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BISHOP MORRIS THOMPSON (Episcopal Diocese of Louisiana): We are a predominantly white tradition. Most people will affirm that racism is alive, but to talk about it and especially to, for the white community, to make a comment that they had something to do with this and repent of it—that’s different. So the service was about acknowledging what has taken place in history, apologizing for that, and seeking ways to see our neighbor in a different light.

(speaking to congregation during service): “Let us then offer to God our prayers of repentance and commitment to new life.”

Racism is a great sin, because we devalue a person simply because of the color of their skin, and no other reason. And I can’t respect somebody when I’m talking about them in a negative way.

Racial-post02MOST REV. KATHERINE JEFFERTS SCHORI (Presiding Bishop, Episcopal Church USA): We’re beginning to see a much greater awareness of the interconnectedness between the history of slavery and current issues about economic inequality, about poverty, about incarceration rates. People are beginning to understand how pervasive this history has been in the United States and beyond the United States.

THOMPSON: There’s great tension in this city, but it is great tension also in other areas of the diocese that is unspoken, but everyone knows that it’s there. Everyone treads lightly around that.

The role of the church is reconciliation, and even if it makes people uncomfortable, it’s the role of the church to speak the truth as we understand it in time.

JEFFORTS SCHORI: We understand reconciliation to include repentance and amendment of life, and repentance literally means turning in a new direction. Amendment of life is how you live in that new direction.

Racial-post01THOMPSON: The service was not intended to make people feel guilty of not recognizing this as an issue, or the issues that happened 200 years ago of slavery, but to be aware. Because not to be aware of it, it’s like sticking your head in the sand. It’s like living out, I think, your ancestor’s beliefs.

Our rectors and priests in the diocese need to start walking their neighborhoods to see who’s in them and inviting them into the church. There are people that don’t have a church home, and whether they’re African Americans or Hispanics or whites, I don’t really care, but everybody is welcomed, and we need to invite. We need to be more hospitable in inviting people.

I hope that we can all look back and say that we took another step towards seeing our neighbor, loving our neighbor as we love God, and living into that. I hope that’s what we can say, that we’ve moved further down the road.

Racial Reconciliation

More and more churches and denominations are continuing to repent of the sin of racism. The recent reconciliation service in New Orleans was “about acknowledging what has taken place in history, apologizing for that, and seeking ways to see our neighbor in a different light,” says Bishop Morris Thompson of the Episcopal Diocese of Louisiana.

  • Sandy

    Not that I agree—-but, I know one person who exclaims loudly that God does not want the races to mix, to have anything to do with each other, and each very proud and vocal about their own race. If God, he says, wanted the races to mix and have anything to do with each other, he’d never had had the Tower of Babel and separating of the people. He particularly tells me this as I have grandchildren who are married to blacks, and we are white.
    I do have to admit I do have some bad feelings toward those who do not work to raise their standard of living and education. And, I am afraid these are usually in the black communities, but, it is not because of their skin color, but, because of their economic situations. Tho, I know being black often stymies their chances for advancement.

  • Sandy

    Not that I agree—-but, I know one person who exclaims loudly that God does not want the races to mix, to have anything to do with each other, and each very proud and vocal about their own race. If God, he says, wanted the races to mix and have anything to do with each other, he’d never had had the Tower of Babel and separating of the people. He particularly tells me this as I have grandchildren who are married to blacks, and we are white.
    I do have to admit I do have some bad feelings toward those who do not work to raise their standard of living and education. And, I am afraid these are usually in the black communities, but, it is not because of their skin color, but, because of their economic situations. Tho, I know being black often stymies their chances for advancement.

  • Judy Kukowski

    First let’s take a look at the story of the Tower of Babel. God scattered the people into different tongues as a punishment. That should tell us that God prefers inclusiveness and that separation is a punishment for our pride.