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INTERVIEW:
Mark Pinsky
July 27, 2007    Episode no. 1048
Read This Week's November 7, 2008
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Read more of Kim Lawton's July 23, 2007 interview with Mark Pinsky, religion writer for the Orlando Sentinel and author of THE GOSPEL ACCORDING TO THE SIMPSONS BIGGER (AND POSSIBLY EVEN) BETTER! EDITION (Westminster John Knox Press, 2007):

Q: What role has religion played in The Simpsons over the years?

Photo of Mark PinskyA: The Simpsons is not a show about religion. It's about a family in which religion plays a part, and in that sense it's really reflective of what most Americans do and feel about religion.

Q: In what way?

A: The Simpsons say grace at meals. They attend church on Sundays. They read and refer to the Bible, and they pray out loud, although sometimes only under desperate circumstances.

Q: How does that compare to other television programs?

A: It's really extraordinary. With the exception of shows that are built around a religious premise, like "Touched by an Angel" or "Seventh Heaven" or "Highway to Heaven," this is a show in which religion is just a part of people's lives. But it's a consistent part. In that way it's in marked contrast to most commercial television, where religion is almost wholly absent. For The Simpsons it's just part of what they do.

Q: And how is that reflective of American religion?

A: The pollsters tell us that most Americans go to church, most Americans read the Bible, many Americans say grace, and in those senses the Simpsons are what America is. They represent as a family, really, a spectrum of religion. You have Homer, who's sort of a borderline pagan. His Christianity is sort of fear-based. He often confuses God with Superman. His wife Marge is a really true believer, a sincere believer, willing to make that leap of faith. Daughter Lisa for many years, really, was the voice of mainline Protestantism -- a skeptical believer, the Social Gospel. And Bart -- some believe he was the devil incarnate, but even Bart when he was scared would resort to prayer. And of course their next-door neighbor, Ned Flanders, was an evangelical.

Q: Let's talk a little more about each character's personal faith. What do we learn about religion through Homer?

A: Homer says he's a Christian, but he's really vague on the concept and sometimes extremely vague on theology. He sometimes mispronounces Jesus' name and says "Jebus," for example. He's not really sure about how Christianity works, but he does try to believe, and he does his best, and he often fails. Like many Americans, he's confused between the God of the Old Testament and the God of the New Testament. He says "God of anger? God of love? God of anger? God of love?," and it's a joke and it's funny, but in many ways it represents the kind of confusion theologically that many Americans have.

Q: What about Marge?

A: Marge is really the sincere believer. She wants to believe. She wants to believe in angels, she wants to believe in divine intervention, and she's willing to make that leap of faith. She's not a blind believer, but she's really -- she finds great comfort in religion. And in fact, when the pastor in the show, Reverend Lovejoy, falters, she comes in to kind of buck him up and volunteer for the church and help as much as she can.

Q: And Lisa is spiritually interesting.

A: Lisa has an interesting faith journey. For most of the show's run she was the voice of mainline Protestantism -- the Social Gospel, a skeptical believer but a believer. And finally, when her church became sort of too seeker-sensitive, too commercial, she went on a faith journey, and she ended up being a Buddhist with the help, of course, of the actor Richard Gere.

Q: But she still goes to church.

A: She does. It's an inclusive kind of Buddhism. At Gere's suggestion, you don't have to choose between them, so she's kind of a Buddhist-Christian, actually.

Q: And Bart? What does he demonstrate about religion?

A: Bart is interesting. When Bart gets in trouble, and deep trouble, he prays and he prays sincerely. It's not fake, although once Lisa goes by his doorway when he's praying desperately and she says "Prayer, the last refuge of a scoundrel."

Q: What about some of the other more minor characters? There is a lot of religious diversity in the show.

A: Apu is an Indian immigrant. He's a Hindu, he runs the convenience store, and through him much about Hinduism is explained to people who might not know Hindus. On the surface it's funny, like everything in The Simpsons, but underneath it's very respectful, I think. Then you have Krusty the TV clown, who's kind of a reprobate Jew, what we call a Hollywood Jew essentially, more ethnically involved than religiously involved. But even so, there are two wonderful episodes around him which really talk about dialogue between tradition and modernity in American Jewish life, which were written with the assistance of rabbis. Ned Flanders, who's the evangelical next door, on the surface is kind of a dufus guy. He's overzealous, but underneath his heart is really good, and as much scorn and disrespect that Homer heaps on him, Ned always returns it with love. And Ned lives his faith, and so however silly he may appear, his heart is good, and I think he's really a good exemplar of Christianity, so much so that younger evangelicals around the country, I'm told, have adopted Ned as kind of an unofficial mascot, because if you ask someone who's not an evangelical to name an evangelical who's not a country music star or an athlete, chances are they'll say Ned Flanders.

Q: Talk about Reverend Lovejoy and the church.

A: For narrative purposes, almost everybody in The Simpsons goes to one church, and it's a Protestant church, it's a mainline church. It's not strictly defined, but it's sort of "Presbylutheran," as they say in The Simpsons. And in many ways it's a church that most Christian mainline denominations would love to have. It's a dream for mainline Christianity because the pews are always full. There are rich people and poor people, there are black people and white people, and that would be something that any mainline Protestant church would love to have. At the same time, the preacher has suffered from time to time from preacher burnout. His sermons are boring, he's in a difficult marriage, he has a child who's a typical preacher's kid, a demon seed, and he in many ways exemplifies the problems of the preacher in the church.

Q: It's actually a rather sophisticated discussion of various theological and spiritual themes, isn't it?

A: Extremely so. Sometimes the critics say that The Simpsons is a show that rewards intelligence. It's written on many levels, and the more you pay attention, and frankly the more intelligent you are, the more jokes you'll get. And one needs to remember that the people who write the show are mostly from Harvard or from the Harvard Lampoon, and although they may not be believers themselves, at the present time they know the stuff that they are making light of in some ways, and it's a very knowing, insiders' satire.

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Q: Give some examples of how the program shows that insiders' knowledge of religion and some of the foibles of religious institutions.

A: One of the great episodes is called "Homer the Heretic," which is sometimes used at seminaries, by the way. Homer decides he doesn't want to go to church anymore, and he raises the question of why worship is necessary. When his wife, who wants to go to church, asks him about it, he says, '"Well, what if we pick the wrong religion? Every week we are making God madder and madder," thus demolishing the concept of one true faith. And later God comes to Homer in a dream, which is typical from the New Testament, and they have a discussion, and Homer says "Why do I need to go?" And ultimately God says "Well, you don't really need to go to worship me." And throughout this episode, Homer prospers at home, living a sybaritic life, while his family suffers in a freezing church -- the doors locked, the car breaks down, which of course raises the other very sophisticated question of why bad things happen to good people. The worshippers are suffering, and the non-worshipper is prospering. Of course, in the end his house catches on fire and it's only through his religious friends who are in the voluntary fire department that he is saved, but that's how The Simpsons do things.

Q: What are some of the theological issues The Simpsons have grappled with over the years?

A: They've grappled with issues of different roads to faith, that Christianity may not be the only way, that people when they're scared will pray to just about anything or anyone they think can help them, if it's Buddha or Jesus or dharma, whatever, and I think that's probably reflective of what most people do when they get frightened. They take on the whole Left Behind/Rapture issue in a number of episodes, and some are really very good on why is it fair that some people would be raptured and others wouldn't, and what heaven is like. When Homer is raptured alone and his family is left below, he has this dialogue again with God, saying "I don't want to be in heaven if my family is left behind." And so he has a tantrum, and God says, "Well, what do you want me to do?" And Homer says, "Well, just back up time. Superman did it in the movies; why can't you do it?" And so, in fact, God does reverse time and reunites them. They talk about issues like the Reformation, conflict between Catholics and Protestants. There's a Protestant heaven and a Catholic heaven when Homer goes up, and the Catholics seem to be having much more fun than the Protestants are. The nature of the soul is discussed in perhaps half a dozen [episodes]. What is the nature of the soul? And in one [episode] Lisa tries to explain to Bart why he shouldn't sell his soul for five dollars. And what she says about the soul is something you might hear from Bill Moyers on another PBS show and not on a cartoon. It's hard to remind yourself that a discussion at this level is happening in a cartoon comedy.

Q: Some people look at The Simpsons and say it's irreverent, it takes slaps at religion. How can you say it portrays religion so well when it seems to be making fun of it? How do you reconcile that?

A: There's a dichotomy in the way religion is portrayed in The Simpsons. Organized religion, the church, the preacher -- they take their whacks like every other institution that The Simpsons deals with. [It's] not as severe as on some shows, I would have to say. At the same time, sincere religious faith and belief [are] never satirized. It's always supported. The existence of God is never questioned. And there's an inside joke actually in The Simpsons that when God appears, unlike most cartoon characters since Walt Disney, God has five fingers, but everybody else in The Simpsons has four fingers -- three fingers and a thumb -- so it's a sly joke that the writers are making that God is real, but The Simpsons characters are not real.

Q: How have Christians, especially conservative evangelicals, responded to The Simpsons over the years?

A: There's been a cycle. In the first two or three seasons, when the narrative focus was on Bart and there was a lot of disrespect, anti-authoritarianism, most Christians were really driven away, some for good. But beginning in about the third season, when they began to put Homer the dad at the center, the plots became much more nuanced, and they began to introduce religion. And about five or six years ago evangelical commentators began to notice this and began to write articles saying let's take a second look at this show, because in many ways, it's very favorable towards faith.

Q: How much of it is entertainment and how much of it is genuine discussion? Do you think anyone's religious view have actually been influenced by The Simpsons?

A: As I go around the country speaking to people, and especially young people on college campuses, I find that when they sit in a lecture hall or a sanctuary and the subject is theology or religion or faith, a sort of veil of skepticism descends, and in some ways that's a good thing. But at the same time, when they are in the commons room or on the sofa on a Sunday night watching an animated comedy, their minds are much more open to things, and even humorous accounts of religion, of faith. I think their minds are more open to it in that sense. And also for people who don't know people of minority faiths, people who live in a majority culture, they're exposed to things about Judaism and Hinduism and Buddhism that they would otherwise not even know about, so it really serves, not intentionally perhaps, but it serves an educational purpose.

Q: How did you get involved in The Simpsons? How did you start picking up on all of this?

A: Although I'm a religion writer by trade, I came to this through my children. They were 8 and 11 and wanted to watch the show, and I'm an old '60s leftie, but when it comes to popular culture I'm kind of tough on commercial TV. And I said, "Well, here's the deal. We'll sit together, I'll have the remote, and we'll watch. If it's okay we'll keep watching." The first thing that I noticed was that it was okay for my kids. The second thing I noticed was there was all this religion in it. As a journalist, pretty much of my personal life becomes fodder for my professional life, so I quickly grabbed a reporter's notebook and began scribbling furiously about this religion I'm finding in the show. And that led to a newspaper article, which ultimately led to the book.

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