Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Watch Video Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Profile
Web Exclusive
Survey

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

FEATURE:
Secular Jews
November 1, 2002    Episode no. 609
Read This Week's November 7, 2008
Go
BOB ABERNETHY: Now, a look at a controversial phenomenon in America's Jewish community -- the secular Jew. After centuries of persecution, two great concerns of Jews are how to preserve their religion and their numbers. Intermarriage and low birthrates are a threat, and so is another trend, perhaps more serious: loss of faith. Nearly half of all American Jews say they are not religious. Betty Rollin has our story.

Photo of shabbat brochure BETTY ROLLIN: It's Friday evening in New York City, and like so many Jews around the world, the Bloomberg family is celebrating the Sabbath. The difference is the Bloombergs are in the company of other families, all of whom feel intensely Jewish, but don't believe in God.

The usual prayer over the challah bread is: "Blessed are you our God, King of the Universe, who brings forth bread from the earth" -- but in this room, prayers contain no mention of God.

Although most secular Jews do not join groups like this, the International Federation of Secular Humanistic Jews has 71 chapters. This is one. Myrna Baron is the director.

Photo of Myrna Baron MYRNA BARON (Director, New York Chapter, International Federation of Secular Humanistic Jews): Just because some secular Jews are not comfortable in a traditional temple or synagogue doesn't mean that we have to give up the wonderful aspects of Jewish community. And that's what we have. We can share holidays, birth of babies, the bar and bat mitzvahs of our children; we can give each other solace.

ROLLIN: Bar and bat mitzvahs are coming-of-age ceremonies.

JILL BLOOMBERG (Member, City Congregation for Humanistic Judaism): Really what pushed us to join is our daughter, who wanted a bat mitzvah.

SONIA LESSUCK (Daughter of Jill Bloomberg): All my cousins are being bat mitzvahed and my mom and her sisters were bat mitzvahed. And it was something that I would enjoy. It's nice to be brought into a community. So you could still feel Jewish without having to believe in God.

Photo of Shirley Ranz ROLLIN: Shirley Ranz is a long-time member of the congregation.

(to Ms. Ranz): If you don't believe in God, then why be Jewish?

SHIRLEY RANZ (Member, City Congregation for Humanistic Judaism): Because Judaism really doesn't -- for me, doesn't have anything to do with a deity. It's about a people, it's about a sense of a culture, values, and a common history.

ROLLIN: Shirley's parents survived Nazi concentration camps.

Ms. RANZ: How can I be religious? My parents had gone through the worst hell on Earth. How could I believe that a good, powerful God would allow this to happen, allow the murder of one to one and a half million children? And all the explanations that I heard from rabbis and philosophers make no sense to me at all.

ROLLIN: Forty-five percent of American Jews are secular -- the highest rate of any religion. But "secular" includes people who may not practice their religion but who believe in God. Of secular Jews, 34 percent don't believe in God. Still, they consider themselves Jewish.

Photo of Michael Steinhardt Meet Michael Steinhardt, one of the nation's major Jewish philanthropists devoted to Jewish causes -- among them Birthright Israel.

(Birthright Video): The biggest, most ambitious project in the Jewish world has begun. Its goal is to send 100,000 Jews from all over the world to Israel.

ROLLIN (to Mr. Steinhardt): What is your ultimate goal?

MICHAEL STEINHARDT (Jewish philanthropist): That the values that I cherish will be instilled in the next generation as it has been for lo these past centuries.

ROLLIN: The continuation of the Jewish religion is very important to Michael Steinhardt, even though he, himself, is not a believer.

Continue to top of next colum
Watch This Report
Requires Real Player or Windows Media Player
Tools:
E-Mail this article
Resources
Mr. STEINHARDT: So being an atheist, one has to search even deeper, perhaps, for Jewish meaning. And I have found that Jewish meaning, but not in the belief of a supernatural, not in the belief that we are rewarded or punished by our good and bad deeds, but because over the 4,000 years or so of the Jewish experience, certain values have emanated.

ROLLIN: Steinhardt hoped that his collection of Judaica would bring him closer to God. It didn't.

Mr. STEINHARDT: My atheism, alas, was derived from considerable efforts and thoughts and indeed a longing, if you will, for faith, and a longing which [I] have not, at least [not] yet, been able to fulfill.

ROLLIN: What do religious Jews say about secular Jews? Rabbi Brad Hirschfield says, "Welcome!"

Photo of Rabbi Brad Hirshfield Rabbi BRAD HIRSHFIELD (The National Jewish Center for Learning and Leadership): One can be fully, absolutely, deeply, richly, you pick the word, Jewish and it has nothing to do with belief.

Who is really the religious one? Me, who can keep saying the same prayers despite a world that seems completely out of control and full of pain, or the people who say, "Hey, I read the news, the God you are praying to doesn't exist."

ROLLIN: Orthodox Rabbi Avi Shafran has a different view.

Photo of Rabbi Avi Shafran Rabbi AVI SHAFRAN (Agudath Israel of America): From a Jewish perspective, a life that is not lived in embrace of our religion is a life that is wasted to that degree.

ROLLIN: Ironically, Rabbi Shafran feels that doubting, in part, has its roots in Jewish tradition.

Rabbi SHAFRAN: We are a very questioning people also. There's nothing more rational and challenging than the Jewish tradition that we study.

ROLLIN: But ultimately, Rabbi Shafran feels that every Jew is a religious Jew at heart.

Rabbi SHAFRAN: I don't think that there really [is] anyone who cannot believe. I think they are people who think they cannot believe. And the way to come to a sensitivity to God and to the reality of our heritage is to practice it.

Photo of Orthodox synagogue ROLLIN: Most Jews, whatever they believe, have the same concern -- the survival of Judaism. The Orthodox, particularly, worry that secular Jews will fail to pass Judaism on to the next generation.

Rabbi SHAFRAN: A secular Jew is basically a dead end in terms of the continuity of the Jewish people.

We need to act in a firm and decisive way to reconnect as many Jews as possible with what has made the Jewish people a people to begin with 3,000 years ago, and what will preserve us as a people into the future.

ROLLIN (to Rabbi Shafran): The religion?

Photo of Jews celebrating with the Torah Rabbi SHAFRAN: Yes. The study and practice of the Jewish religion.

ROLLIN: Rabbi Hirschfield feels that inclusion is the key.

Rabbi HIRSCHFIELD: The real issue is, given whatever you believe, can you make room for people who believe differently? And disbelief is just a different kind of belief.

ROLLIN: For RELIGION & ETHICS NEWSWEEKLY, I'm Betty Rollin in New York City.

Did you like this story? How can we improve our program or Web site?
Resources






TOP