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EXCLUSIVE:
Ending the Slave Trade
March 30, 2007    Episode no. 1028
Read This Week's November 7, 2008
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Ending the Slave Trade Then -- and Now
by Lauren Hunter


Two hundred years ago, Member of Parliament William Wilberforce presented to the House of Commons a petition with 390,000 signatures, the climax of a campaign that led to the abolition of the transatlantic slave trade.

Photo of William To mark the bicentennial this month, London hosted a march through the city led by ecumenical clergy, and on March 27 Westminster Abbey was the site of a national commemorative service. It was attended by the Queen, who laid a wreath at the Abbey's memorial to Wilberforce, and the Archbishop of Canterbury, Rowan Williams, who told the assembly of political and religious leaders that slavery remained "hideously persistent" around the world, and those who led the abolition movement "woke up the conscience of an entire civilization."

The British bicentennial has received wide recognition in the U.S. as well, and this year contemporary abolitionists hope to submit a petition to the Congress with the same number of signatures as Wilberforce's historic document -- a symbolic effort to urge American policymakers to combat global slavery more actively, and not just abroad.

"For most Americans the occasional newspaper headline is the only indication that forced labor exists in the United States. Each year forced labor generates millions of dollars for criminals who prey on the most vulnerable," according to "Hidden Slaves," a 2004 report published by the Human Rights Center at the University of California at Berkeley in collaboration with Free the Slaves, a nonprofit organization in Washington, D.C., and the Center for the Advancement of Human Rights at Florida State University. "Forced labor," says the report, "is a serious and pervasive problem in the United States for four reasons: it is hidden, it is inhumane, it is widespread, and it is criminal."

Slavery and human trafficking for labor and sex were the topics at a recent event at the Tivoli Theatre in Washington, DC featuring the leaders of groups making awareness and, ultimately, abolition of modern-day slavery their goal. The evening was sponsored by the Not for Sale campaign, a collection of "individuals, musicians, artists, people of faith, businesses, schools and sports teams," according to its Web site, who are united to end slavery, and hosted by Sojourners, the progressive evangelical magazine.

"Bring what you are passionate about and skilled in to this movement," said David Batstone, a professor of ethics at the University of San Francisco and head of the Not for Sale campaign, to an audience of mostly college and young career people. "I'm not going to tell you what an abolitionist looks like," he added, inviting wide involvement in the movement. Batstone, who is also the author of NOT FOR SALE: RETURN OF THE GLOBAL SLAVE TRADE AND HOW WE CAN FIGHT IT (HarperSanFrancisco, 2007), said the campaign's goal is to use people's natural abilities and passions to stop slavery.

According to Not for Sale, 27 million people are enslaved worldwide, and at any given time approximately 10,000 people are enslaved in the United States. In 2000, Congress passed the Trafficking and Victims Protection Act, legislation that recognizes human trafficking as synonymous with slavery and that declares it a federal offense. The act was reauthorized in 2005 to increase its protections.

The largest concentrations of trafficking for both labor and sex in the United States take place in California, New York, and Texas. The majority of the victims are from Korea, Thailand, Peru, and Mexico, according to the Office of the Attorney General. But the Polaris Project, an antislavery grassroots organization, emphasizes that one of the major trafficking myths is its victims must be foreign. US citizens, too, are caught up in human trafficking and modern-day slavery. The UC Berkeley research found forced labor in the U.S. predominantly in prostitution, domestic work, agriculture, sweatshop factories, restaurant and hotel work, and entertainment.

Pop culture icons such as Snoop Dogg and Fifty-cent promote prostitution and trafficking by mainstreaming the word "pimp," according to research conducted by Kathleen Y.S. Davis of the Polaris Project. Many young people now think of "pimping" as glamorous, she told the Washington audience, when in fact it is another form of modern-day slavery. In response to the sexual libertarianism of MTV and other pop culture venues, added Batstone, "one person's freedom might mean another person's bondage."

Still, Batstone said he firmly believes the modern abolitionist movement will be led by young people like Wilberforce, who was only 21 when he was elected to the House of Commons and introduced his first anti-slavery bill. Most of the attendees at Sojourner's Washington event were between 20 and 35 years old, and a major theme of the evening was embracing a Wilberforce spirit and believing that one person can make a difference.

"I hope this generation identifies themselves as Generation J -- 'J' for justice," Batstone said, and there is evidence around the country that some of them are doing just that.

The University of Minnesota has a group called Students against Human Trafficking, according to the Minnesota Daily, the school newspaper, that focuses on sex trafficking and the travel industry. Campus Coalition against Trafficking, sponsored by the Polaris Project and Fair Fund, is an international coalition that engages young women in working "to build the anti-trafficking movement by training emerging leaders, fostering youth empowerment, raising awareness about human trafficking, and encouraging cross-sectoral linkages among social justice issues." And fifteen-year-old Zach Hunter of Georgia has written BE THE CHANGE (Zondervan, 2007), a compilation of the stories of both modern-day slaves and historic abolitionists who have inspired him to raise thousands of dollars to fight slavery.

Hunter is the youth spokesman for Amazing Change, a campaign linked to the release of AMAZING GRACE, the recent movie about the life of Wilberforce. The movie's title is after the famous hymn written by John Newton, slave trader turned pastor, who served as Wilberforce's mentor. According to Erik Lokkesmoe, project manager for the movie, a portion of its proceeds will go to fighting human trafficking and finishing what Wilberforce started. People can still sign the congressional petition to end modern-day slavery on the Amazing Change Web site at www.amazingchange.com, where by late March the number of signatures had surpassed 100,000.

Many important American abolitionists such as Harriet Tubman, Sojourner Truth, and Frederick Douglass figure significantly in the history of anti-slavery.

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The rise of abolitionism in the United States, according to historian Sydney Ahlstrom, "marks the beginning of the nation's central experience, its first truly fundamental moral encounter." Yet British abolitionist Wilberforce and the British campaign to end the slave trade seem to be the focus of the contemporary abolition movement.

Evangelicals don't often think about the American abolitionists, according to one veteran evangelical activist on trafficking issues who spoke on background, because most evangelicals view the early American exemplars as "radical and over the edge." Since evangelicals believe them to be "more Unitarian in their theology," and no evangelical Christian author has written a biography of any of them that is as popular with evangelicals as, say, Kevin Belmonte's 2002 book HERO OF HUMANITY: A BIOGRAPHY OF WILLIAM WILBERFORCE, the contributions and convictions of historic American figures remain, at least among some contemporary evangelicals, "off the radar screen," while Wilberforce has emerged as "a shining symbol of faith-based statesmanship," according toAllen Hertzke's FREEING GOD'S CHILDREN: THE UNLIKELY ALLIANCE FOR GLOBAL HUMAN RIGHTS (2004), a widely praised book on religion and the 21st-century human rights movement.

At the recent Washington event, Jim Wallis described the importance of Christian participation in the modern anti-slavery movement and recalled the witness of Wilberforce, who became an evangelical Christian before he started his drive to end the British slave trade.

"Wilberforce knew faith had to be demonstrated in the world," Wallis said, and he called on Christians to put their faith into practice like Wilberforce did his -- by coming to the aid of those who cannot help themselves.

For Batstone the National Underground Railroad Freedom Center in Cincinnati, Ohio serves as one link between the historical and contemporary American anti-slavery campaigns. The Center is among the sponsors of the Amazing Change campaign, and this year it mounted a special exhibition on "Invisible Slavery Today," focusing on the unseen victims of modern-day slavery, highlighting contemporary abolitionists, and demonstrating, said Batstone, that slavery continues to be "a real moral, political, and legal struggle."

Both Not for Sale and Amazing Change are working with other nongovernmental organizations such as the International Justice Mission, Hagar International, the Coalition to Abolish Slavery and Trafficking, and World Vision to bring the issue of modern-day slavery to the forefront of the social and political stage.

Churches, too, are among the leaders of the contemporary movement, and the Not for Sale campaign includes on its Web site a special invitation to churches and other houses of worship to become Abolitionist Churches by committing themselves to five "action steps," including housing runaway slaves and supporting emancipated slaves as they rebuild their lives.

Batstone, an evangelical Christian, said the Christian doctrine of redemption drives church involvement in the movement. He defines redemption not only as freedom from sin but also as freedom from anything that puts a person in bondage. Redemption began when God freed Israel from slavery in Egypt, he said, and for him modern-day redemption means allowing people to be "free to express our humanity, free to work and free to play."

But the importance of ending modern-day slavery goes beyond churches and is universal, according to Batstone, who said the issue of human trafficking crosses religious and political lines. "This is a community-wide event. No one should be embarrassed to say they're there because of faith and vice versa; no one should be embarrassed because they're there for other reasons," he said at a NOT FOR SALE book tour event. "When we steal someone's humanity from them it's the deepest ethical crime we can commit."

For Becky Bavinger, director of student programs for the Emancipation Network, her Catholic faith, along with reading an article on slavery in Bosnia, led her to become involved in the abolitionist movement. She said she questioned her faith at age 18, but seeing people involved in the fight against human trafficking restored it. "When you see that hope and good will, that's when you know God exists," Bavinger said after a Washington gathering of the D.C. Fight Human Trafficking Meetup group that she leads.

The movie AMAZING GRACE will soon be followed by the filming in a Los Angeles studio of a Concert to End Slavery, featuring a collection of as yet unnamed "A-list musicians" performing without audiences to emphasize the seriousness of human trafficking, according to the Web site www.concerttoendslavery.com. The event is sponsored by Walden Films and Bristol Bay Productions, the same companies involved in producing AMAZING GRACE.

In August, another movie will open in theatres nationwide. TRADE , starring Kevin Kline and based on "The Girls Next Door," an investigative article on the sex trade in Mexico written by Peter Landesman and published in 2004 in The New York Times magazine, will take a more confrontational approach to human trafficking than the historical AMAZING GRACE. The film has earned an R rating due to disturbing sexual material involving minors, according to its official website.

Against the backdrop of the many Wilberforce anti-slavery events and observances, on March 26 the United Nations also launched a new fund to fight international human trafficking and forced labor. With so much attention and mobilization, sponsors and organizers of the Not for Sale and Amazing Change campaigns said they hope human trafficking can be abolished in this generation's lifetime.

"This is something we can actually win," said Jolene Smith, executive director of Free the Slaves. "As Americans right now we can make the difference between slavery and freedom for human beings."

Lauren Hunter, a junior at Biola University in La Mirada, California, is a participant in the Washington Journalism Center program and an intern at Religion & Ethics NewsWeekly.

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