Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Cover
Feature

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

COVER STORY:
What's A Life Worth?: End of Life Care
September 19, 2003    Episode no. 703
Read This Week's July 25, 2008
Go
Video: Watch This Story
Video - Watch this story
Requires Real Player
BOB ABERNETHY, anchor: Now, a wrenching question about medical care for the elderly. More and more high technology can prolong life. But usually for only a short time, at enormous cost. Should that money be spent elsewhere? Who should decide? Betty Rollin has our report.

BETTY ROLLIN: Robert Messineo, who is 65, almost died two different times when his heart stopped working. What keeps him alive until he receives a heart transplant is a left ventricular assist device, called LVAD.

Photo of ROBERT MESSINEO ROBERT MESSINEO (LVAD patient): I've been saved a number of times and I have seven grandchildren, a wonderful family, and a lot to live for.

ROLLIN: Mr. Messineo is understandably grateful for the technology and, understandably, not thinking about its cost.

Mr. MESSINEO: How that is supported by society, I'm not really sure, but from my personal view it's a miracle and it's really important.

ROLLIN: An LVAD implant costs about $60,000 per device, plus an additional $150,000 in hospitalization. Currently, Medicare covers the LVAD only for patients waiting for heart transplants. But it may extend coverage for others as well -- which would mean several thousand patients a year would be eligible, bringing the yearly price tag for the implants to half a billion dollars. LVAD is just one of several expensive technologies that would raise America's 1.4-trillion-dollar healthcare budget even higher.

(to Dr. Tunis): And how effective is the device?

Photo of SEAN TUNIS Dr. SEAN TUNIS (Center for Medicare and Medicaid Services): The vast majority of people die within two years, and about half of that time -- the people who have the pump -- they actually spend hospitalized.

Dr. DIANE MEIER (Mt. Sinai Hospital): Much of the high technology that we use may prolong life by hours to days. But, life in a coma, life dependent on a ventilator with absolutely no hope of leaving the hospital alive and going home -- the message to the family is why would they be doing this if they didn't think it was helpful? And yet, the patient doesn't understand that the doctor knows this is futile -- but feels helpless to do anything that would stop it.

We don't want to be the bearers of bad news to our patients. We want to be cheerleaders on the side of more life. Patients and families facing serious illness often don't want to discuss the inevitable.

ROLLIN: With an increasingly older population, "the inevitable"-- dying -- and its prolongation -- has become more and more of an issue.

Twenty-eight percent of Medicare's budget is spent on reimbursements to people over the age of 65 in their last year of life. The bulk is spent in the last 30 days. That's about 75 billion dollars, an amount that could go a long way in covering the 41 million Americans who are uninsured.

Can society afford to continue this kind of spending? And if not, is rationing a solution?

Photo of DANIEL CALLAHAN DANIEL CALLAHAN (The Hastings Center): We will have to ration with the elderly because the elderly has the only program in this country that provides guaranteed healthcare. I would say the first obligation of medicine is to help the young people become old people, but not indefinitely to help old people to become still older and go on and on.

ROLLIN: Dr. Meier doesn't think age should be the criterion of rationing.

Continue to top of next colum
Tools:
E-Mail this article
Resources
Dr. MEIER: It's how sick is the person -- how likely are they to get better? I have a number of patients in their 90s who are completely independent, cognitively intact, having a very good quality of life who benefit and will benefit from medical therapy.

Mr. CALLAHAN: That's rewarding people who have already been rewarded biologically by living a long life, and I think you could make a much stronger case by helping a 40 year old who has got a family to take care of.

ROLLIN: Countries like the U.K. and Canada have universal health coverage, but in a way they ration expensive technology indirectly by simply not having it as widely available as in the U.S.

The situation is exacerbated by state mandates requiring hospitals to aggressively treat patients who are not only elderly, but demented. Dr. Lewis Goldfrank, who runs the emergency room in New York's Bellevue Hospital, says that many of these patients derive little benefit from the treatment.

Photo of LEWIS GOLDFRANK Dr. LEWIS GOLDFRANK (Bellevue Hospital, New York): Often the patient is confused. The patient is tied down. Sometimes it's so difficult for the human being that we have to do things that are painful.

ROLLIN: Both the monetary cost and the human cost can be avoided, Dr. Goldfrank says, if patients make their wishes known legally and early on through advanced directives.

Dr. GOLDFRANK: All of us should plan for the time when we can't think clearly, when we can't reason and should say, I don't want to have things done once I can't think anymore.

ROLLIN: While the three major religions in America, Christianity, Judaism, and Islam, are unanimous in their belief in the sanctity of life and lean toward its preservation, their views on using extreme measures differ.

Photo of DIANE MEIER Dr. MEIER: Families particularly living with orthodoxy in their religion who turn to their religious leaders for advice are told that their life is not their own and that their obligation is to advocate for maximum possible technological life prolongation because their religion requires it of them.

ROLLIN: All the experts we spoke with point out alternatives to costly aggressive treatments at the end of life, like hospice and comfort care, that allow patients to be at home with their families.

Dr. MEIER: The most important use of time near the end of life we steal with the best of intentions and because we don't seem to understand there are alternatives.

ROLLIN: There are also alternatives throughout a person's lifetime that would help prevent the need for aggressive treatment.

Photo of surgery Mr. CALLAHAN: We are going to have to spend much more effort instead of developing expensive technologies -- learning how to get people to take care of themselves better and really change their lifestyles.

ROLLIN: It's often hard for patients to refuse treatment, it can be even harder for families, and it's hard for doctors to not treat. But costs keep going up, and sooner or later the government and insurers will have to make some hard decisions.

For RELIGION & ETHICS NEWSWEEKLY, I'm Betty Rollin in New York.

Did you like this story? How can we improve our program or Web site?
Resources






TOP