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FEATURE:
Slave Reparations
January 5, 2001    Episode no. 419
Read This Week's November 7, 2008
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BOB ABERNETHY: Now, a sharply controversial issue that is just beginning to take shape -- whether the country should pay reparations to black Americans for the injustice of slavery and its lingering aftermath. Advocates insist this is a moral issue.

Slave AuctionMany whites respond, immediately, "I did not have anything to do with slavery. Why should I pay?" Others ask, "How would you decide who should be compensated? And by how much?"

We asked correspondent Joe Davidson to examine the pros and cons.

JOE DAVIDSON: George Washington inherited his first ten slaves at age 11. Slavery was common among the country's founding fathers.

Washington eventually controlled 316 slaves. Last week, some descendents of those slaves came back to the Mt. Vernon home of their ancestors.

ROHULAMIN QUANDER (Slave descendant): Within our family, it's been passed down that George Washington, as far as slave holders are concerned, was about average. He had a significant benevolent streak towards his slaves. But let's remember, the institution of slavery is still slavery.

Zsunnee Kimball Matema is descended from a slave who was at Washington's bedside the day he died.

ZSUNNEE KIMBALL MATEMA (Slave descendant): She was standing with Martha Washington, behind her, at the foot of the bed, almost where I am standing now.

DAVIDSON: Washington's will called for the 131 slaves he personally owned to be freed upon Martha Washington's death.

In fact, Martha freed those slaves exactly 200 years ago this week. On New Year's Day, visitors paid tribute to those slaves. They laid sprigs from boxwood hedges, hedges planted by slaves, on the Slave Memorial.

In ceremonies like this one, America is beginning to acknowledge the contributions of slaves. Contributions that include laboring to build such symbols of American freedom as the U.S. Capitol.

But a growing number of people feel it is their duty to do much more to right the wrongs visited on slaves, like those buried in unmarked graves here at George Washington's estate.

They want reparations for centuries of slavery and the consequences of racism and economic discrimination ever since. Activist Randall Robinson lays out the case in a book calling reparations a debt owed for past crimes.

RobinsonRANDALL ROBINSON (Author, THE DEBT): The United States government has been complicit in the longest-running crime against humanity in the world over the last 500 years -- 246 years of slavery starting with the American colonies -- and beyond that, for a century of "de jure" segregation and racial discrimination. So we're talking about enormous sums of money.

DAVIDSON: But who should pay? Labor Secretary designate Linda Chavez, interviewed before her cabinet appointment, says that is a divisive question.

LINDA CHAVEZ (Center for Equal Opportunity): I think that there will be many white Americans who will say, "My ancestors weren't even here during the Jim Crow era, and they weren't here during the period of slavery." Or, "If they were here, they in fact did not own slaves and did not benefit from slavery."

DAVIDSON: Liberal scholar Wendy Kaminer says identifying the victims is another problem:

KaminerWENDY KAMINER (Radcliffe College): You know, I would have supported reparations for slavery in the generation or two after slavery ended, because you could identify the actual victims of slavery, you could identify their children, but you can't do that anymore, and it gets so complicated in this country when so many Americans are mixed-race people, so many African Americans are mixed-race, they have white ancestors, they have ancestors who were slaveholders, as well as ancestors who were slaves.

DAVIDSON: Detroit Congressman John Conyers wants a Congressional commission to sort through these problems. This week, for the seventh time, he introduced legislation to study reparations. The bill has never gone anywhere, but Conyers says interest is growing.

REPRESENTATIVE JOHN CONYERS (D-Michigan): I had a member of Congress ask me, "What's this reparations all about? Did I miss something?" People are just picking up on the subject.

ROBINSON: This time we run it on a legal track and a legislative track with John Conyer's legislation.

DAVIDSON: Robinson wants to force the issue in court. He has assembled a task force which includes leading trial lawyers, flush with class action winnings, and respected academic legal talent like Harvard's Charles Ogletree. They are planning a massive legal attack on private corporations and individuals whose wealth can be traced to slavery, state governments, and perhaps the United States itself.

OgletreePROFESSOR CHARLES OGLETREE (Harvard Law School): There are few acts in the history of civilization that are comparable to slavery. Tens of millions of innocent people were dragged from the land where they were born. They were hostilely taken to a foreign land. They were forced to provide their labor.

And the slave owners were unjustly enriched. Slavery built this country. Every aspect of America benefited directly from slavery, slaves indirectly suffered at the hands of America.

Reparations is probably the vehicle to try to address those grievances.

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DAVIDSON: The idea of reparations isn't new. General William Tecumseh Sherman issued a field order giving freed slaves 40 acres. He later added the loan of army mules. Congress never approved the plan, so it died.

But the atrocities of the 20th century gave the idea of reparations new force.

Germany has paid billions to Israel and individual concentration camp survivors and their families -- the most recent payments strongly encouraged by the United States.

In 1988, President Reagan signed a bill apologizing to and compensating Japanese-Americans who were forced into relocation camps after Pearl Harbor.

In the early 1920s, hundreds of African Americans died in race riots like this one in Tulsa, Oklahoma. This year, the Oklahoma legislature will consider a commission recommendation that the state pay reparations for the 1921 rampage of a white mob that leveled the Greenwood. section of Tulsa and killed at least 100 persons. Florida has already paid reparations to victims of another riot.

In all these case, first or second generation victims were alive to receive compensation.

For slave descendents, there have been only a few apologies.

By President Clinton, sort of, in Africa.

PRESIDENT BILL CLINTON: We have lived our history; America's struggle to overcome slavery and its legacy forms one of the most difficult chapters of that history.

DAVIDSON: And by some church groups. Last month, three orders of nuns held a reconciliation prayer service in Bardstown, Kentucky. The sisters apologized for the fact that their orders either once used slaves or failed to oppose slavery two centuries ago.

Heartfelt -- and appreciated -- as these apologies may be, reparations proponents want much more from the government. Billions, maybe trillions more.

ROBINSON: I'm not calling for reparations paid directly in cash amounts to people. I'm saying we ought to establish government-funded programs and trusts that would fund education and economic development in these affected communities.

In the black community, until these gaps are closed, until we have an equal America.

DAVIDSON (to Robinson): How does trust fund differ from social programs?

ROBINSON: Well, they would be hugely better funded. We're not talking about doing people a favor here. We're talking about compensating people for what was taken from them. That this is due to people who are owed in every sense of it. In a legal and moral sense, we have to atone as a society and make this enormous wrong right.

ChavezMS. CHAVEZ: If there are programs that are necessary in the black community and in poor communities in general to improve education, to make access to employment, to better -- to provide skills training, that those programs ought to be advanced on their own merits. And rather than calling it "reparations," rather than trying to seek support from the American public for these programs on the basis of guilt, it would be far better to talk about the future and to talk about trying to build a future that includes all Americans and arguing the merits of those programs on their own basis.

MS. KAMINER: The way reparations are presented and perceived, encourages this sense of inherited guilt, and also a sense that you somehow inherit virtue through the oppression of your ancestors, and I think that those are both very destructive notions.

DAVIDSON: Sociologist Glenn Loury, who feels no amounts of money will ever be adequate compensation, says focusing on the past sends the wrong message.

LouryPROFESSOR GLENN C. LOURY (Boston University): I've got two sons at home who are nine and twelve years old, and I have to ask myself, "How do I want 'em to think about themselves as African-Americans?" What do I want to be in their minds? What -- how do I want them to conceive of their project in life? Are they victims? Are they uncompensated persons? Are they individuals burdened by a terrible history?

Or, are they rich beyond their grandparents' wildest imaginings? Are they among the most privileged people of any color anywhere on the globe? Is the world not their oyster? Can they not accomplish absolutely anything in life that they set their minds to? Now, it's the latter for my children. Those things aren't mutual exclusive.

You wouldn't hear Jews suggesting that the Holocaust didn't occur. It is strengthening to the Jewish people to always remember. Never forget what happens. History forgets first those who forget themselves.

Unidentified Woman (to Ms. Matema): What is your position on reparations?

MS. MATEMA: Someone just asked me about that earlier today.

DAVIDSON: Wherever the debate leads, the once almost unmentioned legacy of slavery is now very much on the minds of Black America.

MS. MATEMA: I think the precedent has been set.

DAVIDSON: Confronting the slavery of the past may also become a challenge for all Americans in the future. For RELIGION & ETHICS NEWSWEEKLY, this is Joe Davidson at Mt. Vernon, Virginia.

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