Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Cover
Web Exclusive

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

WEB EXCLUSIVE:
Prayer & War
March 28, 2003    Episode no. 630
Read This Week's October 10, 2008
Go
Drawing of war scene Peter Washington is the editor of PRAYERS (Everyman's Library, 1995), published by Alfred A. Knopf. Read RELIGION & ETHICS NEWSWEEKLY's interview via e-mail with him about prayer in a time of war:

What is the role of prayer in war time? What purposes does it serve?


Prayer has several roles in war.

Solitary prayer concentrates the will of the individual, strengthening and clarifying his sense of purpose. It calms the mind and reminds him that there are greater powers than himself or his army or his nation, and that his fate is in the hands of these powers. (This is true whether or not we believe in God, divine providence, etc.)

Communal prayer reinforces the sense of group solidarity while tempering the feeling of bravado. It brings home our mutual responsibilities to one another, to the enterprise on which we are engaged and to whatever higher powers we believe in. Ideally, it should remind us of both the merits and the dangers of that enterprise.

It can also remind individuals and groups of their humanity and frailty in the presence of greater powers. It brings home to them the seriousness of the enterprise on which they are engaged. By doing that, it helps to temper the aggressive, gung-ho urges which may otherwise overwhelm them. And it reminds them that the world is filled with powers beyond our understanding.

Is the impulse to pray in war time different from the simple human impulse to pray? Does all prayer arise from a sense of helplessness? What distinguishes war time prayer?

The need to pray in war-time may be intensified by simple terror, by greater vulnerability than normal, but also by a sense of greater responsibility. War faces us in the most immediate way with the prospect of death -- for others, if not for ourselves. Death is usually concealed from us in western societies or sanitized. War demands that we confront it face to face.

Prayer can help to remind us of our solidarity with other creatures, be they allies or enemies. It can also teach us to temper the pride and arrogance which are all too apt to drive us in war, especially if we are victorious.

Different prayers may be suitable for soldiers and civilians. For soldiers there is the need to calm the mind and strengthen the purpose. Civilians need to be reminded (especially in the television age) that they are not mere spectators at a contest but deeply engaged in -- and responsible for -- what is happening in a struggle which means life or death for many on both sides.

Finally, we must pray for our enemies and their forgiveness.

Continue to top of next colum
Tools:
E-Mail this article
Resources
If you were creating an anthology of war time prayers and meditations from your book, what might it include?

Soldiers could do worse than:

Thomas Ken's "Awake My Soul" (which many people will know from the hymn)

Sir Francis Drake's "Prayer before Cadiz"

Dietrich Bonhoeffer's "O God, Early in the Morning I Cry to You"

Charles Wesley's "Forth In Thy Name, O Lord, I Go"

A line from the Koran
["In God's Name be the course and the mooring: let us embark," (Surah 11.41)]

John Bunyan's "The Pilgrim Song"

St Francis's "Lord, Make Me an Instrument of Thy Peace"

Most of these prayers are concerned in some way with action and the spiritual preparation for it.

For civilians:

William Blake's "The Divine Image"

St Francis's "Cantica"

Charles Wesley's "O Thou Who Camest from Above"

William Dean Howells's "Lord, For the Erring Thought"

"The Song of Blessing" from The Sutta Nipata

George Herbert's "Peace"

Isaac Watts's "Submission to Afflictive Providences"

Two petitions from the Upanishads ["From the unreal lead me to the real/ From darkness lead me to light/From death lead me to immortality"] and from the Buddha ["Now may every living thing young or old, weak or strong, living near or far, known or unknown, living or departed or yet unborn, may every living thing be full of bliss"]

"May There Be Peace" from the Vedic Hymns

Prayer in Darkness of Spirit (from the Jewish Day of Atonement)

John Henry Newman's "Lead Kindly Light"

Finally, I should point out that, although most of these prayers are Christian in origin, they are not exclusive.

Did you like this story? How can we improve our program or Web site?
Resources






TOP