“A headscarf isn’t meant to hurt you; it’s what’s meant to protect you. You’re modest in the sense of God looking at you, but you’re modest to other people as well,” says Umand Weerasinghe, a young Buddhist woman in Maryland whose Muslim friend Sofia Amir loaned her a scarf to wear for Hijab Day. More
Watch two more women, one a Muslim and one a non-Muslim, participate in World Hijab Day, and see what their experiences are like. Say Muslim Yasmine Ison: “Wearing the hijab [gives] me this whole other freedom that I never had. I started to notice this control I had of myself.” More
“It’s a very painful situation that we find ourselves in, of looking at where we’ve been and perhaps making the wrong assumption that so much progress has been made, when we see ourselves retreating right back to some of the same behaviors,” said Sweet Honey in the Rock member Nitanju Bolade Casel.
“People in this generation have had a lot of control over their own lives. They’ve had a lot of choices that they were able to make, living in relatively good financial circumstances, for example, and maybe they want choices to have at the end. They want to control how they go out,” says University of Maryland philosophy professor Sam Kerstein. More
“I didn’t come out of the church. I don’t have an intuitive understanding of what religion gives to people. I just don’t. I didn’t really grow up in a Christian household,” says the author of Between the World and Me. “I’m very distanced from that. For both good and ill, it probably marks my writing.” More
“People are going back to the basic texts, and they’re stripping away centuries of culture and tradition and looking for what they see at the heart of the religion,” says American journalist Carla Power, author of If the Oceans Were Ink: An Unlikely Friendship and a Journey to the Heart of the Quran. More
The 1965 Second Vatican Council declaration on the relation of the church to non-Christian religions transformed church doctrine about Jews and other faiths. Nostra Aetate had its roots “in the shame and realizations of Christians after the Holocaust for what has been done to Jews,” according to Rev. Dennis McManus of Georgetown University. More