Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Watch Video Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Profile
Web Exclusive
Survey

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

PERSPECTIVES:
A Look Ahead at the Year 1998
January 2, 1998    Episode no. 118
Read This Week's November 7, 2008
Go
BOB ABERNETHY: Now, Perspectives. Today, a look ahead at the events and issues that may dominate the religion and ethics news of this new year. Our guests are three of the top religion reporters in the country: Peter Steinfels of THE NEW YORK TIMES, Jeffrey Sheler of U.S. NEWS & WORLD REPORT, and Lynn Neary of National Public Radio.

Welcome back to all of you.

Peter, the pope is going to Cuba on the 21st of January. What's at stake there for everyone?

PETER STEINFELS (THE NEW YORK TIMES): I think both the Cuban government and the Catholic Church are engaged in a kind of negotiation about what will be the future direction of an inevitable post-Castro Cuba. I think the government's seeking some legitimacy by sponsoring -- having a papal visit there that they've long wanted. And I think the Church is trying, in return, to establish a greater leeway for religious believers in Cuba and kind of hopes for a peaceful transition.

ABERNETHY: When the pope went to Poland under the communist regime there, it made a huge difference.

Mr. STEINFELS: It did. The very fact that people gather in large numbers under any kind of banner than those of a communist government makes a big difference.

LYNN NEARY (National Public Radio): I think the stories that have already started to come out now are stories of the fact that people are eager to go to churches and to express their faith. And the kinds of stories I think that came out of the end of communism in the Soviet Union and Eastern Europe, it makes you wonder, "What were they doing all these years in terms of expressing that faith that they are now so eager to ..."

JEFFREY SHELER (U.S. NEWS & WORLD REPORT): That's right. And the Church, Cuba has its first Catholic bishop in 31 years. This is an important development, I think.

ABERNETHY: Another big issue will be coming up -- the 25th anniversary of ROE V. WADE, the Supreme Court's decision on abortion. January 27, I believe. What's the state of the debate now, Lynn?

Ms. NEARY: Well, I think a couple of things have changed in that 25 years. One thing that's very interesting now, that I think as journalists we can start looking at, is that some of the young women who are at the age where they might need an abortion were not even born at the time that ROE V. WADE first came into being.

The other thing I think that's happened in those 25 years that I think is going to affect the debate is the advances in reproductive technology that have occurred in that 25 years. I just heard recently, for instance, a friend of mine said, "My sister-in-law just had a baby at 25 weeks; less than two pounds, and that baby survived." And this woman, who I believe is pro-choice, said, "Boy, that really makes me think." And when you get to this kind of point when 24 weeks versus 25 weeks, one pound versus two pounds, then you're really getting into an area where I think a lot of people aren't quite sure what they think.

Mr. SHELER: Well, that's right, Lynn. I think in addition to that, we've seen a new wedge issue open up in the abortion debate this past year, and that is the debate over partial-birth or late-term abortions. We're seeing that people -- even people who are pro-choice, basically pro-choice -- are squeamish about the notion of allowing late-term abortions to proceed unregulated.

ABERNETHY: Do you think the tide is turning a little bit or is moving a little bit in the direction of pro-life?

Ms. NEARY: I still think there's a pretty strong sentiment out there to maintain choice, but I think the debate is moving and I think pro-choice advocates are wary of this, to incrementally looking at, "Do we do first trimester; do we allow first trimester, second trimester?" As you mentioned, that debate over the procedure, over partial-birth abortion, opened that up, and I think that's why pro-choice advocates stayed so firm in that debate, because they're afraid to open up the possibility of incremental change.

Mr. SHELER: And this again is an issue that's really been turned back to the states by the Supreme Court, and we're already seeing states attempting to regulate partial-birth abortions.

ABERNETHY: One of the things last year that was such a difficult question for many American Jews is going to be with us again in the new year, and this is this whole question of who is a Jew. The definition of a Jew, that comes out of the Orthodox rabbis in Israel, wanting to have the sole power to preside over conversions. And it's raised all kinds of questions for American Jews. What do you see ahead in that?

Mr. SHELER: Well, this debate is just beginning, I think. It is such a visceral issue, such an important issue for all parties, and I think it really is going to land in the lap of Prime Minister Netanyahu and the Israeli government, and it's really going to take the wisdom of Solomon to solve this one. I think really, you know, the American Jewish leaders, leaders of Reform and Conservative Judaism in this country are already threatening to withhold support for Israel if this move should go forth. I think the best thing perhaps that they can hope for at this point is that the issue will drag on until there's an opportunity to change the government in Israel.

ABERNETHY: There's also the debate, Peter, about whether you have to be religious to be a Jew.

Continue to top of next colum
Tools:
E-Mail this article
Resources
Mr. STEINFELS: Well, I was just going to add to what Jeff said, that the current tensions are increased by the fact that the Orthodox political parties in Israel have a particularly strong role to play in the current government there. But, I think over the long run, even if tensions -- if relationships with Palestinians should ease in Israel, the religious divisions are going to continue. Those very circumstances of the security issues being reduced will probably, over the long run, make the religious divisions loom larger.

NEARY: You know, one of the leaders of the reformed Jewish movement here in this country said to me on this issue, "You know, it's like the abortion debate." Meaning that you're talking about a belief system here. You're talking about people who are coming at this debate from very strong religious convictions, and that makes it very hard for anyone to really compromise on it.

Mr. SHELER: Exactly.

Mr. STEINFELS: Exactly.

ABERNETHY: Lynn, 1998 is an election year. In past election years recently, the religious right has played a strong role. Is it as powerful as ever? Can we expect the religious right to be as influential this year as it has been in elections past? What do you think?

Ms. NEARY: I think that -- the easy answer is, we'll have to wait and see. Certainly, they they've lost their leader. Ralph Reed is no longer part of the Christian Coalition.

ABERNETHY: Well, he's no longer the leader of it.

Mr. SHELER: He's no longer the leader, exactly. And he racked up quite a record and he was personally very much responsible for so much of their success -- his style of leadership.

Mr. STEINFELS: But the media goes through cycles of thinking the religious right has gone away until we approach another election and, suddenly, they're there once again. I think, you know, there's going to be ups and downs, but I think we have to recognize the fact that there is a conservative religious constituency that is just a permanent part of the American political life right now.

Ms. NEARY: And you know, I went to the Christian Coalition convention in Atlanta, and you had any number of potential Republican candidates still, even after Ralph Reed, feeling that it was important for them, even at this early date, to go and talk to the Christian Coalition, so they're still, you know, very influential.

ABERNETHY: Let me ask you about the strength of another movement, the spiritual seeking that's been going on so strongly inside traditional religious institutions, but most conspicuously outside. What's your sense of the momentum of that? Is that a growing practice?

Mr. STEINFELS: I think we have to be careful about talking about that as a single development. I think it runs the whole gambit from very serious religious seekers to a kind of consumer spirituality, which is a form of rest and relaxation, so you can get back into the ordinary rush of things. I think one of the big questions is, how will this kind of free-floating spiritual search -- "spirituality" is the phrase everybody uses -- relate to the established, tested, seasoned religious traditions? Will it insist on being outside of them, or will it find some way to connect to them?

ABERNETHY: And how will the established traditions respond?

Ms. NEARY: Yes.

Mr. SHELER: I don't think it's a particular problem for the established religions in terms of the danger of them losing their current members, I think it's more a question of, will they be able to take advantage of the seekers, the newcomers, people who are not coming from a strong religious tradition? And there, I think, the consumer analogy -- we're good consumers in this country, and the same thing when it comes to religion.

Ms. NEARY: Even if it takes on a kind of consumerism, I think you still have to note that there seems to be a genuine spiritual yearning going on within this country, perhaps beyond the borders of this country as well, and I don't think you should denigrate that necessarily just because people are moving quickly perhaps from one thing to another. They are looking for something and, I think, yes, that the traditional religions would be wise to note that and find a way to respond to it.

ABERNETHY: How will all this seeking be affected, do you think, by the closeness of the millennium? We're a little -- just two years away now. What do you think?

Mr. SHELER: Well, I think that history tells us that anytime that we come to the end of one century, looking toward another, it's a time of great expectation and great anticipation. We only have one other millennium in the Christian Era that we can think of and we can look back on it and try to learn from, and in that time, it was a time really of dread and forbodance, and I think there is a certain element of that in our society today as we look to the year 2000. Something is out there, we're not sure if it's going to be good or bad. And it causes people to think seriously in terms of spirituality and faith.

ABERNETHY: Yes. Do you have any final word?

Mr. STEINFELS: There will be so much focus on the millennium that it's -- I'm almost afraid to think about. It's in everybody's hands now. It's public property in a way.

ABERNETHY: To all of you, many thanks and a happy New Year. Thanks for being here.

Ms. NEARY: Happy New Year.

Mr. SHELER: Thank you.

Did you like this story? How can we improve our program or Web site?
Resources






TOP