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FEATURE:
Deaf Mass
January 12, 2001 Episode no. 420
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BOB ABERNETHY (anchor): Now, ministering to the deaf.
In this country, more than 25 million people suffer some
hearing loss, and two million are profoundly deaf. How do
they worship? How can a worship service be meaningful without
music and speech? In Chicago, Judy Valente visited a deaf
congregation and its remarkable priest.
JUDY VALENTE: It is ten-thirty on a Sunday morning
in Chicago. Parishioners are arriving for mass at St. Francis
Borgia Church. Simultaneously, at a chapel right next door,
these people are also coming to mass. It is their own mass.
They are deaf.
Many houses of worship have worked hard to be more welcoming
to people with disabilities. But the deaf prefer to worship
within their own community, and to be ministered to by other
deaf people.
FATHER
JOSEPH MULCRONE (Pastor, St. Francis Borgia Church):
It's a hearing world. And most churches tend to be focussed
on hearing religious experiences: song, spoken word.
VALENTE: What goes on here is not only the mass.
People arrive two hours ahead of time. Some will stay another
three hours afterward.
LYNN GALLAGHER (Deaf Woman): I'm the only one in
the family ...
VALENTE: Like Lynn Gallagher, most of the deaf are
born into hearing families. They have grown up with a sense
of isolation.
MS. GALLAGHER: It was very lonely. I always felt
very, very lonely. I do truly feel very much like this is
my second family.
FATHER MULCRONE: There are deaf people who are angry
sometimes, "Why was I born deaf?" Not so much sometimes
angry as, "What's the reason -- what's the purpose for this?"
VALENTE: At Father Joe's church, as it is called,
the pews are filling up. But the fact is that, while still
in childhood, many deaf people become alienated from religious
services.
FATHER MULCRONE: Your parents take you on a Sunday,
and they bring you to this large building. And you go into
this building. And for an hour all these people are doing
this. (mouths silently). And you're deaf and you look around,
and you see sometimes people are happy and sometimes people
are pondering. And you don't get it.
VALENTE: Before the mass begins, these deaf children
go to religious education class. They are taught both orally
and in sign language.
Religious education teacher: God tells us always to help,
help each other. Because we show love. So we're gonna walk
quietly into church now.
FATHER MULCRONE (To members of class): Good morning.
VALENTE: Father Mulcrone entered the deaf ministry
because two of his grandparents were deaf. Since even the
best lip-readers only comprehend about half of what they
see being said, every minister in this church knows sign
language. The deaf are not just attending -- some are leading
the service.
FATHER MULCRONE (At Mass): So I'm gonna ask Peggy
to please come up and do our first reading from the Old
Testament.
VALENTE: Peggy Franco, who is deaf, signs the reading.
MARY WRIGHT (Parishoner): This is a reading from
the prophet Isaiah.
VALENTE: Mary Wright watches Peggy from her pew,
and recites the passage aloud, for the hearing people who
have accompanied deaf members of their family to mass.
MS. WRIGHT: Look around you. See, the people are
gathering.
VALENTE: Mitchell and Laurel Raci, both deaf, come
to mass with their daughter, L.J., who is hearing.
L.J. RACI: I do remember when they would come to
church with us when I was little, and I did often wonder
what they were getting out of it.
MITCHELL
RACI: There was no signing and no interpreting. And
I just daydreamed in church. I didn't learn anything.
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LAUREL RACI: Once there is a priest for the deaf,
it's very difficult to part with something like that. It's
just a wonderful experience.
L.J. RACI: The first time I came to Joe's church
many years ago, and saw them lift their hands and respond,
it was pretty amazing. Pretty moving.
FATHER MULCRONE (to Parishioners): Now, we're going
to pay attention to the Bible.
When deaf people read the Bible, they pay much more attention
to what God does, than to what God says -- not because what
God says is unimportant, but because what God does they
can visualize.
When I started working in the deaf community I had to shut
my ears off, and look at everything in terms of, not how
does it sound, but how does it look?
(to Parishioners): I'll tell you a little story ...
I always have to think, when I'm preaching -- can they picture
what I'm saying? Preaching stories are really important,
because the story allows them to picture the point.
VALENTE: But how can a church full of deaf people
experience the music that is so important to many worshippers?
One way is with a drum.
FATHER MULCRONE: Most deaf people aren't gonna be
able to hear an organ playing, or a piano playing. The drum
gives them a vibration they don't get out of most other
musical instruments. The drum focuses them on the Hallelujah,
the Amen, whatever we use that drum for.
VALENTE:
At Father Joe's Church, there is not only music, there is
a choir.
FATHER MULCRONE: Music does have a poetry. And that
poetry can be put into sign language. Deaf people enjoy
singing, but they sing with their hands, not necessarily
with their voices. The beat may be a little different because
it's the deaf beat.
A sign takes a little longer ... so we could be singing
"Silent night, holy night," but they might go "siilent niiiight
... hoollly niiight."
(to Parishioners): So we go back out to share the gift of
peace with each other. Peace be with you.
VALENTE: The traditional sign of peace has a special
meaning at a mass for the deaf.
FATHER MULCRONE: It isn't just that people turn around
and shake the hand of the person next to them. They go out
of the pews, they go see everybody else. Because it's that
real chance to celebrate, once again, what they share.
VALENTE: Some have said it is not a good idea for
the deaf to be segregated -- that places of worship should
find ways to integrate them with hearing congregations.
Fr. Mulcrone's response is that in his church, the deaf
can be true participants, with gifts to offer. They don't
want to be pitied, or made out to be heroic, but they have
lived on the margins of society.
FATHER MULCRONE: There is this hunger to know that
God loves them, to know that somebody loves them. So it's
real important to feel that God loves you as much as anyone
loves you, as much as God loves any hearing person.
On these Sunday mornings these people, from all over the
city, have shared not only their faith, but also their,
often difficult, lives. And that is what this mass means
to them.
For RELIGION & ETHICS NEWSWEEKLY, this is Judy Valente
in Chicago.
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Related Book:
DEAF IN AMERICA: VOICES FROM A CULTURE
by Carol Padden and Tom Humphries
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