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COVER STORY:
Interfaith Traditions
December 19, 1997    Episode no. 116
Read This Week's November 7, 2008
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BOB ABERNETHY: Our Cover Story this week is about the experiences of an increasing number of American families at this time of year. The December dilemma is a story of Hanukkah and Christmas celebrations, mixed marriages, and children. Our correspondent is Mary Alice Williams.

MARY ALICE WILLIAMS: It is an incongruous picture, and it is being composed by some 770,000 interfaith families in America. When rich holiday traditions coincide and often collide, they can force painful compromises, but not in the home of Ed and Moira Wiener.

MOIRA WIENER: In some ways, I'm perhaps more religious now than I used to be.

Mr. and Ms. WIENER (In Unison): Welcome, bride. Sabbath, the Queen of all days.

WILLIAMS: Moira Wiener is Catholic, Ed, Jewish -- one celebrating the Messiah, the other still awaiting him. They have replaced a daunting theological dissonance with what is, to them, harmony. The wedding goblet Ed's foot crushed in accordance with Jewish tradition was wrapped in her grandmother's Irish linen.

They were lucky. They had the support of their families and the presence of both Father Michael Kelly and Rabbi Ezra Blecher, who together co-officiated interfaith marriages in defiance of their own hierarchies' edicts.

Father MICHAEL KELLY: If you don't have God as part of your marriage, it's not going to work.

Rabbi EZRA BLECHER: I'm not there necessarily to approve of the mixed marriage, but to show the support for whatever continuity of Jewish identity is possible.

WILLIAMS: His presence is also helpful to the propagation of Judaism. A 1995 study by the Jewish Outreach Institute indicates two thirds of interfaith married by a rabbi raise their children as Jews. In marriages where no rabbi officiated, only about a quarter pass on their faith, and to Judaism, that's critical.

Rabbi BLECHER: What concerns me is the perpetuation of the Jewish people. I do believe that the survival of the Jewish people as a minority is threatened by marriage outside the community.

WILLIAMS: Today, more than half of all Jews marry into another religion. Jewish elders worry that intermarriage may have the effect of accomplishing what centuries of oppression and state-sanctioned anti-Semitism dating to Exodus could not: it's diminishing their numbers, threatening the very survival of a 4,000-year-old system of values and ideals.

Moira is required by the Catholic Church to do all in her power to baptize her children in the faith and raise them in the Church, but, like this baby-naming ceremony, the Wieners practice a hybrid of Catholic and Jewish ritual that works for them.

WIENER Family (In Unison): And grant us all good health. Amen.

WILLIAMS: Their prayers are daily and free form. They attend temple on High Holy Days and midnight Mass on Christmas. Some theologians call this "cafeteria Catholicism" or "Judaism at the latke level" -- religion watered down.

Ms. WIENER: Yes, we've had people, like all interfaith couples, sort of make the "You can't be -- this isn't like ice cream. You can't put chocolate and vanilla together and make Neapolitan. It just doesn't work like that." It works pretty well for us because we round up in the same package really being able to keep those separate flavors and yet come up with something that overall is a new flavor unto itself.

WILLIAMS: The exponential growth in new "flavors" has spawned a market for the greeting-card game. Jewish/Hindu/Muslim/Methodist amalgams are radically changing religious identification in this country. But while we celebrate our diversity, what's happening to the kids?

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Rabbi BLECHER: Sometimes when parents say, "We're going to let our children choose," it sounds like they're giving them freedom, but I don't believe it. In fact, what is going on is they as parents are afraid to make a tough choice.

WILLIAMS: Gabrielle Glaser, author of the book on the book on interfaith marriage, STRANGERS TO THE TRIBE, has done enough research on the children of intermarriage to send out an alarm.

GABRIELLE GLASER: They do often feel as if they're choosing between parents, so therefore, they stay unaligned.

WILLIAMS: And adrift.

Religion is bound up with their identity and place in the world. Glaser was raised Protestant and married a Jew.

Ms. GLASER: I didn't at first believe the children would be confused if they were raised with both religions, but the more I talked to people, the more I saw that there was a serious ambivalence that these people had and they didn't -- you know, I hate to say it, but they didn't really feel a part of either world, and I felt already a part of neither world and I didn't want that for my children.

Why don't we -- what did you learn last week at Hebrew school?

WILLIAMS: Glaser, now Jewish, believes intermarriage can and sometimes does result in newly minted Jews like her own family. Her husband, Stephen Engelberg, agrees.

STEPHEN ENGELBERG: We light candles on Friday nights; we do belong to a synagogue; we go to services quite regularly, and I would really have to say that it's, first of all, the result of having two Jewish parents, and second of all, the result of having a Jewish person in the house who's very enthused about it and who is new to it and who's discovering it as an adult. There is more Judaism in my life today, certainly, than there was as a child.

WILLIAMS: That is also true of syndicated columnist Steve Roberts, brought to a more religious understanding of his Judaism by his Catholic wife, Cokie Roberts of ABC News.

STEVE ROBERTS: I think Cokie has taught me something, that when you're religious in one religion, you're actually religious in all religions because you take it seriously, and I think that spirit has infused the house. I'm not sure if I were married to a Jewish woman I'd be celebrating Hanukkah or Passover.

WILLIAMS: Their daughter, Beckah, grew up and married a Protestant; their son, Lee, a Catholic who will be lighting menorah this year.

Mr. ROBERTS: We taught them both religions; we exposed them to both traditions, and as our son said to us at one point, "You know, it was easy for you. Mom always knew she was a Catholic; Dad always knew he was Jewish. For us, it was more confusing." He was right about that, it is more confusing. But I think that they would also say that along with the potential for confusion comes a profusion of traditions and ideas and values that enrich their lives.

COKIE ROBERTS: We were in London, where our son lives, for Thanksgiving, and we brought over some Christmas decorations and a little menorah and some candles, and my Catholic daughter-in-law says absolutely she'll be lighting those candles, and I don't think that the traditions will live on in both families.

WILLIAMS: We grow from one another as Christianity grew from Judaism. The Festivals of Light mark miracles, and in celebrating them it's possible to mark our own small miracles.

Ed and Moira are headed to her mother's home for a Christian Christmas dinner. It will be lit by the candles of Ed's menorah. I'm Mary Alice Williams in New York.

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