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EXCERPT:
IN SEARCH OF AMERICAN CATHOLICISM
June 14, 2002    Episode no. 541
Read This Week's November 7, 2008
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Read an excerpt adapted from University of Notre Dame historian Jay P. Dolan's new book, IN SEARCH OF AMERICAN CATHOLICISM: A HISTORY OF RELIGION AND CULTURE IN TENSION, forthcoming in September from Oxford University Press:

The history of American Catholicism is the study of change. Much of this change has resulted from the interaction of the American and Catholic cultures. Religion cannot escape the influence of history nor can it avoid the impact of culture. This change has brought new life to Catholicism. Like any living institution, it needs to change, and change it did. But opposition to change has intensified in the recent past, most especially during the pontificate of John Paul II. Since he has appointed most of the bishops throughout the world, they tend to mirror his concern for order and control.

The hierarchical church represents one dimension of Catholicism, a very bureaucratic aspect, and one that gains the headlines in the evening news. There is, however, another aspect of Catholicism, a church within the church, that is more attuned to the cultural influences of the past half-century. This is the people's church, rooted in the parish community. These two expressions of Catholicism, the people's church and the bureaucratic church, are like two ships passing in the night, each traveling in a different direction.

In the United States, a very vibrant expression of Catholicism exists at the local parish level. Surely not all parishes fit this description, but many do. In these communities, American culture is shaping the future of Catholicism. A spirit of democracy is evident in these parishes. They also manifest a lively, public worship in which lay men and lay women play central roles. Such liturgies mirror the culture of the people in language and song. The Vatican issues its edicts, but they do not seem to have much impact at this local level. The people are not disloyal to the pope or their local bishops. They just have other concerns to strengthen and sustain the spiritual life of themselves and their families.

As these two ships, these two expressions of Catholicism, travel into the future, what awaits them? Will they eventually follow the same course and support each other, or will they continue to go their separate ways? If they continue on their separate paths, what will be the consequences of such division? As change reshapes American society, the church must adapt. It has no choice. Otherwise it will become a lifeless relic of a mythic past. The future challenge for Catholicism in the United States will be to remain faithful to the Catholic tradition as it adapts to a modern American culture. The result will be a genuine American Catholicism, fully American and authentically Catholic.



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The crisis of 2002 has gravely wounded a community of believers. There has been nothing like it in the history of American Catholicism. For almost two hundred years, Catholics have been arguing about what type of church Catholicism should become. Many wanted a more democratic church, while others demanded a monarchical model. The monarchical model prevailed. But as the recent scandal has shown, the monarchical model has lost its efficacy in the modern world. By fostering a clerical culture of arrogance and secrecy, the church has failed to respond to the needs -- spiritual and social -- of the people in the pew. Now, more than ever before, American Catholics want a church open to the spirit of democracy, where their views can make a difference.

As Catholicism has become a more public, less insular religion, church leaders have addressed topics such as war and peace, the economy, abortion, and the death penalty. By speaking out, they assumed an important moral authority in the public discussion of these critical social issues. The duplicity and cover-up on the part of many bishops has severely damaged, if not destroyed, that authority, and it will take more than just apologies to restore the credibility lost in the leaders who are more accountable to the people they serve. Ensuring accountability by involving the laity in the selection of future bishops and the appointment of local pastors may be one way of restoring confidence in the church's leadership.

This crisis in the church has necessitated a painful and difficult examination of deeper issues affecting the Catholic community and revealed the need for far-reaching change. The American Catholic church is running out of priests, and the shortage is wearing out the many excellent priests who are not only overworked, but also deeply troubled by the sexual abuse scandal. The church has tried to fill the gap by importing clergy from other countries, but this is a shameful admission that after 300 years on American soil, the church cannot recruit an American-born clergy.

A celibate, male clerical culture impervious to outside scrutiny has created the worst scandal in the history of American Catholicism. It is time for change.

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