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	<title>Religion &#38; Ethics NewsWeekly &#187; Incarceration</title>
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	<description>An examination of religion&#039;s role and the ethical dimensions behind top news headlines.</description>
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	<itunes:summary>An examination of religion&#039;s role and the ethical dimensions behind top news headlines.</itunes:summary>
	<itunes:author>Religion &amp; Ethics NewsWeekly</itunes:author>
	<itunes:explicit>no</itunes:explicit>
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		<itunes:name>Religion &amp; Ethics NewsWeekly</itunes:name>
		<itunes:email>religionandethics@thirteen.org</itunes:email>
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	<managingEditor>religionandethics@thirteen.org (Religion &amp; Ethics NewsWeekly)</managingEditor>
	<itunes:subtitle>An examination of religion&#039;s role and the ethical dimensions behind top news headlines.</itunes:subtitle>
	<itunes:keywords>religion, ethics, news, television, headlines, PBS</itunes:keywords>
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		<title>Religion &amp; Ethics NewsWeekly &#187; Incarceration</title>
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		<title>February 18, 2011: Prisoner Reentry</title>
		<link>http://www.pbs.org/wnet/religionandethics/episodes/february-18-2011/prisoner-reentry/8181/</link>
		<comments>http://www.pbs.org/wnet/religionandethics/episodes/february-18-2011/prisoner-reentry/8181/#comments</comments>
		<pubDate>Fri, 18 Feb 2011 21:08:09 +0000</pubDate>
		<dc:creator>Fred Yi</dc:creator>
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		<category><![CDATA[Arizona]]></category>
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		<description><![CDATA["Faith-based organizations, as a matter of public policy, have been designated first-responder by default. But they're being asked to do it with no resources," according to Rev. Eugene Williams.]]></description>
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<p>&nbsp;</p>
<p><strong>LUCKY SEVERSON</strong>, correspondent: This is a reentry program for inmates about ready to be released back to their communities.  It’s funded by the state of Hawaii and the social ministry of the Catholic Archdiocese of Honolulu. Angela Anderson is one of the fortunate participants. She’s been serving time for drug abuse.</p>
<p><strong>ANGELA ANDERSON</strong>: When I had got out of jail before, you know, I went directly back to drugs, because that’s really all there was. But here I got structure. I made great friends. You have classes that you have to attend to. You have to live to a schedule.</p>
<p><img src="http://www-tc.pbs.org/wnet/religionandethics/files/2011/02/post07-prisonreentry.jpg" alt="post07-prisonreentry" width="280" height="210" class="alignleft size-full wp-image-8220" /><strong>SEVERSON</strong>: What it does is lessen the odds that she’ll go back to prison. In 2009, the latest statistics available, there were 2.3 million Americans serving time behind bars, the highest documented incarceration rate in the world. Since the early 1970s, the prison and jail population has increased by 700 percent. Now, faced with the staggering costs of incarceration, about $55 billion a year, politicians are asking community and faith-based volunteers to help the reentry process for the hundreds of thousands of ex-cons who are coming home. The state of Hawaii is no exception. To reduce the spiraling costs of incarceration, a number of states started exporting inmates to cheaper localities, often to other states and quite often to private for-profit prisons. Over the years, Hawaii has shipped thousands of inmates to the mainland. At latest count, there are over 1800 in one prison in Arizona. But the state has discovered that the costs are considerably greater than projected, and not just in taxpayer dollars.</p>
<p><strong>JUDGE STEVEN ALM</strong>: We’ve had a terrible “nimby” problem over the years—not in my backyard—about building another prison.</p>
<p><strong>SEVERSON</strong>: Judge Steven Alm started the nationally recognized Project HOPE, a program for probation violators that has cut recidivism rates in half.</p>
<p><img src="http://www-tc.pbs.org/wnet/religionandethics/files/2011/02/post02-prisonreentry.jpg" alt="post02-prisonreentry" width="280" height="210" class="alignleft size-full wp-image-8216" /><strong>ALM</strong> (speaking to prisoners): But when you’re out in the world probably you’re the one who’s going to be making all these decisions.</p>
<p><strong>SEVERSON</strong>: Judge Alm says Hawaii inmates doing time in Arizona are deprived of crucial family support.</p>
<p><strong>ALM</strong>: Families are not going to be able to fly up to Arizona to see them. They’re not going to be able to keep that kind of relationship. They’re going to get cut off, and some are going to get cut off from their culture, from their faith organizations. It does create a real problem.</p>
<p><strong>SEVERSON</strong>: Some are now reconsidering the wisdom of locking up prisoners from Hawaii almost 4,000 miles from their families. Kat Brady is with the Community Alliance on Prisons.</p>
<p><strong>KAT BRADY</strong>: And what they found was that people who served their sentences abroad actually when they’re released and if they get rearrested it’s for violent crimes. Where people who serve their sentences in Hawaii, upon release if they get rearrested it’s usually for a drug crime.</p>
<p><strong>SEVERSON</strong>: Nationally, about six out of 10 inmates commit another crime within three years of being released. Brady and others here now think that Hawaiian prisoners serving in Arizona are bringing gang crime back with them. Jeffrey Silva was in Arizona, part of a 10-year sentence for failing a urine drug test while on parole.</p>
<p><img src="http://www-tc.pbs.org/wnet/religionandethics/files/2011/02/post03-prisonreentry.jpg" alt="post03-prisonreentry" width="280" height="210" class="alignright size-full wp-image-8217" /><strong>JEFFREY SILVA</strong>: You feel alienated way out there and stuff like that, so you form friendships with each other and stuff and bonds, and next thing you know it’s a gang.</p>
<p><strong>SEVERSON</strong>: Ted Sakai is a former warden and Hawaii public safety director. He says Hawaiians feel a cultural and religious connection to their homeland.</p>
<p><strong>SAKAI</strong>: What we have found is that just having somebody you can talk to, just having a connection with your neighbor, church member, with—definitely with somebody in your family can make a big difference.</p>
<p><strong>BRADY</strong>: There was a big study done in California, probably the premiere study, and they found that people who are incarcerated who had no visits were six times more likely to be rearrested, where people who had at least three visits from three separate family members a year—their recidivism rate was much lower.</p>
<p><strong>SEVERSON</strong>: Nationally this year about 650,000 inmates will be coming home from prison. There are so many and so few services to help them reenter society instead of reentering a life of crime. Here in Hawaii, the local Catholic Church asked for some help from Gene Williams.</p>
<p><strong>GENE WILLIAMS</strong>: Faith-based organizations, as a matter of public policy, have been designated first responders by default. But they’re being asked to do it with no resources.</p>
<p><strong>SEVERSON</strong>: Are they stepping up?</p>
<p><strong>WILLIAMS</strong>: They’re stepping up with collections, with volunteer hours, but there’s a real problem. That’s not sustainable.</p>
<p><img src="http://www-tc.pbs.org/wnet/religionandethics/files/2011/02/post04-prisonreentry.jpg" alt="post04-prisonreentry" width="280" height="210" class="alignright size-full wp-image-8218" /><strong>SEVERSON</strong>: Williams heads a national congregational and community nonprofit organization.</p>
<p><strong>WILLIAMS</strong>: And when you’re talking about communities having to absorb and reintegrate people coming back from prison, those costs are astronomical. You have mental health costs, you have housing, social services, family reunification, anger management, drug treatment. There are a whole host of reentry ingredients that faith-based organizations are actually, you know, investing in and providing.</p>
<p><strong>SEVERSON</strong>: Les Estrella works with addicted inmates for the Archdiocese of Honolulu. Years ago, he served time for drug abuse.</p>
<p><strong>LES ESTRELLA</strong>: Research has shown that faith, as far as recidivism, recovery from substance abuse, you know, mental health, those types of disabilities, is really a good resource. It’s a good place to be, it’s s safe place for the most part.</p>
<p><strong>SEVERSON</strong>: This program, operated by Catholic volunteers, provides housing and training for inmates about to reenter their community. Elliott Kaimi served time in Arizona. Now he’s learning job skills.</p>
<p><img src="http://www-tc.pbs.org/wnet/religionandethics/files/2011/02/post08-prisonreentry.jpg" alt="post08-prisonreentry" width="280" height="210" class="alignleft size-full wp-image-8223" /><strong>ELLIOTT KAIMI</strong>: Yes, this program teaches you how to fill out applications, make resumes. They also teach you how to do what they call a mock trial interview, one on one with a staff, so that way when you do get interviewed you don’t feel nervous.</p>
<p><strong>ANDERSON</strong>: You can go in there in the morning, get on the Internet, you check your email, you go to Craig’s List, Hirenet, put in applications. It’s really wonderful.</p>
<p><strong>SEVERSON</strong>: Angela got a job working at a homeless shelter.</p>
<p><strong>JAMES RODRIGUES</strong>: I’ve been going out from November every day looking for a job.</p>
<p><strong>SEVERSON</strong>: Any luck?</p>
<p><strong>RODRIGUES</strong>: No, but I still—everyday I put in at least one application a day.</p>
<p><strong>SEVERSON</strong>: James Rodrigues is now in a low-security Hawaiian prison that allows him to leave the institution each day to look for work. After the long separation from his parents, they’re quite happy to provide transportation. Gene Williams says faith-based groups are so overburdened with prisoner reentry they need help, too.</p>
<p><strong>WILLIAMS</strong>: Faith-based organizations believe in redemption. In many ways, though, that belief system is being exploited. Government can say, “We can’t provide programming for people coming home because we have budget constraints.” But faith-based organizations, if they refuse people they are undermining the very integrity of their institutions, because compassion is part of their mission, and so what you find now are congregations who are struggling, and many who are developing compassion fatigue.</p>
<p><strong>SEVERSON</strong>: Meanwhile, Hawaii has a new governor who has pledged to move the prisoners back to the islands and end the contract with the Arizona prison. Whether there will be funding to help with their reentry remains to be seen.</p>
<p>For Religion &amp; Ethics NewsWeekly, I’m Lucky Severson in Hilo, Hawaii.</p>
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<listpage_excerpt>&#8220;Faith-based organizations, as a matter of public policy, have been designated first-responders by default. But they&#8217;re being asked to do it with no resources,&#8221; according to one pastor who works with ex-offenders.</listpage_excerpt>
<post_thumbnail>/wnet/religionandethics/files/2011/02/thumb01-prisonerreentry.jpg</post_thumbnail>
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			<itunes:keywords>Arizona,Eugene Williams III,Faith-based,Hawaii,Incarceration,Jail,Judge Steven Alm,Prison,prisoner reentry,probation,Recidivism</itunes:keywords>
		<itunes:subtitle>&quot;Faith-based organizations, as a matter of public policy, have been designated first-responder by default. But they&#039;re being asked to do it with no resources,&quot; according to Rev. Eugene Williams.</itunes:subtitle>
		<itunes:summary>&quot;Faith-based organizations, as a matter of public policy, have been designated first-responder by default. But they&#039;re being asked to do it with no resources,&quot; according to Rev. Eugene Williams.</itunes:summary>
		<itunes:author>Religion &amp; Ethics NewsWeekly</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>8:02</itunes:duration>
	</item>
		<item>
		<title>May 22, 2009: Communities in Prison</title>
		<link>http://www.pbs.org/wnet/religionandethics/episodes/may-22-2009/communities-in-prison/3018/</link>
		<comments>http://www.pbs.org/wnet/religionandethics/episodes/may-22-2009/communities-in-prison/3018/#comments</comments>
		<pubDate>Fri, 22 May 2009 21:50:54 +0000</pubDate>
		<dc:creator>stephanie winkler</dc:creator>
				<category><![CDATA[African-American]]></category>
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		<category><![CDATA[Brownsville]]></category>
		<category><![CDATA[crime]]></category>
		<category><![CDATA[Criminal Justice]]></category>
		<category><![CDATA[Eric Cadora]]></category>
		<category><![CDATA[Incarceration]]></category>
		<category><![CDATA[Jail]]></category>
		<category><![CDATA[Justice Mapping Center]]></category>
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		<description><![CDATA[Please view the original post to see the video.

MARY ALICE WILLIAMS, guest anchor: In inner cities across the US high numbers of African-American men are caught up in the criminal justice system. It’s costly to keep them in prison. It’s also costly to the communities they leave behind — and return to. Phil Jones reports.

PHIL JONES: Welcome to Brownsville — [...]]]></description>
			<content:encoded><![CDATA[(<a href='http://www.pbs.org/wnet/religionandethics/episodes/may-22-2009/communities-in-prison/3018/'>View full post to see video</a>)
<p><strong>MARY ALICE WILLIAMS</strong>, guest anchor: In inner cities across the US high numbers of African-American men are caught up in the criminal justice system. It’s costly to keep them in prison. It’s also costly to the communities they leave behind — and return to. Phil Jones reports.</p>
<p><strong>PHIL JONES</strong>: Welcome to Brownsville — a pocket of poverty inside Brooklyn, New York, a place where crime and prison often are a way of life.</p>
<p><strong>RONALD HERRON</strong>: Both my parents were drug addicts. My father wasn’t at home.</p>
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<p><strong>Ronald Herron</strong></td>
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<p><strong>DEJUAN SMITH</strong>: I went to prison for murder in the second degree.</p>
<p><strong>NATHANEL RICE</strong>: The first time for robbery — two years; second time for robbery —12 years; third time for drug possession.</p>
<p><strong>VINCE MATTOS</strong> (Community Activist): I was out hustling narcotics. What I would have to tell Mom is, “Look, I found a whole bunch of money!” I would see Mom crying because she was behind on bills or something like that. I would come in and say, “Mom, look I found x, y and z.” You know, she was like, oh, you know, “God is good” — this and that.</p>
<p><strong>JONES:</strong> But Vincent Mattos’s mother is proud of her 42-year-old son.</p>
<p><em>Mr. </em><em><strong>MATTOS</strong> (speaking to men): Hey brothers. How you doing?</em></p>
<p><strong>JONES</strong>: He now roams these troubled streets as a community activist. He knows the turf.</p>
<p>Mr.<strong> MATTOS</strong>: Young men that’s out on the corner from sun-up to sundown, falling back to do what they know to do to earn a living because there’s no jobs for them. There’s no helpful reentry program that’s in place right now. Whatever you want, you can get it on this strip. Drugs, sex, and guns, that’s what’s major out here.</p>
<p><strong>JONES</strong>: What else is major — the pervasive presence of police with the task of arresting the bad guys and putting them behind bars. There is no doubt that police activity decreases crime. But is there a tipping point, when legitimate law enforcement, designed to protect the public, may have unintended consequences: promotion poverty, even more crime?</p>
<p><strong>ERIC CADORA</strong> (Director, Justice Mapping Center): The current overuse and overdependence on criminal justice is a complete failure. It’s having no impact on these issues of public safety and crime. That’s not to say there isn’t a need for a level of criminal justice. But this radical overuse is not accomplishing those goals.</p>
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<p><strong>Eric Cadora</strong></td>
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<p><strong>JONES</strong>: In the 1970s, there were about 200,000 inmates in US prisons. Today there are about two million. For years law enforcement used crime mapping to target places where the crimes were being committed. Eric Cadora, director of an organization called the Justice Mapping Center, is an advocate for sentencing reform and prison alternatives. He proposed another use for mapping.</p>
<p>Mr. <strong>CADORA</strong>: I said, “Well, what if we don’t do crime mapping? What if, instead, we mapped where people lived who are going into jail and prison every year?” When we started doing maps of where people lived, we found hugely concentrated neighborhoods where vast majorities of people were going to prison and jail and coming back, and other neighborhoods where nearly none were.</p>
<p>This is New York City. The brightest red show the highest rate per thousand adults, male adults, admitted to prison for a single year. Let’s say there are about 100,000 people living in Brownsville — about half of them are male, that’s about 50,000. About — between 10 and 13 percent are going to prison and jail every year.</p>
<p><strong>JONES</strong>: This increased prison population has come at a staggering cost to taxpayers.</p>
<p>Mr. <strong>CADORA</strong>: We can now calculate, block by block, how much we’re spending to remove and return people en masse from and back to that block.</p>
<p><strong>JONES</strong>: This cluster of housing projects is what Caldora calls a “Million Dollar Block.”</p>
<p>Mr. <strong>CADORA</strong>: We found about 150 individual blocks in New York City for which we were spending more than $1 million a year to remove and return people to prison and jail.</p>
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<td><a href="http://www-tc.pbs.org/wnet/religionandethics/files/2009/05/vince-mattos.jpg"><img class="alignnone size-full wp-image-3061" title="vince-mattos" src="http://www-tc.pbs.org/wnet/religionandethics/files/2009/05/vince-mattos.jpg" alt="" width="240" height="180" /></a></p>
<p><strong>Vince Mattos</strong></td>
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<p><strong>JONES</strong>: Cadora uses dark red to show the concentrations in other states. They are maps that call for new directions.</p>
<p>Mr. <strong>CADORA</strong>: What these maps have done is accumulate the effect over the course of a year of a criminal justice and imprisonment system. What’s heated up here is a mass migration with the costs of having to move back and forth from this neighborhood to prisons upstate and back. So what we’re seeing here is constant grappling with resettlement, with disruption, cost of split families, tough health care.</p>
<p><strong>JONES</strong>: Greg Jackson, another civic activist and a life-long resident of Brownsville, doesn’t need a map. He’s seen his own community imprisoned.</p>
<p><strong>GREG JACKSON</strong> (Community Activist): Incarceration is not just the individual going to jail, but it’s the whole family going to jail, for Brownsville. Everybody’s suffering from it.</p>
<p><strong>JONES</strong>: How’s that?</p>
<p>Mr. <strong>JACKSON</strong>: Because when this individual comes out of jail he still can’t find employment. And that person, the kids he left behind, the parents he left behind, the wife he left behind, they all suffer in the interim. So, when he comes out you think, “Wow, it’s a good time, my father’s coming out of jail, my mother’s coming out of jail.” There’s nothing good about it.</p>
<p><strong>JONES</strong>: For one thing, felons aren’t allowed to live in these public housing projects, although some do. Others end up homeless, and most are jobless. Ask Dejaun Smith, still struggling eight years after his release.</p>
<p>Mr. <strong>SMITH</strong>: I’ve done odd jobs like — I couldn’t even begin to tell you how many. I went to an interview several months ago, and once they learned about my conviction they looked at me like, “Don’t call us, we’ll call you.”</p>
<p><strong>JONES</strong>: After decades of hard-line policies on crime — tough justice — more and more communities are looking into what is called Justice Reinvestment.</p>
<p>Mr. <strong>CADORA</strong>: Let us take the investments that had been built up over the years from criminal justice, redirect them to investments in civil institutions in those neighborhoods — better schools, better health care, better mental health support, and so on. In many of the states where the Justice Reinvestment initiative has taken root, prison populations are either dropping or the trend line in growth has been radically reduced, and that’s from Connecticut to Kansas — liberal to conservative.</p>
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<td><a href="http://www-tc.pbs.org/wnet/religionandethics/files/2009/05/matoka-belton.jpg"><img class="alignnone size-full wp-image-3059" title="matoka-belton" src="http://www-tc.pbs.org/wnet/religionandethics/files/2009/05/matoka-belton.jpg" alt="" width="240" height="180" /></a></p>
<p><strong><br />
Matoka Belton</strong></td>
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<p><strong>JONES</strong>: Most of the crimes are connected to violence, drugs, and alcohol. But researchers found another culprit for the increased prison populations.</p>
<p>Mr. <strong>CALDORA</strong>: We found states where 60 to 65 percent of everyone entering prison each year were entering as a result of a revocation of parole and probation.</p>
<p><strong>JONES</strong>: That was the case in Kansas, so legislators passed a new law — a new direction —committing taxpayer dollars to cities and communities that change parole and probation regulations that’ll reduce the prison population by 20 percent.</p>
<p>Mr. <strong>CALDORA</strong>: That’s kind of what the reinvestment project is about. It’s about saying, “Look, if you can reduce it, we’ll give you the money to keep reducing it.”</p>
<p><strong>JONES</strong>: According to Caldora, states are being forced to rethink their hard line throw-the-criminals-in-jail attitude because, especially in these hard economic times, the criminal justice system is too costly, both financially and psychologically.</p>
<p>Mr. <strong>CALDORA</strong>: They realize that this overwhelming overuse of criminal justice is one of the greatest threats to sort of civil society.</p>
<p><strong>JONES</strong>: This threat to society, this impact on communities in prison, can be felt on the streets and inside the crowded housing projects. We met Matoka Belton. She didn’t want us to see her three children. Their father went to prison.</p>
<p>(to Ms. Belton): What was he in prison for?</p>
<p><strong>MATOKA BELTON</strong>: A number of things, and it was due to survival.</p>
<p><strong>JONES</strong>: What was impact on the children of him being away?</p>
<p>Mr. <strong>MATOKA</strong>: It’s hard because they’re like, you know, what “school” is this, because you try not to say he’s in prison. “What school is this that they don’t come home? College?” But then it comes to the point where they’re a certain age and you can’t lie anymore. I was once an inmate myself. I know what it was like for my children to feel like, “Wow, my mother’s not here. Why can’t mommy come home with us?” It’s hard to leave a visit.</p>
<p><strong>JONES</strong>: It’s a cruel cycle — poverty, crime, prison — passed from one generation to the next. A child whose parent went to prison is likely to end up behind bars too.</p>
<p>Mr. <strong>MATTOS</strong>: When you look at a kid and you say, “How could that kid, you know, have done such a crime like that?” Because he was never really told that was something wrong to do. He never celebrated Christmas with the family or sat down at the dinner table with the family.</p>
<p><strong>JONES</strong>: About 700,000 inmates come back home every year. Most are unprepared for re-entry, and their communities are unprepared for their return. As the US government is making huge investments in industries and businesses, it is now being forced to also address a broken justice system, a system in desperate need of a stimulus package of sorts — justice reinvestment.</p>
<p>For RELIGION &amp; ETHICS NEWSWEEKLY, I’m Phil  Jones in Brooklyn, New York.</p>
<listpage_excerpt>Today there are two million inmates in US prisons and jails, and according to social policy analyst Eric Cadora our overdependence on criminal justice is threatening our cities, communities, and neighborhoods.</listpage_excerpt>
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