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COVER STORY:
Hidden Jews of the Southwest
July 3, 1998    Episode no. 144
Read This Week's November 7, 2008
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BOB ABERNETHY: Our Cover Story is about a centuries-old secret recently revealed about hundreds of Hispanic Americans in New Mexico, who were reared in and have practiced one faith for generations. Now they know the true faith of their ancestors, a faith many of those ancestors were forced to give up or hide. Lucky Severson is our reporter.

Picture of REUBEN RUBIO RUEBEN RUBIO: Four caramel sundaes with nuts.

LUCKY SEVERSON: Rueben Rubio is a retired Albuquerque City official, but he keeps busy working at his sister-in-law's Dairy Queen, counseling troubled kids, and tracing his family's roots. He grew up as a Catholic, like his wife Delores and most Hispanics in New Mexico. And now, like a surprising number of Hispanics, Rueben and Delores are discovering their hidden legacy. Their ancestors were Jews.

Picture of DERLORES RUBIO Ms. DELORES RUBIO: We always wondered why we were drawn to Jewish things, and yet we didn't know anything about our background.

LAURA VAZQUEZ CASTILLO: I know I was born with a Jewish heart. And so at 15, I started searching, and that was very difficult, because my parents -- my mother especially, was a very, very strong Catholic.

Unidentified Man #1: I knew that I was different, but I didn't know how.

Picture of LUCKY SEVERSON SEVERSON: Now they know -- at least, they believe fervently -- they came from a Jewish heritage. An increasing number of Hispanics are, in their words, "coming out," turning back to the religion of their forefathers. Instead of Mass on Sunday, they attend synagogue on Saturday. Some call themselves born-again Jews, and they're particularly grateful for the work of this man, Stanley Hordes, who stumbled onto the secret of their past when he was appointed New Mexico State Historian.

Picture of STANLEY HORDES STANLEY HORDES (New Mexico State Historian): People from within the Hispanic community would come into my office, close the door behind me, look one way, look the other to make sure no one was listening, and they'd lean over my desk and whisper, "So and so in Las Vegas, New Mexico lights candles on Friday night." And I thought, "Well, so what."

SEVERSON: But he kept hearing more whispers about hidden Jews. Finally, Stanley Hordes decided to do some scholarly research. He discovered a long list of customs and traditions peculiar to the Jewish faith among New Mexico's Hispanic population.

Mr. RUBIO: On Fridays, my grandmother, when I was a little kid, always had prayer and always lit some candles. But I thought it was the Catholic candles they were lighting until people started telling me the Jews do this on Fridays.

RUDY ROMERO: I asked her certain questions, such as "Mom, were there any of your relatives that never ate pork or lard?" And she said, "None of my relatives ate pork or lard."

JULIA BUSTOS: I know my great-grandfather's last name -- my grandmother's last name was Nava -- is a Hebrew word. In fact, it means mutilated, it means betrayed.

Picture of CHURCH IN SAN FELIPE SEVERSON: There are other signs, like the two Stars of David on the arch over the altar in the Church in San Felipe, an old town in Albuquerque.

Mr. HORDES: As I was walking down the aisles of the church and, you know, quietly just pointed to six-pointed stars, the caretaker of the church stopped me in my tracks, and he said, "I know what you all were doing. You were looking at those Stars of David, weren't you?" And I asked him, "Well, what can you tell me about it?" And he said that "Lots of us here are Jews, we just don't like to talk about it very much."

Picture of DERLORES RUBIO SEVERSON: It's a secret handed down from generation to generation for almost four centuries. When northern New Mexico was originally settled in the 1600s, many of the settlers were Sephardic Jews, escaping the Inquisition in Mexico. Before that, King Ferdinand and Queen Isabella had kicked them out of Spain, where they had prospered for centuries. They were the poets, the philosophers, the scientists, but when they arrived here, they simply disappeared, as if the winds had scattered them across the high desert plateaus. Now we know what happened to them.

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Mr. RUBIO: They became Presbyterians, Catholics, Methodists, whatever else, anything else except Jewish. They had to hide.

SEVERSON: Some genuinely converted, others continued their Jewish practices in the privacy of their home. Over the centuries, their descendents continued these secret rituals, even after they lost track of the reason why they were doing them.

Mr. ROMERO: I suspect all people who have Jewishness in them, who are of Jewish descent, they know it somehow, because I think the Lord plants that seed in them. He doesn't let them get away.

Picture of SEPHARDIC JEWS SEVERSON: No one knows how many Sephardic Jews there are. It's doubtful we ever will. Some are content where they are and don't want to come out. For those who do, it is rarely without pain and sacrifice.

Mr. HERDES: Conformity is something that is valued. The church is more than just a place you go to pray on Sunday. It is the community center, it's your lifeline, and all of a sudden it comes out that you're not who you say you are. In a matter as sacred as religion, that can cause substantial difficulty for your status in the community.

Picture of REUBEN RUBIO Mr. RUBIO: And they refuse to believe you, and they shun you, and they actually get upset at you. My brother said, "I'm a Catholic, born a Catholic, always be a Catholic. I'm not going to be with you. You're wrong."

Ms. CASTILLO: I have a daughter, and I had her in Catholic school and so forth, and so it's very difficult for her.

SEVERSON: It's no wonder that so many new converts continue the tradition of secrecy, practicing their rituals in a private home rather than a public synagogue. Rituals that are sometimes a curious blend of their Jewish and Christian heritage.

Unidentified Man #2: The body of the Lord.

SEVERSON: For those who do come out, it's usually one step at a time.

Picture of CLARA FERNANDEZ CLARA FERNANDEZ: When I first came to Adat Yeshua, they asked me if I was a Jew, I went, "Shhh." Do you know that I never have admitted it in the synagogue?

Unidentified Woman #1: The Jewish person has always been known as being persecuted, not just this century, but century after century after century. So there is a connotation there, and people do have that fear.

Picture of MS. CASTILLO Ms. CASTILLO: My husband and I were driving home and he said, "Were you willing to die with your people?" And that was very, very significant. And I said, "Yes." And that came sincerely out of my soul, because, you know, they are my people.

ABERNETHY: Lucky, that's really fascinating. How widespread it that?

SEVERSON: You talk to these people, and they say that it extends far beyond the New Mexico State borders. They're discovering Sephardic Jews in Illinois and in Tennessee, and they're starting to hold conventions and symposiums. So they think that they're all over America, not just in New Mexico.

ABERNETHY: And how difficult is it for those folks that you talked to?

Picture of SEVERSON AND ABERNATHY SEVERSON: I think even for those who are extremely excited about it and suddenly fulfilled, I didn't talk to anyone for whom it is easy. Rarely do you find or talk to anybody who is able to bring their whole family with them. You know, some of the family stays behind, some of them shun them, don't want anything to do with them. It's not easy. But we're going to be seeing more and more about this story, I think.

ABERNETHY: Lucky, many thanks.

SEVERSON: Thank you.

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