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Hanukkah’s Light

Dr. ERICA BROWN (Jewish Federation of Greater Washington): In Israel today you’ll find that most menorahs, or as they are called hanukiyot, are lit outside, because that’s the way the commandment should be fulfilled. But because of persecution throughout Jewish history people lit indoors, and they placed their menorahs on tables inside their homes.

On Hanukkah every night we add an additional candle. We begin with one, and the last night we light eight candles. We light them with the aid of a shamash, which is the center candle or the central candle, and you’ll see it often has a special place on a menorah.


Dr. Erica Brown

We make two blessings on the lighting of the candles. We actually have another blessing that we say on the first night, which is a generalized blessing – “Thank you, God, for bringing us to this day.…” And then we add two special blessings just about the miracles of these days, and it’s a good time to think about the miracles in our own lives.

But we also don’t use the Hanukkah lights for anything else. So, for example, we wouldn’t use them to read by or to do any kind of mundane activities by. They are a sacred sort of light while they’re burning.

Because it’s a holiday where we celebrate a small jug of oil that lasted miraculously for eight days, we celebrate all kinds of food cooked with oil. Latkes, which are fried potato pancakes, are very popular at this season. People eat them with applesauce and sour cream. The other thing that’s quite popular are sufganiyot or doughnuts.

I think the holiday season is a time of a lot of generosity and a lot of compassion and goodwill. I do a lot of community teaching in high-tech firms and law firms and other firms. In today’s class, we looked at sources on light and talked about the magical properties of light as a way to start talking about responsibility. How do we have a responsibility when we can see the vulnerable, we can see the oppressed? We can’t walk away from them.

Hanukkah is a time where we take responsibility for the world, not only for ourselves but for spreading kindness through the world.

Certainly at this season of the year I think many Jews, even highly assimilated Jews, feel a lack of belonging in the mainstream culture, and Hanukkah’s always been a good time for them to come together in a social setting to feel a sense of belonging with each other.

  • BJ Latas

    My daughter and I have been looking for more information about Hanukkah. This looks to be an interesting and informative episode. Thanks.

  • ron cavaluzzi

    Happy Hanukhah

  • susan

    I understand that the story of the miracle of the oil is a handed down tradition and is not recorded in the history of the Maccabee’s. The significance of this holiday for our family is the reminder to be pure of any pagan customs and idols in our lives.

  • Shlomo

    It’s good to see blogs explaining patiently about Jewish customs. Many Jews today still lack the knowledge of the heritage. The basics of Judaism isn’t far from a person, just going back to the beginning will shed enough light to revive peoples souls. As a suggestion to read an important introduction to the Torah, includes facts and guidelines on approaching Judaism http://torahforever.net/intorduction-torah-prophets-neviim-ketuvim-writings-mishnah-gemara.html

  • Cherylynne Berger

    I think it’s also important to teach people about the deeper meaning of this ancient festival. Many people, Jews included, are unaware of the spiritual nature of Hankukkah: that we are commanded to bring light into the darkness in the world. To remember who you are, your essence. Not to be seduced by the popular culture of the times, and to stay connected to your true identity. These teaching would help many people connect to the holiday in a deeper, spiritual sense and not simply as an occassion to have latkes & gifts (although that is a wonderful thing, too).

  • Marc Johnson

    I like to remember that Jesus was a Jew and would’ve practiced the rituals and customs of that faith. I consider it part of my Christian heritage to have a very basic understanding of Judaism.

  • Muslim

    How much of what goes on in Judaism is actual commandment from Allah, El Elohe Israel, and how much is tradition and accumulated custom that have been propounded throughout the ages?

  • Muslim

    We Muslims bear witness that prophets like Moses, Jesus, Abraham, Isaac, Jacob etc… were Muslims, those who submitted themselves to Allah wholeheartedly. As such terms like Judaism and Christianity are offshoots of the original message of Allah, sent through the ages to different Prophets, peace be upon them. The Qur’an contains ayats(revelations, commonly translated as verses) stating that to every nation, community, ethnic group in all of humanity there has come a Messenger from Allah preaching Tawheed(That Allah is one almighty omnipotent deity).

    According to us Muslims, Judaism and Christianity are sects that have formed based around a selection of Messengers from Allah, peace be upon them. Whereas we Muslims are commanded to embrace the totality of the Message of Allah, preached throughout the ages to all humanity.

  • Stephen Dias

    Thank you for an informative piece for an ill-informed Christian, like myself, that has fallen in love with the Old Testament and considers himself, if
    I may be so presumptive, a ‘spiritual jew’, as we say, hoping it in no way is thought to be an anti-semtic remark. Far from it, I cherish the Stone edition of The Chumash, general editors Rabbi Nosson Scherman and Rabbi Meir Zlotowitz.
    Thank you,
    Stephen Dias

    o

  • JewishPerson

    @Muslim person – Islam came AFTER Judaism. The first Muslims were Jews that left the flock to form their own religion. Don’t distort history! And an article about Hanukkah is NOT the place for you to be advertising Islam or Islamic views on things. Save it for the articles on Ramadan.

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