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EXCERPT:
Rev. Irv Cummings on Homelessness
April 5, 2002    Episode no. 531
Read This Week's July 18, 2008
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Excerpts from a sermon delivered last year by the Reverend Irv Cummings of Old Cambridge Baptist Church in Harvard Square on homelessness, hospitality, and the Judeo-Christian tradition:

Matters having to do with homes and homelessness lie at the very center of our faith tradition. These are not peripheral issues for any of us who claim the religious heritage of the ancient Near East.

The reason for that is simple, and reference to that reason is made in the Book of Deuteronomy. We all descend in faith from a group of wanderers who pitched tents at water holes in the desert. To deny anyone access to a tent or a water hole in that time and place would mean to put their life in danger. As a result, the manners of the desert, from which all of our faith traditions spring, included an ironclad rule of hospitality. That hospitality is enshrined in our liturgy as we speak the ancient words of God to God's people: "You shall not oppress the stranger or the sojourner, for you know the heart of the stranger, and you yourselves were once strangers and sojourners in Egypt."

These are some of the most ancient words of the Bible. When the people of Egypt gathered for worship, they were instructed to remember their wandering heritage by reciting these words every time they made gifts to the temple: "My ancestor was a wandering Aramean, who wandered down into Egypt."

Sometimes we think that escalating housing prices and strangulating rents are a new thing. But I'm here to tell you that these are matters with which the prophets of the Hebrew Bible concerned themselves all the time. In 700 B.C., the prophet Isaiah's time was not unlike our own, at least as far as housing is concerned. Developers (yes, there were developers 2,700 years ago) were buying all the real estate. They were selling it at prices far exceeding the ability of the local people to pay. The only people who could afford these houses were essentially royalty, which meant that the people of the land had no place to stand.

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Isaiah goes to town on this issue: "Woe be unto you who join house to house and who add field to field until there is room for no one but you, and you are left to live alone in the midst of the land."

Remember, if you are homeless, you stand in good company. Christian churches commemorate the season of Epiphany, which in part involves the flight of the holy family to the land of Egypt, where they were homeless for a time.

And never forget, it was Jesus who said, "The fox has his lair and the lion has his den, but the Son of Man has no place to lay his head." Remember that.

And let us all remember that Jesus also said words that ring in the ears of most of us who have ever darkened a church door, as he told the parable of the sheep and the goats: "Lord, when have we seen you hungry or thirsty or sick or naked or a stranger? As you have done to the least of these, so you have done unto me."

The Bible speaks often of hard-heartedness. The prophets, in the biblical tradition, can be frequently found imploring the rulers and the "haves" in society to exchange their hearts of stone for hearts of flesh.

My prayer for all of us is that our land be one in which those who have hearts of stone be enabled, by the graces given to us, to exchange them for hearts of flesh. For another teaching of the tradition is that God speaks only to the heart. If our hearts are hardened, we can never hear the voice of God. God can only speak to hearts made of flesh. God gives to each of us the task, whether we are homeless or not, of helping heal one another's hearts. Did you like this story? How can we improve our program or Web site?
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