BOB ABERNETHY (anchor): Now, a profile of a best-selling writer of fantasy and adventure long before J.K. Rowling created Harry Potter. She is Madeleine L'Engle, whose science fiction, beginning with A WRINKLE IN TIME -- like the Harry Potter books -- has been both widely read by young people and strongly criticized by some religious conservatives. I spoke with Madeleine L'Engle a year ago about Christianity, censorship, science, suffering, and love.
Madeleine L'Engle broke her hip last year and that has slowed her down. But on this evening, she said vespers with the nine Episcopal nuns at New York's Community of the Holy Spirit.
L'Engle is an Episcopal laywoman who prays and reads the Bible and the Book of Common Prayer every morning and evening. For many years, she did her writing at the Cathedral of Saint John the Divine, where she is still librarian and writer-in-residence. So, does all that Christian practice make her a Christian writer?
MADELEINE
L'ENGLE: No. I am a writer. That's it. No adjectives.
The first thing is writing. Christianity is secondary. ABERNETHY: At occasional workshops for writers, Madeleine passes on her unsentimental, uncomplaining approach to her craft.
MS. L'ENGLE: Basically one word: write.
A young poet went to Colette and complained that he was unhappy. And she said, "Who asked you to be happy? Write." And I think that is very good advice.
ABERNETHY: Madeleine is working now on a book about aging and an article about hate. She has written more than 50 books, of which the most famous is A WRINKLE IN TIME, published in 1961, after more than 30 rejections. The heroine is a teenager named Meg who expresses L'Engle's own deepest belief.
MS. L'ENGLE: Meg finally realizes ... love is stronger than hate. Hate may seem to win for a while, but love is stronger than hate.
ABERNETHY:
A WRINKLE IN TIME is a science-fiction fantasy that has sold
more than six million copies and is now in its 66th printing.
Readers still send Madeleine copies of that book and others
to autograph, and she says she never tires of signing them.MS. L'ENGLE: Never, because anyone who has received as many rejection slips as I have is not going to complain about autographs.
ABERNETHY: Many Christians have found in Madeleine L'Engle's books a profound religious message. Others have seen her witches and dark forces as un-Christian, and their complaints to schools and libraries have made L'Engle one of the ten most banned writers in the country.
MS. L'ENGLE: We have always liked banning. Hitler and his cohorts started banning books, and then to killing people. You have got to be very careful of banning. What you ban is not going to hurt anybody, usually. But the act of banning is.
ABERNETHY:
L'Engle's view of the universe has been shaped by both Christianity
and science. Often, at night, she reads both the Bible and
books about particle physics, and she sees no conflict between
them.MS. L'ENGLE: Religion and science? One and the same. I don't have any trouble with it. A lot of people do. They have to put one here and one there. And I think they're much more like that, each one informing the other.
ABERNETHY: But isn't the skeptical scientific attitude a challenge to faith?



MS.
L'ENGLE: Yes, I would agree with that. In times when we
are not particularly suffering, we do not have enough time
for God. We are too busy with other things. And then the intense
suffering comes, and we can not be busy with other things.
And then God comes into the equation. Help. And we should
never be afraid of crying out, "Help!" I need all the help
I can get.
MS.
L'ENGLE: And she said, "Gran, you know that is a bad one."
And I said, "What?" "Gran, you know that's a bad one." And
I said, "Why, Charlotte? Because everybody dies?" And she
said, "No, Gran. Nobody loved anybody." And then it was the
next night, putting them to bed, that Lena just looked at
me cosmically and said, "Gran, is it all right?" She didn't
mean anything ... she meant the whole thing. Is it all right?
And I swallowed my heart and my everything and said, "Yes,
Lena. It's all right."