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FEATURE:
Evolution and Intelligent Design
September 28, 2001 Episode no. 504
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BOB ABERNETHY: Should the theory of Intelligent Design be
taught in public schools, along with the theory of evolution?
Later this month, in a public meeting, the Ohio board of education
considers that question. Proponents of Intelligent Design argue
that living things are too complex to have simply evolved‹that there
has to have been some kind of creator.
Fred de Sam Lazaro reports from Washington State on the debate over evolution, creationism --
and intelligent design.
BOB ABERNETHY (anchor): Darwin's theory of evolution
is not only widely accepted as scientific truth. Many of
its proponents also think it is the only theory of the development
of life that should be taught in science classes in public
schools. Evolutionists insist that no other theory is truly
scientific.
Those arguments continue to provoke sharp debate with religious
creationists, who want students also to learn about the
biblical account of God's creation of everything, in the
beginning, just as it is.
In recent years, there's been a new turn in the evolution-creation
argument. The creation theory itself has evolved into the
"theory of intelligent design." It says life forms are so
complex they could not possibly have evolved by accident:
there had to be an intelligent designer. Fred de Sam Lazaro
reports from Burlington, Washington.
FRED DE SAM LAZARO: In the long-running war between
creationists and evolutionists, the Washington farm community
of Burlington is one of the more recent battlefields.
DAN MELEAR (Theory of Intelligent Design Supporter): If you raise the question of
origins, then let it be fair and open and let everybody
come and consider.
DE SAM LAZARO: On the one side, those who say it's
only fair that the two theories or beliefs about the origin
of life be taught side by side.
DAN MELEAR: And so it's fair and people
can walk away with more information and make better personal
decisions.
DE SAM LAZARO: On the other side, a group of parents
who say creationism has no place in the science classroom.
MR. KEN ATKINS (parent activist): Roger DeHart was
teaching creationism. And I've never been a big fan of creationism.
I've always been a big fan of science.
DE SAM LAZARO: Roger DeHart taught biology in local
public schools for more than 20 years. But he was reassigned
after some parents protested that he was teaching creationism.
That would violate the separation of church and state, since
the U.S. Supreme Court has ruled creationism is a religious
doctrine.
DeHart says he was merely helping his students study evolution
critically, and to consider an alternative theory -- namely
"intelligent design."
MR. ROGER DEHART (biology teacher): So in a two-week
lesson plan, I would include one day of, "Here's another
viewpoint. Here's what other scientists say. They hold the
[intelligent] design paradigm instead of a Darwinian paradigm."
DE SAM LAZARO: Did you ever say -- did you ever talk
about God in this unit?
MR. DEHART: Never once. The age-old argument is the
idea of design.
DE SAM LAZARO: The idea of design, that some intelligence
was behind the origin of life, has gained prominence since
the late '80s. Critics say intelligent design represents
a new face of creationism.
Although they're allied politically, most intelligent design
theorists depart from traditional creationists. For example,
they accept that the Earth is billions of years old -- not,
as a literal reading of the Bible would have it, a few thousand
years old, built in seven days. And the leading proponents
of intelligent design speak from the halls of academe, not
from pulpits.
Michael Behe wrote a brisk-selling book called DARWIN'S
BLACK BOX. He is a cellular biologist at Lehigh University.
Behe says biology's building blocks -- the basic cell, or
this flagellum that helps bacteria swim -- are irreducibly
complex, a term he coined.
MR.
MICHAEL BEHE (author and biologist): This is like an
outboard motor, has so many parts, no way that they could
have come about by natural selection. Take away any one
part and there is no function.
DE SAM LAZARO: In other words, Behe argues it's implausible
that the components came together in evolutionary steps.
It's like a mousetrap, he says.
MR. BEHE: If you take away the holding bar, or the
catch here or the springs or anything, it's broken -- it
doesn't work at all. And it's very difficult to see how
something like this could be produced step by little step,
as Darwinian theory says biological systems were produced.
DE SAM LAZARO: There had to have been a design to
it?
MR. BEHE: That's right.
DE SAM LAZARO: God, in other words?
MR. BEHE: Well, God would be a good candidate for
a designer.
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DE SAM LAZARO: Behe is a devout Catholic, whose wife
Celeste home-schools their eight children. But he says his
belief in design theory is based on scientific finding.
Brown University professor Ken Miller, also a Catholic,
agrees Behe's theory of irreducible complexity has nothing
to do with the Catholic Church. He says it has nothing to
do with science either.
PROFESSOR KEN MILLER (Brown University): I think
the intelligent design movement is essentially a movement
against reason. It's an argument that embraces ignorance.
DE SAM LAZARO: And Miller brought along his own mousetrap
for our interview -- one that he showed could work, with
four instead of five components.
PROFESSOR MILLER: It's possible to remove the bait
catch to bend this ever so slightly, and the mousetrap still
works. So the general idea that you take away one part and
you have complete failure, that doesn't hold up.
DE SAM LAZARO: And Miller has found other uses for
components of the mousetrap -- a clipboard, for example.
PROFESSOR MILLER: I'm not sure it will sell at Office
Depot, but it works.
DE SAM LAZARO: Or a key ring. Miller says it works
just the same in nature.
PROFESSOR MILLER: The Darwinian explanation for how
these complex machines were originally put together is very
simple and straightforward. And that is that natural selection
cobbled [together] these complex machines by selecting for
bits and pieces which were originally used for other purposes.
And we have perfect examples, even in the systems that Professor
Behe regards as examples of irreducible complexity.
MR. BEHE: I am skeptical of such fuzzy scenarios
where things just sort of happen together. In biology, when
you're improving preexisting systems or tinkering around
the edges, Darwin's theory is just fine. But when you're
adding radical innovations, that's where I think you need
the new theory.
DE SAM LAZARO: For his part, Behe is not convinced
natural selection could have resulted in complex biological
design, and he criticizes mainstream scientists for being
closed-minded.
MR. BEHE: They see intelligent design as just dripping
with religious implications. And they have been steeped
in a culture which wants to avoid any religious implications
at all cost.
DE SAM LAZARO: Ostracized by most scientists, Behe
and other intelligent design proponents do have backing
from some conservative and Christian organizations, notably
the Seattle-based Discovery Institute, which has funded
research and provided support in cases like Roger DeHart's.
At stake, DeHart says, is giving students a chance to think
critically about evolution.
MR. DEHART: I'm just saying there is a controversy
and students need to be aware of it. They need to be able
to discuss it intelligently. I don't believe that the other
side, the Darwinists, want that done in public schools.
They would tell you that that's "bad" science; it's illegal.
DE SAM LAZARO: Dr. Eugenie Scott, who helps educators
and parents defend the teaching of evolution, says there's
no controversy among scientists over evolution, and no place
in science for intelligent design.
DR. EUGENIE SCOTT (Executive Director, National Center
for Science Education): Intelligent design is a science
stopper. It stops science in its tracks because you stop
looking. And I don't think that's a very good lesson to
teach students.
DE SAM LAZARO: And she says evolution does not contradict
the teachings of many mainline Christian churches, including
Roman Catholicism, which interpret the Bible allegorically,
not literally.
DR. SCOTT: To say nothing of God is not to say that
God is nothing, and I think that's important to remember.
PROFESSOR MILLER: Genesis says God made us from the
dust of the earth. I cannot think of a more poetic expression
of evolution.
DE SAM LAZARO: Miller and most scientists dismiss
the arguments of intelligent design theorists, which they
note are found in op-ed pages, not peer-reviewed journals,
the mark of scientific acceptance. Still, by the same token,
they do fear the political prowess of their adversaries
in what will likely be more battles ahead.
Forty-five percent of Americans say they believe in creationism,
and President Bush has said he'd like to see it taught alongside
evolution.
For RELIGION & ETHICS NEWSWEEKLY, this is Fred de Sam
Lazaro reporting.
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