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COVER STORY:
Religion in Europe
July 13, 2001    Episode no. 446
Read This Week's November 7, 2008
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BOB ABERNETHY(anchor): European concern about religious groups that may be unfamiliar there comes against a background of Europe's long and dramatic decline in church attendance. Many Europeans say they are interested in spirituality, as many Americans are, too. But unlike the U.S., Western Europe seems to be conspicuously secular. Paul Miller reports on the situation in Britain and France.

Empty Chairs PAUL MILLER: Sunday mass at the Church of Notre Dame in the Auteuil district of Paris -- there are only about 70 worshippers. Fewer than 10 percent of French Catholics go to church regularly.

It's a similar story in England, where many churches such as these along the Canterbury pilgrims route now hold services only once or twice a month. Only 7 percent of Church of England members attend church that often.

In England, the population shifted out of the countryside in the 19th century and out of the inner cities in the 20th, leaving too many churches in the wrong places. Also, sociologists say, after 50 years of declining church attendance, there are too many people growing up with no tradition of church-going in their families.

Canon Robin GillCANON ROBIN GILL (Kent University Theology Department): What we are seeing at the moment is that the biggest decline is among young people. These people are not even starting on the first rung now. We are actually looking at less of a percentage of children going to church than adults. That's quite seriously worrying.

MILLER: In France, which officially is overwhelmingly Catholic, there is a history of anti-clericalism, and a perception that the Church is authoritarian and out of touch.

Father Philippe Bedin is a parish priest in Neuilly, a suburb of Paris.

He teaches catechism to what he admits is a small percentage of children who live in the parish. He hopes these children will be regular churchgoers but he knows many of their parents are not.

Father BedinFATHER PHILIPPE BEDIN (Parish Priest): The children of this age, the young age, are responding very well but they are not supported by their families -- most of the parents are not really practicing. They look at the church as rigid in its moral teaching and all that and they have difficulty with that.

MILLER: While attendance in England and France is low by American standards, in some other European countries it is even lower -- the estimate for the Lutheran Church in Sweden, which until recently was the state religion, is one and a half percent.

The decline in churchgoing in Europe, at a time when Christianity is expanding rapidly in other parts of the world, strikes some as particularly significant -- since Europe is the original home of so many Christian denominations.

But Europe is also the home of secularism, where people put their trust in reason, science, and the power of the individual rather than religion. Sociologists say that led to a diminished role for religious institutions.

Government took over many church functions, although the Church of England still provides social services in poorer neighborhoods such as the Southwark district of London.

In France, the subsidized medical system and an extensive social safety net were created, with services from birth to death.

The revolution in 1789 broke the vast power of the Catholic Church. It created separation of church and state for the opposite reason than in the United States -- to protect the state from the church.

Professor Hervieu-LegerPROFESSOR DANIELLE HERVIEU-LEGER (Sociologist): The religious institutions are on the margins of the culture for a while. It's not a new situation. And probably, it makes the religious institutions in France more fragile.

One religious institution in France that is thriving is the non-denominational American Church in Paris. It offers the kinds of community and social programs Americans expect from a church.

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PASTOR LARRY KALAJAINAN (American Church in Paris): The French do not expect the church to be a place where they come into relationships that are horizontal with other people -- the relationship is more vertical between the worshipper and God. Americans go to church for all sorts of theological reasons that do involve a multitude of horizontal relationships.

MILLER: Pastor Kalajainan doesn't think attendance or the fact that Americans are more willing to declare their faith publicly, makes them more religious than the French.

Pastor KaljainanPASTOR KALAJAINAN: I would say more overtly religious, again, partly because of the cultural differences in the comfort level with which people express their own beliefs. What's happening here now is people are expressing their spiritual needs much more on an individual level.

CANON GILL: The English are really not very ardent churchgoers -- but we aren't secularists either. So it's a minority who say they actually disbelieve.

RT. REVEREND GEORGE CAREY (Archbishop of Canterbury): A survey which has just come out in the United Kingdom is that 76 percent of those interviewed -- and there were many, many interviewed in this survey -- have had religious experiences, but they are not to be found in our churches.

MILLER: That phenomenon has produced something sociologists call belief without belonging.

MS. SALLY ANNISS: I sort of see myself as a Christian in my actions rather than that I must go to church every Sunday.

MILLER: Sally Anniss is a nurse in Birmingham in the English midlands and a pilgrim to Lourdes. She's been a dozen times in 10 years.

Sally AnnissShe goes with children with special needs and says pilgrimage is as much a lifestyle experience as a religious one.

MS. ANNISS: I think there is a spiritual component. I wouldn't say for me that it's a religious thing.

I think going to Lourdes, there's a huge community feeling just within our group. It's hugely difficult to say but I think it's the community spirit and the fact that you are doing something for somebody else.

MILLER: Sociologists say pilgrimage is both a metaphor for the spiritual journey many Europeans are on and a manifestation of their search.

PROFESSOR HERVIEU-LEGER: A person who is individually looking for its own way; persons who say I believe in something but I don't know exactly what, or I am looking for, I think there is something outside the material reality. I think there is perhaps a spirit, a force, a power.

MILLER: Many Europeans put together their own combinations of religious ideas, drawing on different faiths, creating what's known as patchwork religion, whether it's New Age or Christian.

RT. REVEREND CAREY: The Church is not engaging with the spirituality of ordinary men and women today. That's our challenge.

The Alpha CourseMILLER: The Anglican Church has had some success with what is known as the Alpha course of evangelical outreach. It offers an introduction to Christianity presented in sessions of meals, talks, and small group discussions. It started here at Holy Trinity Brompton Church in London and has spread rapidly to 7,000 churches in Britain and 16,000 worldwide.

MR. NICKY GUMBEL (Alpha Program Director): It's very low-key, it's non-threatening, it's non-pressurized, it's non-confrontational, it's a very accessible way to explore the Christian faith. What's happening is people are coming to faith in Christ. They are being filled with the holy spirit, they're getting excited about the person of Jesus and they are going out and telling their friends.

MILLER: Alpha may not change the larger picture, but it has led to increased attendance in many churches that use it. One reason may be the program's emphasis on community. Sociologists say many of those who practice patchwork religion are looking for the kind of community a church can offer.

The challenge for the Church of England, the Catholic Church in France, and other establishment religions may be to incorporate evangelical elements or otherwise engage people, so that those who believe will also belong. For RELIGION & ETHICS NEWSWEEKLY, I'm Paul Miller in Paris.

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