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EXCERPT:
"September 11, 2001: A Pacifist Response"
September 6, 2002    Episode no. 601
Read This Week's November 7, 2008
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Photo of SOUTH ATLANTIC QUARTERLY Read excerpts from Stanley Hauerwas's essay "September 11, 2001: A Pacifist Response":

I want to write honestly about September 11, 2001. But it is not easy. Even now, some months after that horrible event, I find it hard to know what can be said or, perhaps more difficult, what should be said. Even more difficult, I am not sure for what or how I should pray. I am a Christian. I am a Christian pacifist. Being Christian and being a pacifist are not two things for me. I would not be a pacifist if I was not a Christian, and I find it hard to understand how one can be a Christian without being a pacifist. But what does a pacifist have to say in the face of terror? Pray for peace? I have no use for sentimentality.

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I am a pacifist because I think nonviolence is the necessary condition for a politics not based on death. A politics that is not determined by the fear of death means no strong distinction can be drawn between politics and military force.

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Much has been made of the injustice of American foreign policy that lends a kind of intelligibility to the hatred given form on September. I am no defender of American foreign policy, but the problem with such lines of criticism is that no matter how immoral what the American government may have done in the world, such immortality cannot explain or justify the attack on the World Trade Center.

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I fear that absent a countercommunity to challenge America, Osama bin Laden has given Americans what they so desperately neededÑa war without end. America is a country that lives off the moral capital of our wars. War names the time we send the youth to kill and die (maybe) in an effort to assure ourselves the lives we leader are worthy of such sacrifices. They kill and die to protect our "freedom." But what can freedom mean if the prime instance of the exercise of such freedom is to shop? The very fact that we can and do go to war is a moral necessity for a nation of consumers. War makes clear we must believe in something even if we are not sure what that something is, except that it has something to do with the "American way of life."

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When our country is at war, it has no space to worry about the extraordinary inequities that constitute our society, no time to worry about poverty or those parts of the world that are ravaged by hunger and genocide. Everything -- civil liberties, due process, the protection of the law -- must be subordinated to the one great moral enterprise of winning the unending war against terrorism.

At the heart of the American desire to wage endless war is the American fear of death. The American love of high-tech medicine is but the other side of the war against terrorism. Americans are determined to be safe, to be able to get out of this life alive. On September 11, Americans were confronted with their worst fear -- a people ready to die as an expression of their profound moral commitments. Some speculate such people have chosen death because they were desperate or, at least, they were so desperate that death was preferable to life. Yet their willingness to die stands in stark contrast to a politics that asks of its members in response to September 11 to shop.

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Christians are not called to be heroes or shoppers. We are called to be holy. We do not think holiness is an individual achievement, but rather a set of practices to sustain a people who refuse to have their lives determined by the fear and denial of death. We believe by so living we offer our non-Christian brothers and sisters an alternative to all politics based on the denial of death. Christians are acutely aware that we seldom are faithful to the gift God has given us, but we hope the confession of our sins is a sign of hope in a world without hope. This means pacifists do have a response to September 11, 2001. Our response is to continue living in a manner that witnesses to our belief that the world was not changed on September 11, 2001. The world was changed during the celebration of Passover in A.D. 33.

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