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COVER STORY:
Faith and Infertility
January 12, 2001    Episode no. 420
Read This Week's November 7, 2008
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BOB ABERNETHY: Infertility is a growing problem in America. One out of six couples face this painful challenge. For religious couples, the challenge can be particularly difficult -- and complex, as it was for several matriarchs in the Bible. Our correspondent Betty Rollin talks with couples from various religious traditions who are struggling with faith and infertility.

MichelleMICHELLE (from St. Louis): You question, "Was there something that I had done at some point that had angered God so much that this was payback?"

JULI BUSSE: Discerning God's will is very hard when you have, especially when you have, an unexplained infertility.

CINDY HAMADA: You have all these other things going on in your life; this doesn't define you as a woman. But in Judaism, as a woman, I felt that it very much did.

KEITH HAMADA: How could God be doing this to me? Why me? What did I do to deserve the possibility of never having children.

BETTY ROLLIN: Be fruitful and multiply: a Biblical commandment and one that these religious couples desperately want to obey. But they can't.

MRS. HAMADA: It's an automatic assumption that something's wrong if you don't have a child after two years.

ROLLIN: For many religious couples, the very place where they would normally seek solace, their house of worship, was the place that hurt them the most.

MICHELLE: ... We would go to Mass each week and see all these families with young children, and there were many Sundays that I had to choke back tears -- I had to leave a few times. I just couldn't take it.

ROLLIN: Reverend Laura Taylor, United Methodist minister, who herself struggled with infertility, recently addressed the St. Louis chapter of Resolve, an infertility support group.

Reverend Laura TaylorREVEREND LAURA TAYLOR: People around us, well-meaning people in our church community and other places, started saying things like, "Maybe it's not God's will for you to have children."

MS. BUSSE: We are the invisible ones and it's hurtful, and it does distance us from our church communities. There is no place there for us.

REVEREND TAYLOR: Religious communities need to do more to help people struggling with infertility. They need to find ways to reach out and offer hope, whether it's through sermons, whether it's through support groups, study groups where people could come and ask the hard questions.

ROLLIN: Resolve has sent letters to religious organizations to try to get them to be more sensitive to this problem.

Today, reproductive technology offers infertile couples new hope. Here at the genesis clinic in Brooklyn, New York, they are creating embryos by inserting sperm into eggs. But some religions have restrictions on the use of technology. Dr. Richard Grazi, the clinic's director treats many religious couples.

Dr. Richard GraziDR. RICHARD GRAZI (Genesis Fertility & Reproductive Medicine): I understand that there will be times when I, as a physician, am going to be frustrated because I know I have something that will help this couple to get what they want, but I can't deliver because there is a religious objection.

ROLLIN: For example, through in-vitro fertilization many embryos are created, and a few are selected, thus increasing the chances of a successful pregnancy. But Catholicism prohibits discarding the unused embryos; they consider that abortion.

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And Orthodox Judaism may restrict couples from using donor sperm and eggs. Because even with no sexual contact there are connotations of adultery. Much is left to the discretion of individual rabbis, however, who usually allow in-vitro fertilization. A Rabbinic supervisor is on the scene to make sure that the sperm and eggs are handled properly.

DR. GRAZI: One of the things we have to do as doctors taking care of these couples is to acknowledge the role of a supreme being in these couples' problems is very strong and needs to be dealt with.

ROLLIN: Cindy and Keith Hamada's rabbi supported their choice to have in-vitro fertilization at Dr.Grazi's clinic, and to their delight, the result was twins.

Islam like Orthodox Judaism frowns on the use of sperm donors, and modesty concerns prevent some Muslim women from seeing male fertility doctors.

Catholicism is the most restrictive of all when it comes to assisting fertility. Catholic doctrine states that procreation should result only from marital intercourse.

Father SparksFATHER RICHARD SPARKS: ... If we use an IVF, where the actual fertilization happens in the laboratory, not in lovemaking -- and certainly if we use somebody else's sperm, somebody else's ovum, or a surrogate mom -- those all ... the Church believes are not in the best interest of the baby to be conceived ... or the married couple.

ROLLIN: The Catholic Church does allow certain treatments to increase sperm count and help with ovulation -- fertility drugs.

But fertility drugs sometimes result in multiple embryos and the more there are, the more likely birth will be premature, thus increasing the risk of sickness and severe disability. Yet Catholics, among others, are forbidden to do embryo reduction. They consider it abortion.

Although their religion has made their struggle more difficult, all of these couples say it was also their religion that got them through this.

MICHELLE: As hard as a time I had and as much as I struggled and questioned my faith at times, having that background and having that source of strength was really important to me.

MR. HAMADA: What happened to me, I went toward the religion, I started praying every morning, I started to go to synagogue every morning and I really felt it was helping me. I really felt that it was making a difference.

ROLLIN: And for the couples who have taken advantage of the technology?

The Hamadas with their twins.(To the Hamadas) How much do you thank science or do you thank God?

MRS. HAMADA: I think you can't have one without the other. I think science is a miracle and you get miracles from God.

ROLLIN: And when the technology doesn't work, and when there is no child, many religious couples feel that that, too, is from God and must be accepted.

I'm Betty Rollin for RELIGION & ETHICS NEWSWEEKLY.

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