Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Watch Video Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Profile
Web Exclusive
Survey

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

COMMENTARY:
Religious Views on War and U.S. Response
September 21, 2001    Episode no. 503
Read This Week's November 7, 2008
Go
DR. LISA CAHILL: One of the traditional criteria [for a just war] is "right intention." The intention has to be to restore the common good and restore peace in some fairly immediate, discernible way, not just a long-range hypothesis that some future action may be taken. Clear evidence would need to be provided that offenders are in fact offenders. The notion of a nation harboring terrorists is not very well defined.

DR. FARID ESACK: The truth is that much of the rhetoric of retaliation in the United States has regrettably been framed in terms of [war against Islam]. People have spoken about a crusade. The whole campaign has been called "Infinite Justice," which really is a blasphemy. Indeed, in some ways, whether it is framed like that or not, it does seem to be an attack on the world of Islam. The President of the United States has been at pains to point out that that is indeed not the case. But given how the Muslim governments that the United States is trying to rope into its campaign are in complete discord with civil society, with religious societies in the Middle East, if the United States thinks that it can go into an alliance with some Muslim governments completely ignoring civil society and the fragility of civil society in those areas, then it will be seen in that light.

DR. CAHILL: There has to be an identifiable adversary. I think the connection with the crimes has to be clear. I think that mentioning broad networks of supporters or all the citizens or the government of a nation that's associated with those accused is casting the net far too broadly. As a Christian, I would very much second what Professor Esack has said about the use of religious symbolism in an ideological way for militaristic purposes. It's very offensive, the crusade imagery. The name "Infinite Justice" is indeed a blasphemy.

Continue to top of next colum
Tools:
E-Mail this article
Resources
DEAN MICHAEL YOUNG: Happily, I don't think international law puts quite all the constraints on [U.S. response] that I've heard articulated here. International law requires necessity and proportionality, and there is indeed precedent for this. In fact, 200 years ago we fought wars like this. International law matters a great deal for two reasons. One is we want to ensure that we come out of this having created or working towards the continuation of the creation of a world order that we can live with. We don't want to give other countries carte blanche to do something that we wouldn't like just because they're as angry as we are at a particular moment in time. Secondly, we need allies, and this is a fight that's going to go across a lot of countries, and [to] the extent that we do this consistent with international law, we'll get allies.

DR. CAHILL: I have to agree that just war theory is honored sometimes more in the breach than in the keeping, but it is still a very important moral guideline that should call us to a level of self-criticism that is often rare when feelings are volatile.

Did you like this story? How can we improve our program or Web site?
Resources






TOP