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October 2008 Archives

In video edited by Religion & Ethics NewsWeekly intern Marcus Powers, students at Calvin College in Grand Rapids, Michigan talk about faith, politics, and the issues that are most important to them.

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In video edited by Religion & Ethics NewsWeekly intern Marcus Powers, students at Calvin College in Grand Rapids, Michigan talk about their social and political views.

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We look back at the many ways religion played a role during this campaign season.

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In an interview, Anna Greenberg, senior vice-president at Greenberg Quinlan Rosner Research, describes the results of her new survey for Religion & Ethics NewsWeekly and the United Nations Foundation which took a special look at the views of evangelicals ages 18-29. She analyzes how the findings could affect the American political scene.

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Jonathan Merritt, national spokesperson for the Southern Baptist Environment and Climate Initiative, says younger evangelicals are interested in a broader range of issues than their parents.

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http://history.sandiego.edu/gen/USPics45/fulbright.jpg

On September 11, 2001, and for weeks following, the U.S. had a precious opportunity, a moment with new possibilities. Not since the end of World War II had there been such a moment when a huge step forward was possible toward building a community of nations. If the U.S. had responded to 9/11 by sending NATO forces and Army Rangers after al Qaeda, rebuilding Afghanistan, and creating new networks of collective security against terrorism, it would have gained the world's gratitude. Instead it took a course of action that caused an explosion of anti-American hostility throughout the world, a torrent of bitter feeling that has not abated.

Forty years ago, Senator William Fulbright warned that the U.S. was well on its way to becoming an empire that exercised power for its own sake, projected to the limit of its capacity and beyond, filling every vacuum and extending American force to the farthest reaches of the earth. As the power grows, he warned, it becomes an end in itself, separated from its initial motives (all the while denying it), governed by its own mystique, projecting power merely because we have it. That's where we are today.

After Obama is elected president, we will need a peace movement as much as ever. We will need a movement that says, "I don't want my country to invade any more nations in the Middle East. I don't want my country to be dragged into wars that don't come remotely close to being a last resort, inflaming resentments that will last for centuries. I don't want my country to plant permanent military bases for itself anywhere in the Middle East. Not in my name do you invade any more Muslim nations in the name of making America safe." Read More

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At an October 22 briefing at the National Press Club in Washington, Anna Greenberg, senior vice president at Greenberg Quinlan Rosner Research, presented the results of a Religion & Ethics NewsWeekly/UN Foundation national survey on how religion shapes American perceptions about US foreign policy priorities and commitments. She was joined by Religion & Ethics NewsWeekly executive editor and host Bob Abernethy; Religion & Ethics NewsWeekly managing editor and correspondent Kim Lawton; UN Foundation president Tim Wirth; Center for Strategic and International Studies president and CEO John Hamre; and Council on Foreign Relations adjunct senior fellow for religion and foreign policy Timothy Shah.

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Managing editor and correspondent Kim Lawton highlights the findings about young evangelicals in the Religion & Ethics NewsWeekly/UN Foundation survey on religion and America's role in the world.

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Timothy Wirth, president of the UN Foundation, describes the foundation's participation in the survey on religion and America's role in the world and its interest in the views of faith communities.

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John Hamre, president and CEO of the Center for Strategic and International Studies, remarks on the importance of the religious impulse in foreign policy and government's "intellectual blinders" when it comes to understanding religion's role.

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Timothy Shah, adjunct senior fellow for religion and foreign policy at the Council on Foreign Relations, comments on the Religion & Ethics NewsWeekly survey findings about evangelicals and non-evangelicals and on America's historical sense of covenant, calling, and self-criticism about its conduct in the world.

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In an interview, Anna Greenberg, senior vice-president at Greenberg Quinlan Rosner Research, describes the results of her new survey for Religion & Ethics NewsWeekly and the United Nations Foundation about religion and America's role in the world and analyzes the potential political implications of the findings.

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In an interview, Timothy Wirth, president of the United Nations Foundation, describes the role he sees religious groups playing on the world stage, especially on humanitarian issues and climate change.

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An essay by Robin W. Lovin

Americans have never been quite sure what to think about politics, and religious Americans have been as confused about this as everybody else. Despite a heritage of religious reflection that is far older than the country itself, we do not know what to make of politics from the perspective of faith. Or, to put the matter more precisely, we do not agree about what to make of politics from the perspective of faith.

In North Carolina, a couple of years back, there was a Baptist pastor who confidently told his congregation that you can't be a Christian if you don't vote Republican. (I do not know what that did for the number of Republicans in the area, but I am reliably informed that it increased the number of United Methodists.) There are some people whose faith tells them exactly how to vote. Their numbers seem to be growing. Last month, the Alliance Defense Fund recruited pastors in 22 states to make partisan political statements from the pulpit, as a prelude to a legal challenge to IRS rules that forbid that kind of mixing of religion and politics. There are other people who believe their faith tells them not to vote at all. Their numbers are growing, too.

The religious ways of looking at politics are many, and they do not agree in their judgments. But fortunately for those of us who make our living trying to bring order to these arguments, the variety is not endless. The many religious ways of looking at politics tend to return to a few major themes, and as so often happens in American life, those themes tend to become polarized. So we have people who say that politics is a temptation, a distraction that people who care about the eternal truths ought to avoid. And we have people who say that politics is a tool, an instrument to advance the eternal truths that ought not to be passed up by the faithful.

Both of those positions have been well represented in American religious history, and the tension between them has been a healthy one. But I am afraid that political and religious polarization may now be making us vulnerable in a way we have not been before. Both sides, those who see politics as a temptation and those who see politics as a tool, are acquiring a zeal for their views that makes it more important than ever to recover a middle way in which religion puts politics in its place as a human task that cannot be evaded, and can never be completed. Read More


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During an event at the Republican National Convention in Minneapolis, Matthew Brooks, executive director of the Republican Jewish Coalition, predicted that unprecedented numbers of Jews will be voting Republican this election.

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In an interview with Religion and Ethics NewsWeekly during an event at the Democratic National Convention in Denver, Ira Forman, executive director of the National Jewish Democratic Party, described why he thinks the Democratic ticket best represents Jewish values.

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Kansas Senator Sam Brownback is heading the national Catholics for McCain committee. During a Catholic luncheon at the Republican National Convention in Minneapolis, Brownback urged Catholics to get out the vote for the McCain-Palin ticket.

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Georgetown University Professor of Government Clyde Wilcox says Catholics are highly divided swing voters whose decisions in this election could be crucial to the outcome.

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Sister Simone Campbell, national coordinator for NETWORK, a Catholic social justice lobby group, speaks about the moral dimensions of the economic crisis and the role it might play in voters' decisions.

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Rev. Adam Hamilton, pastor of the United Methodist Church of the Resurrection in Leawood, Kansas and author of the book "Seeing Gray in a World of Black and White," discusses the moral dimensions of the global economic crisis and what political candidates and religious leaders should be saying about it. Hamilton says the crisis is an opportunity for Americans to re-examine their priorities and consider simplifying their lives.

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On September 28, more than 30 pastors around the country defied the Internal Revenue Service rule that clergy may not engage in partisan politicking from their pulpits. The project, called "Pulpit Freedom Sunday," was organized by the Alliance Defense Fund, a Christian legal group that believes pastors have a constitutional right to preach about politics. The Fund will defend the local pastors against any repercussions from their sermons. One of the participating ministers was Rev. Ron Johnson Jr. of Living Stones Church in Crown Point, Indiana. Listen to an excerpt from his sermon and his explanation of why he was part of this project. Do you think clergy should be allowed to engage in politicking from their pulpits? Where are the lines? Leave a comment below.

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Rev. C. Welton Gaddy, president of the Interfaith Alliance, says there are dangerous consequences for religion when houses of worship get too political. Do you think clergy should be allowed to engage in politicking from their pulpits? Where are the lines? Leave a comment below.

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The cash for trash bailout currently making its way through Congress will hopefully prevent the U.S. economy from suffocating. We're all cooked if the banks cannot find a way to lend money to good enterprises. The financial crisis and bailout are so huge they will severely impede whatever plans President Obama or President McCain had for his presidency. Cleaning up will be the order of the first year and first term.

But that does not mean it makes little difference which president we elect or that only small changes will be possible. The enormity of the meltdown will undoubtedly crowd out many things. But this crisis also puts into play big questions of purpose and vision that have been off the table politically for 30 years. Instead of the usual Pepsi-or-Coke policy options, and the usual fixation with trivia and personalities, there is an opening for larger concerns. What would a good society look like? What kind of country should we want to be?

In the 1980s Sweden and Japan had national discussions of that sort that revolved around the tolerable limits of income inequality. Swedish conservatives argued that the wage differential between corporate executives and laborers permitted by the nation's solidarity wage policy should be increased to eight to one; radicals held out for no more than four to one. In Japan, where worker shareholder plans were commonplace, a similar debate occurred over the tolerability of allowing more than the existing ratio of 16 to one.

Meanwhile, in the United States the ratio climbed to 145 to one, and there was no debate. The right to attain wealth was exalted over other values. The Reagan administration cut the marginal tax rate for individuals from 70 percent to 28 percent and cut the top rate on capital gains from 49 percent to 20 percent. These measures had very large effects on the kind of society the U.S. became, fueling a huge surge for inequality. By the end of the decade, the top fifth of the population earned more than half of the nation's income and held more than three-quarters of its wealth, while the bottom fifth received barely four percent of its income.

Today these numbers look rather moderate, because we have just had ten years of unleashed greed in the financial sector and eight years of tax policy redistribution for the rich. First the Clinton administration tore down the regulatory walls between banking and investment firms. Then the Bush administration refused to enforce protections within the law, cut the capital gains rate to 15 percent, and gave enormous tax windfalls to the top five percent of earners. In the past eight years virtually all of US economic growth has gone to the top five percent, while the middle class has been saved from drowning only by taking on greater debt. But now the debt resort has reached its outer limit, and people are losing their homes, jobs, and pensions.

WALLSTREET.jpgFrom the perspective of Economics 101 the current meltdown is just a bigger version of the dot-com bust of the 1990s, with the usual lessons about financial bubbles and greed running amuck. But this one is harder to swallow because it punishes people who were simply trying to buy a house of their own and who had no concept of the derivatives scheme on which sub-prime lending was based. It seemed a blessing to get a low-rate mortgage that saved you from drowning. It was a mystery how the banks did it, but this was their business, so one trusted that they knew what they were doing. Your bank resold the mortgage to an aggregator who bunched it up with thousands of other sub-prime mortgages, chopped the package into small pieces, and sold them as corporate bonds to parties looking for extra yield. Your mortgage payments paid for the interest on the bonds.

How many of us knew about this scheme 18 months ago? Aside from its ponzi-like capacity to concoct high yields, it was designed to ensure unaccountability. If nobody knew what was in the packages, nobody could be blamed for what happened to them. When the housing bubble finally burst, the bonds lost value after people couldn't pay their mortgage or sell their house, and the entire system cratered because the banks didn't know what their assets were worth. The mortgage meltdown is colossal, totaling $3 trillion of lost value thus far, and now the US government is on the hook for up to $1 trillion of bad mortgage debt.

We are witnessing the end of an era in American politics, when the winning strategy was to denigrate government and to assure that wealth from the top would eventually trickle down. The religion of the market is giving way to something else, on the doorstep of an election; witness John McCain screaming against the Security and Exchange Commission as though he had not spent the past 30 years advocating deregulation. Whoever wins the presidency this fall will have a massive cleanup problem on his hands, but also larger questions to address about where the country is heading and what kind of country we want to be.

The trade deficit is staggering, fueled by importing 70 percent of our oil consumption; the budget deficit is equally staggering, fueled by tax cuts for the rich and five years of consequences for invading Iraq. At the same time we confront daunting environmental problems. The economy is physical. There are limits to economic growth. The earth's ecosystem cannot sustain an American lifestyle for more than one-sixth of the world's population. Global warming is melting the Arctic ice cap at a shocking pace, as well as large areas of permafrost in Alaska, Canada, and Siberia, and destroying wetlands and forests around the world.

Actually dealing with these problems throws us way beyond Pepsi-or-Coke options. We need to restore accountability to the financial system and stop rewarding companies that ship jobs overseas. We need to invest in green technology to break our addiction to foreign oil and save the environment. We need to create something like the New Deal's Home Owner's Loan Corporation that is empowered to directly help people hold onto their homes. And we need a movement for economic democracy that invests in communities and reverses the surge for inequality. Those who control the terms, amounts, and direction of credit have the largest say in determining the kind of society everybody else lives in. Now that market fundamentalism is finally dethroned, we may be open to discussing whether we would rather have a different kind of society, one that prizes democracy, community, equality, and a healthy environment.

--Gary Dorrien is the Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and professor of religion at Columbia University.

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Sister Simone Campbell is national coordinator for NETWORK, a Catholic social justice lobby group. She has worked with Senator Joe Biden for several years and describes how she has seen him live out his Catholic faith.

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At last month's Values Voter Summit in Washington, D.C., Religion & Ethics NewsWeekly asked social conservatives to describe their views of Sarah Palin and her qualifications to be vice president.

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