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COVER STORY:
School Vouchers
July 2, 1999    Episode no. 244
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BOB ABERNETHY: Another seminal document about American history, the Constitution, refers to the role of religion in American life. But how that role plays out continues to challenge, for example, how to pay for educating our children. Kim Lawton takes a look at an issue that's likely to be hotly debated even through the summer.

Photo of religious classroom KIM LAWTON: Parents who send their children to religious schools pay for it themselves. Of course, they also pay taxes, which are used to support public schools. But there is growing momentum around the country for the idea that parents, especially low-income parents, should have the choice of using tax-funded vouchers at private schools, including religious schools.

Rabbi SHOLEM BER HECHT (National Committee for Furtherance of Jewish Education): The parents feel now that our taxpayer money which is dedicated for education should also go to pay for children who attend private and parochial schools.

Photo of Jeb Bush LAWTON: More and more cities and states are considering that option. This week, Ohio passed a law reestablishing a voucher program in Cleveland. A similar program is already in place in Milwaukee. And last week, Florida Governor Jeb Bush signed a law creating the nation's first statewide voucher program. Voucher plans are moving forward in several other state legislatures as well, but there is controversy. The constitutionality of Florida's law was immediately challenged in court.

Ms. MELISSA ROGERS (Baptist Joint Committee): Our First Amendment prohibits the government advancement of religion, and the Supreme Court has said that you cannot use public money to advance the mission of religious schools, and vouchers do just that.

LAWTON: Many opponents also say vouchers are actually harmful for religious schools.

Photo of MELISSA ROGERS Ms. ROGERS: With government money will come government regulation of the school. And paradoxically, these funds that the schools initially welcome may end up destroying the very healthy religious nature of the school in the end.

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LAWTON: It's an issue that crosses religious lines. Even though many Jews oppose vouchers, Rabbi Sholem Ber Hecht, an Orthodox Jew, is an active campaigner for vouchers.

Photo of SHOLEM BER HECHT Rabbi HECHT: Those of us involved in education as educators, as administrators, and as rabbis in the community feel that there is a broad enough scope of understanding between government and religious schools and religious communities that we can live together and it could be a very, very good arrangement.

LAWTON: The First Amendment of the U.S. Constitution says Congress shall make no law respecting an establishment of religion. But the courts appear to be unclear about how this applies to vouchers.

Last month, a federal appeals court in Maine and the state supreme court in Vermont both ruled against the use of government money at religious schools. But in late May, Ohio's supreme court said a voucher program would not excessively entangle government and religion. So far, the U.S. Supreme Court has declined to take up vouchers, but it may not be able to avoid the subject much longer.

Unidentified Woman #1: All right, what's the difference between hardware and software, though?

Photo of religious school LAWTON: Next term, the justices will hear arguments in a case from Louisiana about the constitutionality of a federal program that provides computers and other instructional equipment for religious schools. That could pave the way for a vouchers case, and all these cases could mean a shift in how the court views the proper relationship between church and state.

Unidentified Woman #2: In the name of the Father and of the Son and of the Holy Spirit ...

LAWTON: I'm Kim Lawton in Washington.

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