KENNETH JONES: My name is Kenneth Jones and I'm from Riverside, California.
LUCKY SEVERSON: Overall they numbered about 2,300, young men then, veterans of the U.S. Army's top secret "Operation Whitecoat." This is their 30th-year reunion, for most a celebration of pride in the sacrifices they made for their country. These were unusual soldiers, to say the least. They were all members of the Seventh-day Adventist Church, and they never fought in any battlefield. Their mission was to serve as human guinea pigs.Most Whitecoats fought their war at Fort Detrick, Maryland. The enemies were dangerous and deadly viruses and bacteria, administered by their own government. The purpose of the program was to help develop and test vaccines. Wendell Cole was exposed to the dangerous virus called Q fever.
(to Wendell Cole): Are you proud of participating?
WENDELL COLE (served 1954-56): Yeah, and when I check out I'm going to have an American flag, a military funeral, and all of those other things they want to give you. I'm proud.SEVERSON: Operation Whitecoat began in 1954 in the early years of the Cold War. The fear then was that Russia was ahead in the development of biological warfare. The U.S. was struggling to catch up, using rats and monkeys, but animal responses do not always reflect those of humans. That's when the army approached leaders of the Seventh-day Adventist Church, whose members are called to adhere to a strict health code, no drinking or smoking, and take the commandment "Thou shalt not kill" quite literally. The church has always been engaged in medical missionary work and draws inspiration from the quote in the book of James -- "If you know to do good and you don't do it, that is wrong."
Chaplain RICHARD STENBAKKEN (Adventist Chaplaincy Ministries): There seemed to be a natural fit, so when the military came to the church -- "We are drafting a bunch of your guys; most of them are going into the medics; most of them are noncombatants. There is this ethos and ethic; it seems like a good test group."SEVERSON: Richard Stenbakken was an army chaplain for almost 24 years, and is now director of the church's chaplain ministries throughout the world. He says the church approved the plan because it was mutually beneficial, and allowed members to worship on Saturday, their Sabbath.
Chaplain STENBAKKEN: Sabbaths were free; they were making a contribution to humanity; they were in a nonkilling situation; it seemed to be, and, I think, was a very good fit.
SEVERSON: There was a troubling ethical question the church had to come to grips with about members participating in tests that could be used for offensive weapons.
Chaplain STENBAKKEN: If the Seventh-day Adventist Church felt there was any clear evidence that this material the Whitecoats were involved with were being used offensively, I think the church would have counseled its men from going into it. Could some of that data be used ultimately in another way? I can't answer that other than to say data is data, and how people use that data is their responsibility.
SEVERSON: There was one other unusual aspect to Operation Whitecoat. The volunteers were informed about the risks involved and required to sign a consent form. They could also leave the program whenever they wanted. And hardly anyone left, even those faced with exposure to the deadly tularemia bacterial, like Ed Lamb, who has no regrets.ED LAMB (served 1963-65): They briefed us so thoroughly, they were really careful about the preparation, and we sat through meetings and they were spelled out in detail. And I really had no qualms about it.
KEN JONES (served 1954-56): I was the first Whitecoat to arrive in Fort Detrick and go through the Eight Ball. I'm proud of that opportunity.
SEVERSON: This 40-foot-high steel sphere was the central experiment of the Whitecoat project. It was called the Eight Ball. Here's what would happen: scientists would fill the Eight Ball with dangerous viruses or bacteria aerosol. Volunteers wearing gas masks would hook up to the Eight Ball and breathe in the infected air.The Whitecoaters have much to be grateful for. None died, at least not during the testing period, which began in 1954 and ended in 1973. What happened after is unclear, although the military recently sent out questionnaires to 1,000 volunteers, and received responses from 522. This is Colonel Phillip Pittman.




Col. PITTMAN: A pitfall is we do not know of all of the volunteers who have subsequently died and thus we don't know what they died from, so we cannot evaluate death and the cause of death.
GENE CROSBY (served 1964-66): I asked him, Major Dangerfield, when I drank that stuff, was it going to last any longer than two weeks? "Oh no, got the antidote, it will be all over in two weeks," and it isn't over yet today.
RHONDA CROSBY: His brother was already a medic in Germany, letting him know that if you are going to be a medic, you are going to jump out of a helicopter and be shot at, that['s] what the Viet Cong are shooting at. What would you [do,] take a chance to be stateside and be alive or go jump out of a helicopter and be dead? Gene took the chance to stay alive. Gene is wishing now that he took the chance on the helicopter.
LESTER BARTHOLOMEW: They volunteered us; this was a bunch of Seventh-day Adventist kids.
SEVERSON: But the overwhelming sentiment here is that the testing, their sacrifices, made the U.S. a safer place. We now have inoculations against many of the diseases and viruses tested here. We have much more effective protective gear, and a model of how to conduct human experiments with informed consent.