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COVER STORY:
Northern Ireland's Peace Efforts
September 17, 1997    Episode no. 103
Read This Week's November 7, 2008
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BOB ABERNETHY: In Northern Ireland, a new effort got under way to settle the long struggle over whether predominantly Protestant Northern Ireland should be connected to Britain or be part of an independent, largely Catholic Irish republic. The future of the peace process was uncertain after a bomb exploded at a police station near Belfast on Tuesday. The main Protestant party eventually agreed to participate in the new round of talks, although party members refused to sit down in the same room with delegates from Sinn Fein. Now our Cover Story: Northern Ireland close up. Our correspondent is Arthur Kent, just back from the tension and the hope in one small town in County Antrim. Arthur, welcome.

Photo of Slemish Mountain, Ireland ARTHUR KENT: Thanks, Bob. The will for peace is strong among the majority of people in Northern Ireland, but extremists fear they might lose power if tensions ease, and they're quick to exploit divisions within the community to maintain their influence, especially religious differences -- especially in the town of Ballymena, County Antrim. On one level, County Antrim is pure Irish glory. Here on the slopes of Slemish Mountain, St. Patrick herded animals as a boy. Today, the town of Ballymena is prospering mainly because of its relatively peaceful past.

JAMES CURRY (Mayor of Ballymena): I'm not trying to minimize that there have been murders and there were bombings, but compared to other towns in Northern Ireland, we got off relatively easily.

KENT: Father Frank Mullen thought he was getting off easily when he was invited to become the priest of the quiet Church of Our Lady in the Hareville District of Ballymena.

Photo of FRANK MULLEN Father FRANK MULLEN (Church of Our Lady): I remember when the bishop was on the phone to me and saying, "Do you think you could come up?" and I say, "Yes, I'd be very happy to go up," and he said -- there seemed to be kind of a sudden, sharp intake of breath at the other end of the phone -- and the bishop said, "You know, it's Hareville." At the time, it didn't mean anything to me, but obviously it meant something to him.

KENT: What it means is a 90 percent Protestant community of flag-waving British loyalists where children act out gun battles with the Irish Republican Army. Nestled among these staunchly loyalist households, the Church of Our Lady.

Father MULLEN: And the Republicans treated us as a kind of an act of defiance here, to stick a walping at the Catholic Church.

KENT: The situation exploded when hardline Protestants were prevented from marching to their church in a nearby town. They retaliated by picketing the Church of Our Lady, where Catholics had attended Mass on Saturday nights for years almost unnoticed.

Father MULLEN: History and politics and religion become inextricably mixed up, and the real essence of religion is left out in the cold as a result, you know? It's inherited beliefs, inherited prejudices.

KENT: Protesters mocked the Catholics' connection to Rome and the pope, just as hardline Catholics criticize their rivals' ties to British Protestantism. But as the protests continued, more and more Protestants took a courageous stand in support of their Catholic neighbors. Even Ballymena's Protestant mayor stood alongside the embattled Catholic priest and his congregation.

Photo of JAMES CURRY Mayor CURRY: There were at least 250 ordinary people and about 12 ministers of the Protestant religion all standing there beside me or with me, demonstrating that they also thought the people of Hareville who want to attend Mass on Saturday night should do so with complete freedom.

KENT: One of the ministers was Canon Stuart Lloyd.

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Canon STUART LLOYD (Anglican Church of Ireland): I felt, certainly, that we needed to do something to stand with the people who were feeling this hurt, but we weren't courageous enough, perhaps, to confront the protesters and to try to talk to them.

KENT: Still, Canon Lloyd took a big risk. Any Protestant who supported the Catholic congregation was denounced by the mob.

Photo of STUART LLOYD Canon LLOYD: I must say, I found it very difficult because some of the protesters would have had at least connections with my church.

KENT: What's been the reaction among Protestants in Ballymena to your support?

Mayor CURRY: The vast majority have congratulated me and said it was right; a number have, obviously, verbally abused me and said that I was completely and utterly wrong and that I should not have been there.

KENT: Abused you?

Mayor CURRY: Verbally.

KENT: By saying what?

Mayor CURRY: I wouldn't repeat it.

Photo of Catholic Mass KENT: A breakthrough came this summer when the cycle of unrest was finally broken. Catholics voluntarily suspended the Mass for two months. Soon after, Protestant loyalists announced that they would cancel two of their political marches.

Father MULLEN: You don't abdicate your right to have your worship at 6:00 on a Saturday evening, but you choose freely not to use that right in the interests of a greater good -- namely, peace.

Canon LLOYD: The big temptation, obviously, is to throw up your hands and run, but we have to somehow try and at least begin the process of building that trust.

KENT: After two months' suspension, the Mass resumed without protest, but on this Saturday, loyalist hardliners made clear that they had stayed home out of respect for Diana, Princess of Wales, who had been buried earlier that day. As for Father Frank Mullen, he's moved on to a quieter parish in Belfast. He's looking forward to Mass without pickets, prayers without a police guard, and time to reflect.

Father MULLEN: Oh, I think there's a lot of hope. I'll be left more on the optimistic side than the pessimistic side of things.

Photo of ARTHUR KENT KENT: Two young priests have replaced Father Frank. They've resumed Saturday night Mass at the Church of Our Lady, supported by a majority of Protestant churchmen in Ballymena, but, Bob, they have also been threatened -- pledged by hardline Protestants that they, too, will resume their protests at the church.

ABERNETHY: How big a factor is religion in all that's going on? Is it the main problem?

KENT: You know, there are religious antagonisms. Let's face it. But as I've seen in other conflicts -- Afghanistan, and certainly in Bosnia -- here, religion is a convenient device used by power mongers to inflame tensions within the community, to try to divide and to maintain influence. This is a political struggle more than anything, and the vast majority of people in Northern Ireland do not identify themselves first and foremost with a religious community. They're looking for peace.

ABERNETHY: Arthur, many thanks.

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