MICHELLE
(from St. Louis): You question, "Was there something that
I had done at some point that had angered God so much that
this was payback?"JULI BUSSE: Discerning God's will is very hard when you have, especially when you have, an unexplained infertility.
CINDY HAMADA: You have all these other things going on in your life; this doesn't define you as a woman. But in Judaism, as a woman, I felt that it very much did.
KEITH HAMADA: How could God be doing this to me? Why me? What did I do to deserve the possibility of never having children.
BETTY ROLLIN: Be fruitful and multiply: a Biblical commandment and one that these religious couples desperately want to obey. But they can't.
MRS. HAMADA: It's an automatic assumption that something's wrong if you don't have a child after two years.
ROLLIN: For many religious couples, the very place where they would normally seek solace, their house of worship, was the place that hurt them the most.
MICHELLE: ... We would go to Mass each week and see all these families with young children, and there were many Sundays that I had to choke back tears -- I had to leave a few times. I just couldn't take it.
ROLLIN: Reverend Laura Taylor, United Methodist minister, who herself struggled with infertility, recently addressed the St. Louis chapter of Resolve, an infertility support group.
REVEREND
LAURA TAYLOR: People around us, well-meaning people
in our church community and other places, started saying
things like, "Maybe it's not God's will for you to have
children."MS. BUSSE: We are the invisible ones and it's hurtful, and it does distance us from our church communities. There is no place there for us.
REVEREND TAYLOR: Religious communities need to do more to help people struggling with infertility. They need to find ways to reach out and offer hope, whether it's through sermons, whether it's through support groups, study groups where people could come and ask the hard questions.
ROLLIN: Resolve has sent letters to religious organizations to try to get them to be more sensitive to this problem.
Today, reproductive technology offers infertile couples new hope. Here at the genesis clinic in Brooklyn, New York, they are creating embryos by inserting sperm into eggs. But some religions have restrictions on the use of technology. Dr. Richard Grazi, the clinic's director treats many religious couples.
DR.
RICHARD GRAZI (Genesis Fertility & Reproductive
Medicine): I understand that there will be times when I,
as a physician, am going to be frustrated because I know
I have something that will help this couple to get what
they want, but I can't deliver because there is a religious
objection. ROLLIN: For example, through in-vitro fertilization many embryos are created, and a few are selected, thus increasing the chances of a successful pregnancy. But Catholicism prohibits discarding the unused embryos; they consider that abortion.


FATHER
RICHARD SPARKS: ... If we use an IVF, where the actual
fertilization happens in the laboratory, not in lovemaking
-- and certainly if we use somebody else's sperm, somebody
else's ovum, or a surrogate mom -- those all ... the Church
believes are not in the best interest of the baby to be
conceived ... or the married couple.
(To
the Hamadas) How much do you thank science or do you thank
God? 