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FEATURE:
Interfaith Gathering at Auschwitz
May 22, 1998 Episode no. 138
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BOB ABERNETHY: Around the world, religious leaders are increasingly discussing how faith can be not only a force for peace but also for violence. This past week, an international symposium on the topic was held at the Auschwitz Nazi concentration camp in Poland. The conference was organized by the Center for Christian and Jewish Understanding in Connecticut. Correspondent Paul Miller has more.
PAUL MILLER: At a memorial at the Auschwitz death camp, prayers for Jewish Holocaust victims were said by rabbis, as well as by Christians and Muslims.
They had come to this infamous example of genocide to look for ways to work together to promote the peace their faiths espouse.
Cardinal WILLIAM KEELER (Archdiocese of Baltimore): Each religion takes seriously, according to its own teachings and great teachers, promoting values of peace and fights -- I can use that word here -- fights against violence.
MILLER: But the world is filled with examples of violence committed in the name of God, from Muslim fundamentalist suicide bombers in Israel to sectarian conflict in Northern Ireland and Bosnia. The conferees say it is really political violence, and that those responsible for it use religion as a way of dividing people. Religious leaders propose overcoming the divisions, both by working together and by emphasizing common values.
Imam W. D. MUHAMMED (Muslim American Society): I go back as a leader to my community, and I take the best perception of faith and obedience to God. Obedience to God is the answer for all of us.
MILLER: There is little expectation of a quick fix for a problem that is almost as old as religion itself.
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Dr. HANS UCKO (World Council of Churches): I think that interreligious dialogue basically is not, if you permit me, an ambulance that you send out in the midst of a conflict. Interreligious dialogue works best as prophylactic medicine, that is, that we teach, we learn ourselves, and then we teach others another way of relating to the other.
MILLER: Relating to others, even other members of the clergy, requires sensitivity. After one rabbi objected to speaking in the shadow of a cross, the room was rearranged. His objection echoed larger Jewish concerns about a cross the Catholic Church placed just outside the concentration camp. They say it belittles the memory of the camp's Jewish victims. Choosing Auschwitz as the conference site seemed to have the desired effect of reminding people of the need to speak out against violence. It had an additional effect on some Muslim delegates, who said they were touched by the evidence of Jewish suffering. And that may lead to progress in what was identified as the most difficult of interfaith dialogues between Muslims and Jews.

Rabbi SHLOMO RISKIN (Efrat Settlement, West Bank): We will reset the stage for a meeting such as this, especially between the Jews and the Muslims within Jerusalem, so that hopefully there will be very strong echoes of what's happening here.
MILLER: Jewish leaders said they had a new understanding of true Islam's peaceful intentions. The organizer of the conference, Rabbi Josef Arancrance, said that for the first time, he thought that there was a strong possibility that Jews and Muslims could talk to each other. For RELIGION & ETHICS NEWSWEEKLY, I'm Paul Miller reporting.
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