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PERSPECTIVES:
Religious Extremism
October 12, 2001    Episode no. 506
Read This Week's November 7, 2008
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ABERNETHY: Last weekend, many Americans were chilled by the videotape of Osama bin Laden threatening the U.S. and claiming the world is now divided between believers and infidels. Apparently fearing such broadcasts could unleash new terrorism, the White House asked the five commercial TV networks to review any future such tapes before airing them. The networks agreed. Meanwhile, what are Bin Laden's grievances? How representative are they of what most Muslims believe, and what does that imply for the U.S.? Maysam al Faruqi teaches Islamic Religious Thought and Practice at Georgetown University in Washington, D.C. Bruce Lawrence is professor of Islamic Studies and Chair of the Department of Religion at Duke University in Durham, North Carolina. Welcome to you both. Professor Lawrence, Bin Laden spoke of what he called Islam's humiliation for more than 80 years. What was he talking about?

Dr. Bruce Lawrence DR. BRUCE LAWRENCE (Duke University): He was talking about the end of World War I, the defeat of the German powers, the powers allied with them, and also the Ottoman Empire. He was referring to the humiliation of the Ottoman Empire, which was the dominant Muslim power in the world up through World War I. And in the aftermath of World War I, it was carved up into separate states: Syria, Iraq, Lebanon, and Palestine. And for him, this is a humiliation, not just for the Ottoman Empire but for the whole Muslim world.

ABERNETHY: Professor Al Faruqi, what other complaints did you hear in Bin Laden's statement?

DR. MAYSAM AL FARUQI (Georgetown University): He addressed specifically the issue of Palestine and Israel. The issue of U.S. troops in Arabia and the Iraqi problem. The sanctions on Iraq, which have caused the civilians' deaths in Iraq, and the presence of U.S. troops in Arabia.

ABERNETHY: And these things are problems because they remind him of the colonial days, the loss of dignity, the loss of control?

Host and Al Faruqi AL FARUQI: The loss of control over one's faith. The Arab world was basically taken -- the whole Muslim world -- was taken over by colonial powers that ruled over it and dismantled the old regimes, the old social structure and replaced it with something completely different. And that was felt as a loss of control, and that has continued with present issues in Iraq, in Palestine, in Arabia. The presence of U.S. troops in Arabia is seen as the symbol of the loss of control over the heart of Islam in Arabia, not being able to defend ...

ABERNETHY: Holy ground.

AL FARUQI: The holy ground, not being able to defend one's self there.

ABERNETHY: Bruce Lawrence, to what extent do you think Bin Laden's grievances are shared by most other Muslims?

LAWRENCE: I think they are shared because of his language and because of his appeal to grievances that echo not only the aftermath of World War I but what he often refers to as the Zionist Crusader Alliance, referring back to the Crusades in the 11th and 12th centuries and linking that with Zionism in the middle of the 20th century.

ABERNETHY: Do you think that's shared by most -- Do you think most Muslims see it that way?

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LAWRENCE: No, I don't think most Muslims see it that way, but they do feel the loss of control, as Professor al Faruqi said, and this loss of control has a historic background. And to the extent that he shorthands it, he makes images which appeal to people who have grievances on other counts.

ABERNETHY: Now, nothing. ... I'm sorry. ...

AL FARUQI: The grievances are shared. It is the methods that Bin Laden uses to respond to them that is absolutely rejected by the majority of Muslims. But they want to have those grievances addressed and resolved. They want the issue in Palestine to be resolved. Palestinians were denied the rights to their homeland, the refugees are in refugee camps for 50 years. ...

ABERNETHY: Do you feel in order to fight terrorism, the United States needs to do something about these other grievances?

AL FARUQI: Extremists are always going to hijack certain issues, which are real issues, and use them for their own purposes. This should not be allowed. And an act of terrorist[s] should always be fault [sic] and justice must be established, whether it is an act by Muslims, or Christians, or Jews, or whatever, acts against civilians should not be tolerated, ever. However, the simmering of those issues that lead to this anger, this poison that has been basically increasing throughout the years in the Muslim world, those issues that lead to these acts should be addressed.

ABERNETHY: Professor Lawrence, do you agree that in order to deal with all this, the U.S. must change policies in order to address grievances?

Host and Lawrence LAWRENCE: Yes, I think we need to change policies, but we also need to acknowledge that we have done some things right. We need to build not only a coalition of interest but also a coalition of values, and to do that means we look at some of the judgments we've made, particularly in the foreign policy area towards Palestine, and towards Iraq, and towards the Indian subcontinent. We need to rethink how we relate to rulers, not all of whom share our values even though right now their interests and ours coincide. I think we have to remain committed and we have to seek peace with justice and also order with equity if are to get through and win this war morally, and not just militarily.

ABERNETHY: Professor Al Faruqi, do you want to comment on that?

AL FARUQI: If mistakes are made, they should be acknowledged and we should work with other people for a world order and for world peace. Not in reaction to terrorist acts, but basically because this is the right thing to do. It is necessary to basically respond to needs of people around the world and justice, and establish justice throughout the world.

ABERNETHY: Many thanks to both of you. To Bruce Lawrence of Duke University and Maysam al Faruqi of Georgetown University.

LAWRENCE: Thank you, Bob.

AL FARUQI: Thank you.

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