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NEWS FEATURE:
Ramadan and War
November 9, 2001    Episode no. 510
Read This Week's November 7, 2008
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DERYL DAVIS: Malaly Volpi is one of the lucky ones. She and her family have a comfortable home, plenty of food, and security. They escaped Afghanistan long before the Taliban or Osama bin Laden. Like many Afghan Americans, she wants to see her homeland rid of both, but she's increasingly concerned about the costs of America's war on terrorism.

As Ramadan approaches, the American military faces a difficult challenge: how to win the war against terrorism without losing the hearts and minds of Muslims during their most holy month.

Afghan children MALALY VOLPI: More Afghanis are dying under bombs right now without any fault of their own. They had absolutely nothing to do with this. The Taliban, with the terrorists, with Osama bin Laden, and they are the ones that are suffering.

DAVIS: That suffering will be on the minds of Muslims during the month of Ramadan as the faithful rededicate themselves to the principles of Islam.

MS. VOLPI: It's not going to be a happy month. Because for us, you know, we're always going to hear about the suffering of the Afghan people.

DAVIS: As the war in Afghanistan continues, pressure is growing throughout the Muslim world for the U.S. to suspend its military operations during Ramadan, the holiest time of the year for Muslims.

PROFESSOR AKBAR AHMED (American University): It is the month when the Koran was revealed to the prophet. So it's the month when, in a sense, God talks to humanity.

PROFESSOR KHALED ABOU EL FADL (UCLA Law School): In Islamic theology, what is expected is that Muslims make an extra effort, an added effort, to peacefully resolve conflicts and to avoid violence.

DAVIS: Some scholars warn that military action and a growing humanitarian crisis during Ramadan could increase tensions between the Muslim world and the West.

Prof. Akbar AhmedPROF. AHMED: During this Ramadan, the hot, number one topic will be Afghanistan, because every preacher will be saying our brothers and sisters are being killed -- killed for no reason. They will not see this as a war against the Taliban. They will see this as a war against Muslim people in Afghanistan.

DAVIS: Scholars say Islam does not prohibit warfare during Ramadan.

Egypt and Syria launched a surprise attack on Israel during Ramadan in 1973. Iran and Iraq, both Muslim countries, waged war over Ramadan during their eight-year struggle in the 1980s.

These Afghan Muslims, former Mujahedeen fighters, battled the Soviets in Afghanistan. They didn't stop for Ramadan either.

KOHISTANY SHAH (former Mujahedeen fighter): If we had stopped fighting during the Ramadan, Russia could have succeeded on us. Like today, if the United States is going to stop bombing the Taliban, the Taliban could recruit all their soldiers in their front line.

DAVIS: There's also nothing in Islam, scholars say, that prohibits the pursuit of criminals at any time.

Prof. Abou El FadlPROF. ABOU EL FADL: When we fight bin Laden and his supporters, we are not engaged in warfare against average, everyday, common Muslims. We are engaged in warfare against criminals. Ramadan should not be a vehicle for criminals to attain a degree of reprieve.

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DAVIS: To some in the Islamic world, bin Laden is anything but a criminal.

PROF. AHMED: To many people in the street, to ordinary people, they see him as a type of hero who has taken on the establishment, both within their societies and the world power that is America.

DAVIS: Akbar Ahmed says the U.S. is fighting a public relations battle just as important as the military campaign.

PROF. AHMED: America can take certain steps, it can make certain gestures, it can communicate that this is a war not against the Islamic faith, not against the Islamic people, against the Islamic nation, but against a specific target of people who are seen as terrorists, who have created mayhem and murder in the world, in the civilized world.

DAVIS: Khaled Abou El Fadl worries that a Ramadan cease-fire might send the wrong message to Muslims.

PROF. ABOU EL FADL: I fear that if we put the war effort on hold during Ramadan, then we are unwittingly and inadvertently sending out the message that as far as we are concerned, we don't differentiate between criminals and Muslims at large.

DAVIS: Malaly Volpi says bin Laden and the Taliban shouldn't be given the respect due followers of Islam.

MS. VOLPI: I don't consider them Muslims because Islam is not about aggression, tyranny, and bloodshed. It's about peace. It's about modesty, and it's about kindness.

DAVIS: The former Mujahedeen fighters support the U.S. campaign, but caution that U.S. targeting should be more accurate.

Mr. Kohistany ShahMR. SHAH: When the bomb is going to drop on the top of their head and we are sitting here and watching TV, we could watch those innocent people being injured. They lost their leg or their face or whatever. And it's hard for us to judge. Who did this?

DAVIS: Akbar Ahmed hopes the war will pause, or at least de-escalate, at Ramadan. Imagine, he says, the average young man in the Muslim world.

PROF. AHMED: Now this young man is sitting in a mosque, he has nothing in this world except his faith, his Islam, his mosque to hold onto. And in the mosque the news has flashed, the news comes, that there has been a terrible accident, a terrible tragedy. He will be diverted in his devotion and that energy will be channeled into any kind of act of violence.

DAVIS: Some Muslims suggest that America make a "Ramadan gesture" -- giving the Taliban one last chance to surrender bin Laden before war begins again, and providing increased American aid to Afghan civilians.

PROF. ABOU EL FADL: Symbolically, you've sent a clear message that "We don't mean any disrespect, but there is a military necessity here, and we are learning from the morality of Ramadan to take care of the hungry and the destitute."

DAVIS: For Malaly Volpi, one question remains: whether the cost in Afghan lives today is worth an Afghanistan free of the Taliban tomorrow. I'm Deryl Davis reporting.

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