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BELIEF & PRACTICE:
Baptism
April 13, 2001 Episode no. 433
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BOB
ABERNETHY (anchor): Baptism is an important rite of
initiation in the Christian tradition; however, the baptism
ceremony varies depending upon the denomination. Catholics,
Orthodox Christians, and many in the Protestant denominations
baptize infants. Baptists, Anabaptists, and Pentecostal
Churches baptize only adults or children old enough to profess
their faith. The methods vary from sprinkling and pouring
of water to full immersion. In our Belief & Practice
segment, we feature the baptism of two-month old Stasha
Galczynski at St. Mary's Catholic Church and the baptism
of 75-year old Natalie McCarthy at the Columbia Baptist
Church.
FATHER JOHN MYSLINSKI (St. Mary's Church, Rockville,
MD): So Jesus tells us in the Gospels very specifically,
when he told his disciples, his apostles: "Go make disciples
of all nations, and baptize them in the name of the father,
the son, and of the Holy Spirit."
 It's
a call to conversion, it forgives sin, it forgives original
sin. And I think that was emphasized for many centuries.
Vatican II brought another aspect and reemphasized the whole
journey with Jesus Christ, discipleship, new birth. And
the water is a symbol of that.
In the early Church, of course, the sacrament was conferred
on adults. They were the pagan religions and the Jewish
faith. As the Church grew and there were Christian families
and Christian families had children, they wanted to bring
their children immediately into the church and so now predominantly
we have baptisms that revolve around infants.
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The Church traditionally has always believed that without
baptism you can't reach that fullness, that full relationship
with God in the afterlife. And throughout the centuries,
it has talked about limbo and places that these unborn souls
would reside for eternity. And I think that has changed,
we don't talk about limbo as much as we used to. Baptism
is the fullest way that we can expect to achieve salvation,
it opens those doors of the sacred.
REVEREND
RANDEL EVERETT (Columbia Baptist Church, Falls Church,
VA): We think that when a person, herself becomes a follower
of Christ then she identifies Christ with the baptism. Whether
it's a 75-year-old or a nine-year-old, it's a picture of
a beginning of a new walk with Christ.
It's a bond between you and that person. You are participating
in a life- changing experience. One of the reasons why we
wouldn't baptize infants [is that] we would be afraid that
it would give them a false sense of security that there
was no need for a personal decision later in life.
If they've been baptized by some mode other than immersion,
we ask them to be baptized by immersion just because of
the richness of the experience.
The very example of Jesus in the Jordan River -- he was
baptized by immersion and even the word "baptidzo" means
"to dip" or "to immerse" -- that's why
we have immersion. I know that sprinkling or other ways
are significant, but we feel like you miss something if
you're not [baptized] as Romans, Chapter XI says: "We're
buried with Christ in baptism and we are raised to walk
in newness of life." It's just a real important symbol to
us.
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Related Books:
PRAYING SHAPES
BELIEVING
by Leonel L. Mitchell
OF WATER AND THE
SPIRIT: A LITURGICAL STUDY OF BAPTISM
by Father Alexander Schmemann
REMEMBER WHO YOU
ARE: BAPTISM AND THE CHRISTIAN LIFE
by William H. Willimon
BAPTISM
by Martin E. Marty
HOLY BAPTISM
by Karl Rahner
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