Hillary Clinton said, "it comes down to you -- the American people, your lives, and your children's futures." In this version, America serves as an example of freedom to the world, the nation where human beings can thrive and succeed and live the life that God intended them to live in harmony and peace with one another -- a nation that models what God intends for all nations. Americans can fight external enemies, if need be, to preserve the promise of the nation, but they are not proactively looking for a fight. No word about how the American drive for success, even at the individual level, affects the rest of the world, or how the American freedom to consume impacts resources for everyone else.

mccainsign.JPGThe other version highlights evil in the world and is confident that America is the divine agent called to fight it, a nation on the offensive. Here the nation is the church, the place where God is present and active in mission, but it is clearly the nation, on God's behalf, that defeats evil and brings freedom and democracy, by any means necessary, to the rest of the world. Like the Democrats, Republicans can also quote the Bible, as President Bush did at Ellis Island on the first anniversary of 9/11 when he said, "This ideal of America is the hope of all mankind. That hope drew millions to this harbor. That hope still lights our way. And the light shines in the darkness, and the darkness will not overcome it. May God bless America." Without acknowledging it, President Bush used John 1:4, a passage describing the Word of God, in whom "was life, and the life was the light of all people," to refer to the hope of America and its role as a light to the nations. This messianic, and very religious, understanding of America contains profound, and usually tragic, implications for all other peoples and nations in the world.

So what are good people of faith to do with these versions of the religion of the Republic? Of the two versions, I'm more drawn to the former than the latter, to an understanding of example rather than imperial mission. But from a Christian perspective I am put off by its constant appeal to self-interest. I genuinely miss some expression of the prophetic vision of Jimmy Carter's understanding of the "spiritual malaise" that continues, I think, to affect American life. But others will have to make their own choices. My hope is that they will do so with the full recognition that, while both parties try to convince us that they are hospitable to people of faith, each is actually proposing a competing religious vision to those that the traditional faiths espouse.

-- Mark G. Toulouse is professor of American religious history at Brite Divinity School and the author of GOD IN PUBLIC: FOUR WAYS AMERICAN CHRISTIANITY AND PUBLIC LIFE RELATE (Westminster John Knox Press, 2006). Beginning January 1, he will be principal and professor of the history of Christianity at Emmanuel College, Victoria University, in the University of Toronto.

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Just before the start of Ramadan, Religion & Ethics NewsWeekly managing editor Kim Lawton interviewed Ingrid Mattson, president of the Islamic Society of North America, during the Democratic National Convention in Denver. Mattson spoke about the values and expectations of American Muslim voters, their views of Senator Barack Obama, and what they hoped for from the Republican Party. She was one of the keynote speakers at the Democratic convention's interfaith gathering.

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