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COVER STORY:
Holy War
September 28, 2001 Episode no. 504
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BOB ABERNETHY, anchor: Now, a special report. Muslim fundamentalists have called the U.S. an enemy of Islam. But most Muslims deny that and also insist there is nothing in Islam that justifies terrorism. What are the underlying reasons for what happened September 11th? Lucky Severson reports.
LUCKY SEVERSON: They knew if their mission succeeded, when they hijacked the planes, their lives, like those of their victims, would be reduced to ashes -- but they did it anyway. Why? Were they motivated by their interpretation of passages in the Koran? Or were they following a misguided form of Islam born out of poverty and desperation?
DR. FARID ESACK (Muslim scholar, Auburn Theological Seminary): In Islamic law there is absolutely no justification for this kind of dastardly deed.
SEVERSON: Dr. Farid Esack, a Muslim scholar at Auburn Theological Seminary in New York, says Muslims are God-fearing, law-abiding citizens.
DR. ESACK: I think that ordinary believers quietly go about trying to find the presence of God in their lives, through their prayers, through their ethical conducts, through their dealings with other people.
SEVERSON: But what of the 19 Muslims who shattered our sense of well-being, and of their helpers, and the others said to be in waiting -- and those in other countries, celebrating? Professor Abou El Fadl calls himself a patriotic American and [is] a leading authority on Islamic law.
PROFESSOR ABOU EL FADL: In my view, I battle it out for the soul of Islam, for who gets to define what Islam is going to stand for.
SEVERSON: Translated from Arabic, the word Islam means "peace." And there is nothing in the teachings of Islam that justifies terrorism. The term "jihad," the so-called holy war we've been threatened with on so many occasions, loosely translated means "an inner struggle for self-improvement and a social struggle for human rights."
MR. SALAM AL-MARAYATI (National Director, Muslim Public Affairs Council): I believe that Islam is a perfect faith and Muslims are imperfect.
SEVERSON: Salam Al-Marayati is with the Muslim Public Affairs Council, speaking here to a class at USC. He says extremists are using religion to spread fear and gain sympathy.
MR. AL-MARAYATI: The mistake we have made in the West is that we have allowed the extremists to exploit the term jihad because every time the term is used in the media, then everybody over reacts to it as if this is something of a serious religious nature.
SEVERSON: Some Muslim scholars argue that now is the time when Muslims should take a closer look at their theology and their culture.
PROFESSOR EL FADL: What is needed is to go into the Islamic tradition in an honest and self-critical perspective and see what in this tradition contributes to a radicalized discourse.
SEVERSON: There's a tradition of power, of control, of building empires that stretched from the Atlantic Ocean to the borders of China.
DR. ESACK: There is the whole notion of us having a broken ego, of us having lived in a grandiose past before. And yearning to return to that. I do think as Muslims we need to come to terms with the fact that we are living in a plural world, in a diverse world, and there are alternative ways of being in the world and being in control.
SEVERSON: Islam is divided into many small parts, with no central or authoritative interpretation of theology. The Taliban's leading clerics give the Koran a far more rigid interpretation than the vast majority of Muslims worldwide.
MR. AL-MARAYATI: It has become a global phenomenon that Muslims are beginning to speak out about what their religion is authentically teaching. We say you can only look at Islam from the Koran or the authenticated teachings of the Prophet Mohammed. We don't care about what clerics say anymore.
SEVERSON: Faithful Muslims pray five times a day, facing Mecca, and try to make a pilgrimage to Mecca, in Saudi Arabia, at least once a lifetime.
Many thousands of young Muslims attend religious schools or "madrassahs" in Pakistan that teach students, sometimes dressed in uniforms, a radical interpretation of Islam. Rob Gifford, a reporter for National Public Radio, has been allowed to visit these schools.
ROB GIFFORD (National Public Radio): That is one of the main reasons why some of the more militant Muslims come to these schools, because from a very young age, all they have had is an Islamic education.
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SEVERSON: The Pakistani madrassahs have graduated many top Taliban leaders. These schools teach nothing but Islam -- no math, no science, no social studies. And for most young Muslims, no other choice.
MR. GIFFORD: So you are totally immersed in this rather militant, literal brand of Islam. So I think it would be extremely difficult to come out the other end and not be part of this struggle, as they see it, against the enemies of Islam.
SEVERSON: In the streets of Islamabad after September 11, anti-American demonstrations and celebrations. Not a majority of the people by any means, but a message, and for millions of Muslims -- the wrong one.
PROFESSOR EL FADL: My battle is to try to convince these people before they become terrorists, at the point where they're radicals but not terrorists, because once they're terrorists, they're just gone.
SEVERSON: We are told that the men who are trained to commit terrorism believe they are destined to become martyrs, although scholars say there is no justification for this kind of martyrdom in the Koran or the teachings of Mohammed. Still they were taught, or brainwashed, to believe that even though innocent people would die, they would live on.
PROFESSOR EL FADL: In the case of a martyr, you actually never die -- we continue living but in the heavens.
SEVERSON: Like other religions, Islam has its extremists and fundamentalists. But with Islam, there is an additional danger.
DR. ESACK: I think we need to bear in mind that when rigid fundamentalist thinking -- whether it is the Jerry Falwells or the Pat Robertsons -- when that combines with the devastation of war and being refugees and growing up in refugee camps, it does make for an enormous amount of anger. It breeds violence.
SEVERSON: Justice Department investigators say some of the hijackers came from isolated, poverty-stricken regions of the Middle East.
MR. GIFFORD: I think the poverty in the country plays a very, very major role of feeding into the development of militant Islam.
MR. AL-MARAYATI: Extremism doesn't pop up in a vacuum. There are political and social conditions that create the environment to make it more susceptible.
SEVERSON: But it isn't just America's wealth, it's our permissive culture that offends their values. Osama Bin Laden and other Muslims think the U.S. wants to destroy Islam, and they are angry that U.S. troops are based on holy Saudi soil. And Muslims throughout the Middle East hate America's foreign policy in the region.
MR. AL-MARAYATI: We talk about human rights, we believe in the ideals of human rights, but the perception is that America is supporting dictatorships in the Muslim world. The perception is that America is not supporting democracies. The perception is that America is not an honest broker in the Israeli-Palestinian conflict.
SEVERSON: Salam Al-Marayati says military intervention might catch the terrorists responsible but will not solve the problem. He says American Muslims have a vital role to play in the solution, acting as ambassadors to the Muslim world.
MR. AL-MARAYATI: The Koran says with every calamity comes relief, with every crisis comes opportunity. So even though this is a time of crisis, we can see the opportunity where we can play a vital role.
SEVERSON: America's Muslims intend to take the opportunity to send out the message that terrorism is not in their name, not in the name of Islam. I'm Lucky Severson for RELIGION & ETHICS NEWSWEEKLY.
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Related Books:
REBELLION AND POLITICAL VIOLENCE IN ISLAMIC LAW
by Khaled Abou el Fadl
SPOKESMEN FOR THE DESPISED: FUNDAMENTALIST LEADERS OF THE MIDDLE EAST
by Scott Appleby
THE POLITICAL LANGUAGE OF ISLAM
by Bernard Lewis
THE FUNDAMENTALISM PROJECT
edited by Martin Marty and Scott Appleby (a
five-volume study of fundamentalist movements around the world)
UNDERSTANDING ISLAM: AN INTRODUCTION TO THE MUSLIM WORLD
by Thomas W. Lippman
IN THE SHADOW OF THE PROPHET: THE STRUGGLE FOR THE SOUL OF ISLAM
by Milton Viorst
MAKERS OF CONTEMPORARY ISLAM
by John Voll and John Esposito
THE OXFORD HISTORY OF ISLAM
edited by John Esposito
A HISTORY OF ISLAMIC SOCIETIES
by Ira M. Lapidus
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