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COVER STORY:
Religious Significance of Pope's Trip to Holy Land
March 24, 2000    Episode no. 330
Read This Week's November 7, 2008
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Photo of Pope John Paul II BOB ABERNETHY: With Middle East politics complicating his every step, Pope John Paul II this week fulfilled his dream of a personal millennial pilgrimage to the most sacred sites of biblical history. John Paul's first trip as pope to the Holy Land was rich in personal religious reflection, but inevitably, the headlines were about the implications for peace and reconciliation between Christians and Jews, and Jews and Muslims.

We have two reports from Jerusalem: Kim Lawton on the religious significance of the trip, and Paul Miller on the symbolism and politics, beginning with John Paul's historic visit to Israel's memorial for the victims of the Shoah, the Holocaust.

PAUL MILLER: It was an emotional and historic moment: Pope John Paul II praying at Yad Vashem's eternal flame, paying homage to six million Jews murdered by the Nazis. The pope also expressed regret for centuries of anti-Semitism by Christians.

Photo of Pope John Paul II Pope JOHN PAUL II: The Catholic Church is deeply saddened by the hatred and the acts of persecution and displays of anti-Semitism directed against the Jews by Christians at many times and in many places.

MILLER: Some Jews had hoped the pope would apologize for what they see as the immoral silence of Pope Pius XII during the Holocaust. American Rabbi James Rudin said the speech broke no new ground, but was important nonetheless.

Rabbi JAMES RUDIN: I think we will look back on this as a very important speech spoken at a very significant place and time, and it gives impetus to much more work that needs to be done.

MILLER: The work of improving relations between Jews and Catholics was one of the pope's stated goals for this trip. He sought to expand interfaith dialogue with Muslims as well.

Unidentified Man: (Foreign language spoken)

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MILLER: The tone of this meeting was contentious at times, and the grand mufti of Jerusalem declined to meet with Jewish and Christian leaders, although he did agree to meet separately with the pope.

At an outdoor mass in Manger Square in Bethlehem, once predominantly Christian and now Palestinian-controlled with a Muslim majority, the pontiff said he was praying for a new era of cooperation among all people. There was an immediate opportunity. The mosque next door put off the call to prayer until the pope finished speaking. The mass was suspended until the call was finished. Throughout this visit, the pope spoke of the need for peace and justice in the region. At the Dehaisheh refugee camp, he deplored the suffering of the Palestinians. The Vatican said the pope's visit was only humanitarian.

Photo of Pope John Paul II The pope insisted there is no political significance to any part of his trip, but others found political meaning in almost every part.

Yasir Arafat and other Palestinians believe the pontiff's visit to Bethlehem cements their claim to an independent homeland. Israeli officials welcomed the pope, who had recognized their country diplomatically. They noted he stayed in Jerusalem, although some wished he had endorsed their claim to the city as their united and eternal capital. The pope negotiated the difficult diplomatic terrain and the strenuous schedule with a will and endurance some here found surprising. For RELIGION & ETHICS NEWSWEEKLY, I'm Paul Miller in Jerusalem. Now here's Kim Lawton.

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