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COVER STORY:
India's Nuns
February 9, 2001    Episode no. 424
Read This Week's November 7, 2008
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BOB ABERNETHY (anchor): The continuing shortage of priests and nuns has forced some roman catholic parishes -- and schools -- to recruit clergy and teachers from abroad. There are cultural differences to overcome, but there are also mutual benefits. Fred de Sam Lazaro reports.

Nun teaching a class. FRED DE SAM LAZARO: Farmers around the San Joaquin Valley town of Lemoore, California have looked to mother nature for good crops ... to Uncle Sam for crop price supports ... and to Sister Carmen and several other nuns from India for a Catholic education for their kids.

About a decade ago, Mary Immaculate Queen looked like it would pass into history like so many other small town Catholic schools ... unable to pay competitive teacher salaries or to find the nuns who historically provided inexpensive teachers for Catholic schools.

That's when the regional bishop wrote to Bangalore, India -- to the Carmelite Sisters of St. Therese asking if they would take on the school in Lemoore. The current mother general, Victorine Verghese, says her predecessor felt compelled to respond.

Sister Victorine Verghese.SISTER VICTORINE VERGHESE (Carmelite Sisters of St. Therese): We felt that the missionaries [who] have come, [in] earlier days, and given their lives to us, especially in India, to uplift us and now when they are in need, we felt it is our duty to share what we have.

DE SAM LAZARO: India has a small but thriving Catholic population of about 15 million. There's no accurate count, but church organizations say there are probably several thousand arrangements that have sent Indian priests and nuns to America. In the U.S., they run parish churches, nursing homes and schools, particularly in rural communities like Lemoore, where Father Eric Swearingen is the solitary priest ... a rare one who also is a Lemoore native.

FATHER ERIC SWEARINGEN: Last year we had a jubilee celebration in Tulare, and as part of that the Bishop gathered all the sisters who are involved in teaching in our schools. And he noted, himself, that the majority -- large majority of the sisters -- were from outside the diocese, in fact [from] outside of our country.

DE SAM LAZARO: Sister Marian Abraham was first to arrive in Lemoore, eight years ago, to take over as principal.

SISTER MARIAN ABRAHAM (Carmelite Sisters of St. Therese): They never expected that we could speak English and we could be one with them -- they never expected that. Never. And one parent told me, one board member told me, "we crossed our fingers when we heard that you all were coming here. ..."

One year I didn't change anything, I just learned the way of the people, of the children, then there were teachers, some teachers who were with me, who helped me a lot.

DE SAM LAZARO: The Indian nuns have relied heavily on their lay American teachers to learn the host culture, and also the language ... having come with a very differently flavored English.

SISTER CARMEN D'ABREO (Carmelite Sisters of St. Therese): Once we got used to it, we attended some courses, it was fine.

DAYNA GILKEY (parent): When we first met Sr. Carmen -- she was my daughter's kindergarten teacher -- we had a language difficulty, my husband and I, because we're not familiar with the Indian nuns as a lot of the other families were. And so we were amazed at the end of the year, our daughter was reading and spoke fine English, and we thought, "how is she doing this with the sisters?"

DE SAM LAZARO: While the Indian sisters have adjusted to American teaching methods and learning habits, they've brought an imprint of their own to life at Mary Immaculate Queen school. Discipline is rigid and the routine rich in rituals, some rarely seen any more in American churches and schools:

Besides the morning prayer, there are individual confessions, rosaries, and adoration of the Blessed Sacrament.

Sister Marian Abraham.SISTER ABRAHAM: There is a thirst in these children and the parents, too, to know [how] to go closer to God, but they don't get any chance. Maybe they are taken up with so much materialism, consumerism, you know, making money. They don't have time to give [to] God.

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DE SAM LAZARO: Students are also lectured almost daily on issues of poverty, with which the Indian nuns are so familiar. Mary Immaculate Queen often tops the state in fundraising for the poor among Catholic schools -- all of which the students seem to take in stride.

UNIDENTIFIED FEMALE STUDENT #1: They're nice!

UNIDENTIFIED FEMALE STUDENT #2: They don't have as much money as we do, and they're poor.

DE SAM LAZARO (to students): What about the teaching style of the sisters? Is it different from what you're used to?

UNIDENTIFIED STUDENTS: No.

DE SAM LAZARO: From parents, however, the nuns get a ringing endorsement.

(To parent): What kind of report card are you willing to give them?

UNIDENTIFIED PARENT: Good! A good report card. They do some things that I didn't have when I was here, like the morning prayer, which I think is really positive for the children.

ANNIE SCHULTZ (parent): They're very humble, and they're reinforcing with the kids that its not just take-take-take, and for children that's a hard lesson to learn. My main comment last year when they did evaluation of the school, they asked what we could better in the school. I said, "get more nuns!" We'd love to have more nuns, even in the upper grades.

DE SAM LAZARO: Attractive as the Lemoore situation appears ... a happy, inter-cultural coming together of Catholics from the rich and poor world ... many within and outside the church, worry about the trend. Including theologian and religion historian Martin Marty

Reverend Martin Marty.REVEREND MARTIN MARTY (theologian): Catholicism is not doing that to solve India's employment problems, it's doing it to solve American Catholicism's labor problems. If we had an oversupply of nuns, like we have an oversupply of Ph.D.s, these nuns wouldn't be imported, they wouldn't be welcomed. They wouldn't be hosted. They'd be welcomed as guests for a couple weeks, and they'd be allowed to speak in the churches about life in Calcutta, but they wouldn't be moved here.

DE SAM LAZARO: For their part, the Indian sisters biggest burden seems to be homesickness.

I like being with our own people and home. Home is home. I'm sent, I came, nothing is bad with ... here ... but I would like to be back in India.

DE SAM LAZARO: Their stints in America do have an economic benefit for the order. Most of their earnings are sent home.

(To Sister Abraham): You make $25,000 a year and you keep about 30 dollars a month, and you send about $22,000 home to India?

SISTER ABRAHAM: Sometimes 30 dollars is too much ... some months, it's too much.

DE SAM LAZARO: The hard-currency earnings of Indian religious abroad supports mission activities back home ... from schools to orphanages to nursing homes. For the Carmelites, the California dollars are earmarked for new recruits in India and for their own missions in other needy parts of the Catholic world ... in Africa and South America.

In an India that's becoming more modern, where families' sizes are smaller, there are fewer and fewer aspirants to the priesthood and religious life. Still, in sheer numbers, there are far more vocations here than in Western countries and as long as that situation remains, India's Catholic minority will serve as a talent pool for the American church.

For RELIGION & ETHICS NEWSWEEKLY, this is Fred de Sam Lazaro in Chennai, India.



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