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COMMENTARY:
Legacy of Howard Finster by Norman Girardot
October 26, 2001 Episode no. 508
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Howard
Finster was a unique presence in American cultural history,
and his death represents the end of an era.

After Howard came the deluge. It was, in fact, his visionary
experience in the mid-1970s that in many ways marked the
emergence of a new movement within the history of American
art -- the variously named phenomenon called "contemporary
folk," "visionary," "self-taught," "grassroots," "vernacular,"
or -- most popular but misleading -- "outsider art." It
was Finster's manic and entrepreneurial energy, prolific
production, and religiously charged message that defined
the popular awareness of this new rough-and-ready art on
the margins of the official art world.
 As
with the biblical myth of paradise lost (Finster's environmental
construction known as PARADISE GARDEN is perhaps his most
famous work), however, Finster's life and the commercial
success of the whole "outsider" art movement also define
the inevitable descent into a less sacred and more demonic
condition, where innocence and creativity are only nostalgic
memories.
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Howard Finster quite literally wore himself out in the incredible
passion and industry of his art. Whether painting a picture
of Elvis or playing his banjo, he always brought joy back
into this dark world. And in this Twin Towers, postapocalyptic
age, his death should remind us of the power of unfettered
artistic creativity and the importance of a life-affirming
vision. His end, it might be said,  marks
the end of the jaded "outsider" era of recent art history
and signals (hopefully) the chaotic beginning of something
new and fresh, something impervious to fear and anthrax.
We now await Howard's postapocalyptic reincarnation. We
look forward to a new "stranger from another world" who
will help us confront the terrible terrors of this very
strange new world.
--
Norman J. Girardot, University Distinguished Professor of
Religion Studies at Lehigh University.
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